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nikah without rukhsati

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    G N MUGHAL's Avatar Limited Member
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    nikah without rukhsati

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    AOA,


    brothers i hve marriage just after 2 days later but it will be just nikah and rukhsati will be after 6 or 7 months so my question is that it is allowed in the sharia to do this. reply most required.
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    Kittygyal's Avatar Full Member
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    Re: nikah without rukhsati

    Assalamualikum.
    I don't know anyone of the meanings of these words nikah,rukhsati

    I apologise my first mother language is English so i don't know meaning.

    Hope someone can help you :thankyou:

    Ma'assalama
    Last edited by Kittygyal; 10-10-2007 at 08:32 PM.
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    'Abd-al Latif's Avatar Super Moderator
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    Re: nikah without rukhsati

    walykum salam

    Nikah = Marriage.

    rukhsati ...???? i think u meant walima? (A marriage banquet?)
    Last edited by 'Abd-al Latif; 10-10-2007 at 08:37 PM.
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    'Abd al-Baari's Avatar Full Member
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    Re: nikah without rukhsati



    i think rukhsati means the bride leaving her parents home to live with her husband

    in answer to your question i think the answer is yes because i know of a Maulana (A'alim) who did this ..Inshallah i'll try to find a definite answer
    nikah without rukhsati

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    'Abd al-Baari's Avatar Full Member
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    Re: nikah without rukhsati



    This might help Inshallah

    Is it makrooh to leave a long interval between the marriage contract and consummation of the marriage?

    Question:
    Is it makrooh to leave a long interval between the :
    Answer:

    Praise be to Allaah.

    We put this question to Shaykh Muhammad ibn Saalih al-‘Uthaymeen, may Allaah preserve him, who answered as follows:

    It is not makrooh, because the Prophet (peace and blessings of Allaah be upon him) concluded the marriage contract with ‘Aa’ishah when she was six years old, and consummated the marriage with her when she was nine. The prospective husband may do that sometimes because he is keen to get married and is afraid that the woman or her family may change their minds, so he hastens to conclude the marriage contract. There is nothing wrong with that from the point of view of sharee’ah, but I think that the marriage contract should be concluded at the same time as the marriage is to be consummated, or shortly before, because that helps to avoid problems that may arise, such as differences that lead to divorce, or death of one of the spouses, etc… And Allaah is the source of strength.
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