The scholars of the Standing Committee for Academic Research and Issuing Fatwas said:
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Thirdly: With regard to his comment that “There is no text in the Holy Qur’aan which forbids singing and music,” this reflects his ignorance of the Qur’aan. Allaah says (interpretation of the meaning):
“And of mankind is he who purchases idle talks (i.e. music, singing) to mislead (men) from the path of Allaah without knowledge, and takes it (the path of Allaah, or the Verses of the Qur’aan) by way of mockery. For such there will be a humiliating torment (in the Hell‑fire)”
[Luqmaan 31:6]
The majority of mufassireen say that what is meant by
Lahwa al-hadeeth (“idle talks”) in this verse is singing. Another group says that it is every sound of entertainment, which includes flutes, stringed instruments and so on. All of these mislead men from the path of Allaah and cause misguidance. It is proven that Ibn Mas’ood (may Allaah be pleased with him), the great Sahaabi who was one of the scholars of the Sahaabah (may Allaah be pleased with them) said, commenting on this verse: “By Allaah, this refers to singing.” And he said: “It causes hypocrisy to grow in the heart as water causes herbs to grow.”
And there are many ahaadeeth which point to the prohibition of singing and musical instruments and indicate that they are a means which leads to great evil and bad consequences. The great scholar Ibn al-Qayyim (may Allaah be pleased with him) discussed the rulings on singing and musical instruments in great detail in his book
Ighaathat al-Lahfaan.
Fourthly: This writer tells lies about the Prophet (peace and blessings of Allaah be upon him) by saying that he used to listen to songs and music and enjoined them at Eid and on occasions such as marriage and other joyous occasions. It is proven that he (peace and blessings of Allaah be upon him) granted a dispensation to women only, when there are no men present, allowing them to beat the daff and sing nasheeds which are free of any mention of love or the music and instruments, which includes the permissive songs that exist nowadays. Rather he allowed nasheeds that are free of such offensive characteristics and he allowed beating the daff only, not other kinds of drums or musical instruments, to proclaim marriage. It is narrated in saheeh ahaadeeth, as in
Saheeh al-Bukhaari, that the Prophet (peace and blessings of Allaah be upon him) forbade musical instruments of all types and issued stern warnings against them. It is narrated in
Saheeh al-Bukhaari and other books of hadeeth that the Prophet (peace and blessings of Allaah be upon him) said: “There will be among my ummah people who will regard as permissible zina (adultery), silk, alcohol and
ma’aazif (musical instruments). Some people will camp at the top of a mountain with their shepherd looking after their sheep, and a poor man will come and ask for something, and they will say, ‘Come back to us tomorrow.’ But Allaah will destroy them and level the mountain, and will turn others into monkeys and pigs until the Day of Resurrection.”
The word
ma’aazif (translated above as musical instruments) refers to singing and all kinds of instruments. The Messenger of Allaah (peace and blessings of Allaah be upon him) condemned those who regard as permissible zina (adultery), the wearing of silk for men and the drinking of alcohol, and who listen to singing and musical instruments. He mentioned that alongside zina, alcohol and the wearing of silk by men, which indicates that singing and musical instruments are emphatically forbidden.
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May Allaah help us all to learn the truth and follow it.
May Allaah send blessings and peace upon our Prophet Muhammad and upon his family and companions.
http://www.islam-qa.com/index.php?re...=eng&txt=music
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