ghost said:
The very fact that you all are judging him and telling him what to do proves that you lot think best.
Not really. You should have husn al dhaan (a good opinion). Just because they are telling him what to do, as you say, doesn't mean they think they know best. It's just an advice that's being given and doesn't necessarily mean they are judging him. You gave him an advice yourself and you judged the people who posted in this thread as being judgemental people. Should we conclude from your action that you think you know best?
Thirdly, the woman in this scenario is not innocent. Just because the guy may appear to be more in wrong does not exonerate the woman from sin. It takes two to commit zina and she was a willing participant.
Nobody believes she is innocent.
Sure he should take some responsibility for his actions but so should she!
The girl said she wants to make halal the haram that they have done. So that
is her taking responsibility. Which leaves the guy.
They both need to accept what they've done is wrong and repent to Allah - and that is what they both have (apparently) done. Don't you see that this is the most important thing?
Of course that's important. However, there are repercussions to our actions that need to be corrected too.
Take this really rough analogy:
Say two people steal something together and they later repent for it. Now, their repentance doesn't change the fact that something that belongs to an innocent third party has gone missing. The only way to make it right is to give it back (
despite how difficult it might be to do).
To apply this to our case, we can correctly assume that the 'right to have a chaste partner' was stolen from any potential future partners of both the OP and the girl he fornicated with.
They can repent, but what's stolen remains stolen. Also, unlike with the example of theft, this is an intangible thing that cannot simply be given back.
So what remains the best option in order to minimise the repercussions of their wrong doing? Allah knows best, but what comes to mind as a solution is that they can marry each other. At least this way, innocent people are not paying the consequences of the wrong doings of other people.
It's a simple and logical way of taking responsibility and just because people advise him to do this,
does not mean they are judging him and condemning him or casting doubt on his repentance.
Ask any muslim this following question: Would you, as a person who kept chaste, feel betrayed if you found out you got married to someone with a past? and you'll find that the answer would be yes. Doesn't matter if the person has repented (and not even casting doubt on the repentance), they'd still find it hard to swallow. It's just a natural reaction.
I'm pretty sure the OP himself would not like it if his wife-to-be was herself unchaste. Which is why it is advised for him to marry the first girl (
despite how difficult it might be for him to do), so as to avoid unsuspecting people being punished in this way unnecessarily.
That's just my opinion and Allah knows best.
As for the advice given on him telling the wife-to-be what he did, I don't agree with that myself.