I wonder, if it is OK to give zakat to your very very distant and very poor relatives (Muslims)? Like third cousins or their childrenyou never even met?
And if you give it to Islamic charity ( pleeease dont yell at me ) is it ok to claim it on tax return? I mean, why leave it to state if it is legal?
I'm not a scholar, but if you give it to an Islamic Charity, why would you want to claim it on your tax return? Surely your reward is with Allah. Think about the blessings you may receive, Insha Allah, in this world and maybe the next. But this is just my opinion. I always give sadaqa in cash, say "Bismallah", and hope to receive Allah's blessings.
ok, but you can get money back from the state and give it to someone who can use it. NOt leave it to goverment who probably will use it not the way you want it to be used
Giving zakaah to relatives who are entitled to it is better than giving it to those who are not your relatives, because giving charity to relatives is both charity and upholding the ties of kinship. The Prophet (peace and blessings of Allaah be upon him) said: “Charity given to a poor person is charity, but charity given to a relative is two things, charity and upholding the ties of kinship.”
Narrated by al-Nasaa’i, 2581; al-Tirmidhi, 658; classed as saheeh by al-Albaani in Saheeh al-Nasaa’i, 2420.
But if these relatives are among those on whom you are obliged to spend, but you give them your zakaah so that you can save money, then that is not permissible.
But if your wealth is not sufficient to spend on them, then there is nothing wrong with giving them some of your zakaah. Similarly, if they are in debt and you pay off their debts from your zakaah, there is nothing wrong with your doing that, because a person is not obliged to pay off his relative’s debt, so if he pays it off from his zakaah then that is fine. Even if it is your son or your father who owes a debt to someone and cannot pay it off, it is permissible for you to pay it off from your zakaah.
From the fatwas of Shaykh Muhammad ibn ‘Uthaymeen (may Allaah have mercy on him). Fatawa al-Shaykh Muhammad al-Saalih al-‘Uthaymeen, 1/461.
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