Al Wala wal Bara(Love and Hate for the sake of Allah)

[Al-Ansariyah]

All praise belongs to Allah, the ally of the muminin (believers). And may the
salah and salam (of Allah] be upon the Messenger of Alah, who was appointed over the sadiqin (truthful ones) and upon those who walked upon his way in having bara (disavowal) from the kafirin. As for what follows:

Indeed, al-wala wal-bara (allegiance and disavowal) is a noble principle from the principles of Islam and a pillar from its pillars. A person's Islam cannot be upright until he allies for the sake of Allah and has enmity for the sake of Allah, and allies with the people of truth and has enmity for the people of falsehood. Wala and bara is a condition for the correctness of iman, as He (subhanahu wa ta'ala) said:

"You see many of them taking the disbelievers as their protectors and helpers. Evil indeed is that which their own selves have sent forward before them, for that, Allah's wrath fell upon them and in torment they will abide forever. And had they believed in Allah, and in the Prophet and in what has been revealed to him, never would they have taken them (i.e., the disbelievers) as protectors and helpers, but many of them are alfasiqun (disobedient disbelievers)." (5:80-81)

 

[Al-Ansariyah]

AL- WALA


Wilayah is support, love, honor, and respect, in public and in secret, for those loved by one. Allah (ta 'ala) said:

"Allah is the wali of those who believe. He brings them out from darkness into light. But as for those who disbelieve, their allies is the taghut, they bring them out from light into darkness."(2:257)

Wala is not for anyone except Allah (ta'ala), for His messenger (sallallabu 'alayhiwa sallam), and for the believers. He (subbanahu) said:

"Verily, your wali is Allah, His messenger, and the believers those who perform salah, give zakah, and bow down. And whosoever takes Allah, His messenger, and those who have believed, as allies, then the party of Allah will be the victorious."(5:55-56)

Thus wala towards the believers is by loving them because of their iman, supporting them, advising them, making du'a for them, staying with them and being merciful towards them, removing harm from them, giving them the Islamic rights, and other than that, which enters into al-wala. Allah (ta'ala) said:

"Muhammad is the Messenger of Allah, and those who are with him are
severe against disbelievers and merciful among themselves."(Surah fath:29)

Therefore, the allegiance with the believers necessitates being close to them and showing love for them with statements, actions, and intentions, and it necessitates helping everyone acting on Islam with belief, statement, and action, defending his honor and wealth. So the foundation of allegiance is love, and the foundation of enmity is hatred. And from these two rises the actions of the hearts and limbs which enters into the reality of allegiance and enmity like support, befriending, cooperation, and like jihad, hijrah, and so on from actions that establish the reality of wala. And it is necessary for allegiance to Allah be from sincerity. He (subhanahu wa ta 'ala) said:

"Say: "Shall I take as a wali any other than Allah, the Creator of the heavens and the earth? And it is He who feeds but is not fed? Say: Verily, I am commanded to be the first of those who submit themselves to Allah, and be not of the mushrikun? "(Surah an'am:14)

So one does not ally for the sake of fame and wealth; allegiance is for the sake of Allah, the Exalted.

 

[Al-Ansariyah]

-Thus our allegiance is to whoever believes in Allah as his Lord, Islam as his din and Muhammad(sallalahu alayhi wasallam) as his prophet).

-Our allegiance is for the believer who worships Allah alone without ascribing a partner to Him and follows the Prophet in all of his statements and actions.

-Our allegiance is for the one who has taken the Quran as his methodology and way.

-Our allegiance is for the one who works for the ruling by the Shari'ah, calls for its establishment, and acts upon it diligently to give it strength between the people.

-Our allegiance is for the one who raises the flag of Islam, stands tor its spreading in all lands and carries its concern. Thus teaching the people tawhid and warning them from shirk in order for them to worship Allah, the Most Forgiving, the Grateful, so that they destroy the shirk of graves and palaces.

- Our allegiance is for the believer who who strives with his life and wealth so that the oppressed can live and the rights of the oppressed can be returned to them.

- Our allegiance is to every mumin mujahid in the path of Allah, who sees what has occurred to the Islamic Ummah from killing, bombing, destruction, demolition of the women and children, and was not pleased with his condition nor could he find pleasure in food and drink, so he fled to rescue them in response to the statement of Al-Aziz, Al-Wahhab:

Go forth, whether light or heavy, and strive with your wealth and your lives in the cause of Allah."(9:41)

And fearful that he falls into the punishment mentioned in the statement:

"If you do not go forth, He will punish you with a painful punishment."(9:39)

-Our allegiance is to the believer who rejected democracy that idolized man and is in contradiction to the ruling belonging to Allah alone. So whoever wages war against democracy, which violates the Quran and Sunnah, we ally with him, support and love him, place our hand with his, open our hearts and homes for him, and extend to him our hands.

 

[Al-Ansariyah]

AL-BARA
The origin of loyalty is love and the origin of enmity is hate, from them stem actions of the heart and limbs that enter individuals into true loyalty or enmity, actions like aiding, supporting, jihad, hijrah, etc. Indeed, wala and bara are a necessary part of the statement la ilaba illallah'. Wala is rooted in love and support, while bara is rooted in hatred and enmity. So whoever loves the believers but does not aid or support them against their enemies, he does not have true loyalty for them. Likewise, those who hate the disbelievers, hypocrites, and apostates, but does not have enmity towards them have not truly disassociated from them. He (ta'ala) said:

"There has already been for you an excellent pattern in Ibrahim and those with him, when they said to their people: 'Indeed, we are disassociated from you and from whatever you worship other than Allah. We have denied you, and there has appeared between us and you animosity and hatred forever until you believe in Allah alone. "(Surah mumtahana:4)

And He (taala) said:

"Let not believers take disbelievers as allies rather than believers. And whoever [of you does that has nothing with Allah, except when taking precaution against them in prudence. And Allah warns you of Himself, and to Allah is the [final] destination."(3:28)

And He (ta'ala) said:

"You will not find a people who believe in Allah and the Last Day having affection for those who oppose Allah and His messenger, even if they were their fathers or their sons..(Mujadalah:22)

It is mentioned in the tafsir of this ayah that is referring to Abu Ubaydah ibn al-Jarrah when he killed his father during the Battle of Badr.

And He (ta'ala) said:

"O you who have believed, take not those who have taken your din in ridicule and amusement among the ones who were given the Book before you nor the disbelievers as allies."(5:57)

And He (ta'alà) said:

"You see many of them allying with those who disbelieved. How
wretched is that which they have put forth for themselves in that Allah
has become angry with them, and in the punishment they will abide eternally.(5:80)


And He (ta 'ala) said regarding to the disbelievers in general:



"O you who have believed, do not take My enemies and your enemies as allies, extending to them affection..."(Mumtahanah:1)

Even more than that, Allah has forbidden having loyalty towards the disbelievers even if they have close familial ties. He (ta'ala) said:

"O you who have believed, do not take your fathers or your brothers as allies if they have preferred disbelief over belief. And whoever does so among you - then it is those who are the Zalimun (oppressive disbelievers)."(9:23)

And He (ta'ala) said:

"And those who disbelieved are allies of one another. If you do not do so, there will be fitnah on earth and great corruption."(Anfal:73)

 

[Al-Ansariyah]

So Allah (ta'ala) has tied loyalty between believers and cut off loyalty between believers and disbelievers. And He informed us that disbelievers are allies of one another. If this does not occur then much discord and corruption would befall. Is it possible that the din be complete or to establish the knowledge of jihad or the knowledge of commanding good and forbidding evil except with love for the sake of Allah and hatred for the sake of Allah and enmity for the sake of Allah and loyalty for the sake of Allah? If people are in agreement on one way and have love without enmity or hate, there would not be a distinction between haqq (truth) and batil (falsehood) nor between the believers and disbelievers nor between the allies of ar-Rahman and the allies of the Shaytan.

In sum: we should revert to the pure belief that is exemplified through correcting the understanding of the word of tawhid and correcting the understanding of ibadah as being a way of life, and raising the new generation based on the book of Allah and the Sunnah and removing what remains of the ideological invasion, as well and deepening the concept of wala and bara in the hearts of the people, and to the stress the concept ot enmity between the group of Allah and the group of the Shaytan, and to arouse the expectation that victory from Allah is coming soon. And Allah (ta'ala) knows best and is the Wisest.

May the salah and salam of Allah be upon our prophet Muhammad, his family, and his companions altogether.

 

[Cooper Joseph]

The concept of Wilayah is an important aspect of Islamic belief and practice. Wilayah refers to love, support, honor, and respect for those who share the same beliefs, i.e., believers in Allah and His Messenger. It is a bond that is built on the foundation of faith and manifests through actions of the heart and limbs.

Allah is the ultimate protector and supporter of the believers, as stated in the Quran. The believers also have a responsibility to show Wilayah to one another and support each other in times of need. This support can come in many forms, such as advising, making dua, and being merciful. It is a way to establish a sense of community and brotherhood/sisterhood among the believers.

The concept of Wilayah is based on sincerity and should not be motivated by personal gain or fame. It is an act of worship, and the ultimate goal is to seek the pleasure of Allah. In essence, Wilayah is an expression of love and devotion to Allah and His Messenger, and it strengthens the bond of unity among the believers.