
brothers,
You both have raised very good points.
I think in general terms, we try
not to use the description of 'pride' in our deen - even if it is meant to refer to the 'positive' aspect of pride.
The reason being is that part of the essence of Pride, is a sense of being 'better than others'.
If we take Shaytaan into consideration - he was one of the most pious from all of jinn-kind. And it was pride and a feeling of being superior than Adam (as), that prevented him from prostrating to him on the command of Allah (subhanawataála).
Another reason is that pride, in all its forms, eventually becomes the means of feeding ones nafs/ ego.
We should always bear in mind that nafs and Shaytaan are our biggest enemies in this dunya - and so, even by means of 'good' pride, this can also lead to our downfall.
It is for this reason, that islam enjoins on us to always remain in a state of humility.
So no matter how high you may fly in your imaan/ your status in society/ your wealth, etc - we should remain down-to-earth.....we should always be
in a state of gratitude to Allah for being blessed with this favor of being from the ummah of Muhammad (sallalahu alahi wasalam).
Sometimes muslims tend to look at others who are not yet believers with a sense of 'scorn' and with a sense that they have been saved from Jahannum just on account of being muslim at this present point in time, whilst everyone else around them is doomed for eternity.
However it may happen, that Allah can turn the situations completely, whereby the believer leaves this world in a disgraced state, and the disbeliever finds imaan and Allah is most pleased with him.
So, we should always keep ourselves in check with regards to this.
In addition, I recall a sheikh once describing how there are times when very pious ones, who despite doing everything correctly and not disobeying or displeasing Allah Ta’ala, suddenly experience a spiritual ‘low’. And they begin to wonder as to what has happened...
He advised that a person, experiencing such a spiritual ‘low’ should reason that there is great wisdom of Allah Ta’ala behind this state - otherwise it may be that pride enters the person’s heart and he begins to consider himself very great.
So even though there is goodness in saying 'I feel proud because I am a Muslim' (because it shows that there is love for the deen), I think a better way of describing ourselves will be to say:
'I feel blessed to be a Muslim - for it is only through Allah's mercy that I have been chosen for this ummah', or
'I am grateful to Allah to be Muslim' or
'I am pleased with Allah as my Lord, with Islam as my religion and with Muhammad (sallalahu alaihi wasalam) as my Prophet' (this is from one of the recommended remembrances of Allah to be recited in the mornings and evenings in shaa Allah'
^ In this way, we completely detach any ourselves from pride (which is a feeling that refers to ones
self), and we transfer ownership of this great blessing to Allah Taala - to whom, alone belongs all praise.
And in shaa Allah, we protect ourselves from ever falling into this hidden trap of Shaytaan.
Alhamdulillah, I only sense happiness and goodness in the sisters message of being a follower of the deen of Muhammad (sallalahu alahi wasalam).
May Allah increase you in strength and knowledge my sister, and make you one of His true and sincere servants. Ameen.
:wa: