strivingobserver98
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Islam instructs its followers to observe certain ethics when they engage in financial transactions, including the following:
Honesty
Islam requires its adherents to be honest in their dealings with Muslims and non-Muslims alike. Indeed, honesty is one of the most important moral principles which testifies to a Muslim’s devoutness. Its importance is indicated in a number of Qur’anic verses and traditions of the Prophet

Allah says, “Allah commands you to deliver trusts back to their owners.” (Soorat An-Nisaa’, 4:58)
The Prophet

Honesty is among the characteristics of the believers whom Allah calls ‘‘successful’’ because they “honour their trusts and their contracts”, among other traits. (Soorat Al-Mu’minoon, 23:8)
It is for this reason that the Prophet

The Prophet

Truthfulness
Truthfulness and transparency are among the virtues that Islam has stressed
The Prophet

He also said, “Be truthful, for truthfulness leads to righteousness, and righteousness leads to Paradise. A man keeps on telling the truth until he becomes known as a truthful person.”(Saheeh Muslim: 2607)
Some traders often have recourse to swearing falsely claiming that their merchandise is of good quality in order to persuade the buyers to purchase it. Islam considers such an act one of the major sins, as the Prophet

Proficiency
A Muslim, no matter what his occupation may be, must carry out his duties with efficiency and to the best of his ability, making efficiency his guiding principle in all his endeavours
Allah


Once, he attended the funeral of a man and gave instructions to his companions to level the grave and carry out the burial process efficiently. Then he turned to them and said, “Doing so will neither benefit the deceased, nor harm him; however, if a worker does any work, Allah loves to see him do it well and with efficiency.” (Al-Bayhaqee’sShu‛ab Al-Eemaan: 5315)
Another narration reads, “If any of you undertakes to do any work, Allah loves to see him do it well and with efficiency.” (Musnad Abu Ya‛laa: 4386; Al-Bayhaqee’s Shu‛ab Al-Eemaan: 4312)
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