the meaning of which is:
And @ when your Lord took from the children of Adam - from their loins - their descendants and made them testify of themselves, [saying to them], "Am I not your Lord?" They said, "Yes, we have testified." [This] - lest you should say on the day of Resurrection, "Indeed, we were of this unaware." [Saheeh International Translation][/COLOR][/I][/SIZE][/FONT]
[LEFT][INDENT][LEFT][COLOR=#666666][FONT=Georgia][I][B]Tafsir[/B] al-Jalalayn
And, remember, when your Lord took from the Children of Adam, from their loins (min zuhūrihim, is an inclusive substitution for the preceding [clause: min banī Ādama, ‘from the Children of Adam’], with the same preposition [min, ‘from’]) their seed, by bringing forth one from the loins of the other, [all] from the loins of Adam, offspring after offspring, in the way that they multiply, [looking] like small ants at [the valley of] Na‘mān on the Day of ‘Arafa [because of their multitude]. God set up proofs of His Lordship for them and endowed them with [the faculty of] reason, and made them testify against themselves, saying, ‘Am I not your Lord?’ They said, ‘Yea, indeed, You are our Lord, we testify’, to this, and this [taking of] testimony is, lest they should say (in both instances, read third person [yaqūlū, ‘they say’] or second person [taqūlū, ‘you say’]) on the Day of Resurrection, ‘Truly, of this, Oneness of God, we were unaware’, not knowing it!
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[/INDENT]You can read further tafseer (explanation/commentary/exegesis) of this verse [URL="http://www.qtafsir.com/index.php?option=com_content&task=view&id=1038&Itemid=62"]here[/URL].
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This refers to an actual event which happened and it partly forms the basis of our belief in the [I]Fitrah[/I] which, to summarise, is our belief that all humans are born with a natural disposition to believe in, and submit to, one creator. You can read more about the concept of [I]Fitrah[/I] [URL="http://www.missionislam.com/knowledge/DefinitionFitrah.htm"]here[/URL].
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