Assalaamu Alaykum,
9:12 – And if they break their oaths after their agreement and (openly) revile your religion, then fight the leaders of unbelief-- surely their oaths are nothing-- so that they may desist.
9:13 – What! will you not fight a people who broke their oaths and aimed at the expulsion of the Messenger, and they attacked you first; do you fear them? But Allah is most deserving that you should fear Him, if you are believers.
9:14 – Fight them, Allah will punish them by your hands and bring them to disgrace, and assist you against them and heal the hearts of a believing people.
First of all I don’t intend on carrying out anything illegal…
But I was reading the rulings on covenants recently which seems sensible given I am living in Darul Kufr (some say Darul Harb) and each times it says it is not allowable for a Muslim to break the covenant when they enter a Kaffir land. Ok fair enough and straightforward.
But what if a Muslim is living in Darul Kufr and that land then goes to war against Muslims whilst he is there or they break their covenant with him otherwise? Why would the covenant still apply when Allah tells us in Surah al-Taubah that if the disbelievers break their oaths and treaties with us then we may break our oaths and treaties with them likewise?
So I cannot seem to find any information on what happens if they break their covenant with the Muslims by locking them up for observing their faith and paying their Zakat to the Mujahadeen as Islam tells us is one of the most important targets of Zakat or because they wish to forbid us in performing other Fard acts also.
Or what happens if they break their covenant with us here by attacking our brothers and sisters in other lands but otherwise leave us in peace in their own lands? I have read one of the Fataawah of Sheikh Ash-Shu’aybi and he is clear you cannot expect a covenant to be held as valid with the Kuffar when they attacked us even if in other lands and this is confusing me.
Any assistance reconciling these matters and learning the rulings in this situation would be appreciated or has this matter not been looked at by the scholars of the past and a new ruling is required?
Assalaamu Alaykum,
Abu Abdullah
9:12 – And if they break their oaths after their agreement and (openly) revile your religion, then fight the leaders of unbelief-- surely their oaths are nothing-- so that they may desist.
9:13 – What! will you not fight a people who broke their oaths and aimed at the expulsion of the Messenger, and they attacked you first; do you fear them? But Allah is most deserving that you should fear Him, if you are believers.
9:14 – Fight them, Allah will punish them by your hands and bring them to disgrace, and assist you against them and heal the hearts of a believing people.
First of all I don’t intend on carrying out anything illegal…
But I was reading the rulings on covenants recently which seems sensible given I am living in Darul Kufr (some say Darul Harb) and each times it says it is not allowable for a Muslim to break the covenant when they enter a Kaffir land. Ok fair enough and straightforward.
But what if a Muslim is living in Darul Kufr and that land then goes to war against Muslims whilst he is there or they break their covenant with him otherwise? Why would the covenant still apply when Allah tells us in Surah al-Taubah that if the disbelievers break their oaths and treaties with us then we may break our oaths and treaties with them likewise?
So I cannot seem to find any information on what happens if they break their covenant with the Muslims by locking them up for observing their faith and paying their Zakat to the Mujahadeen as Islam tells us is one of the most important targets of Zakat or because they wish to forbid us in performing other Fard acts also.
Or what happens if they break their covenant with us here by attacking our brothers and sisters in other lands but otherwise leave us in peace in their own lands? I have read one of the Fataawah of Sheikh Ash-Shu’aybi and he is clear you cannot expect a covenant to be held as valid with the Kuffar when they attacked us even if in other lands and this is confusing me.
Any assistance reconciling these matters and learning the rulings in this situation would be appreciated or has this matter not been looked at by the scholars of the past and a new ruling is required?
Assalaamu Alaykum,
Abu Abdullah