Ansar Al-'Adl
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Assalamu Alaykum,
First of all, education was stressed by the Prophet saws, for both genders.
The Prophet said ‘ Acquiring knowledge is compulsory for every Muslim’ At – Tabarani. This applies equally to men and women and referred to both knowledge of Quran and Sunnah and also general knowledge in other sciences.
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May Allah help us to practice the deen properly. I would request that other members contribute any additional information that they have.
Peace.
First of all, education was stressed by the Prophet saws, for both genders.
The Prophet said ‘ Acquiring knowledge is compulsory for every Muslim’ At – Tabarani. This applies equally to men and women and referred to both knowledge of Quran and Sunnah and also general knowledge in other sciences.
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Question: Were there any women scholars (apart from the Companions) amongst the salaf and the later generations? If there were, could you please name some of them?
Answered by the Fatwa Department Research Committee - chaired by Sheikh `Abd al-Wahhâb al-Turayrî
If we look into the biographical works written about the scholars, such as al-Dhahabî’s encyclopedic Siyar A`lâm al-Nubalâ’, we find the biographies of many women mentioned for every era of Islamic history.
We will mention just a few of the notable scholars from various eras:
Mu`âdhah al-`Adawiyyah (d. 83 AH). One of the scholars and reliable narrators from the generation of the Successors (the students of the Companions). She related from `Alî b. Abî Tâlib, `Â’ishah, and Hishâm b. `Âmir.
`Amrah bint `Abd al-Rahman b. Sa`d al-Ansârîyyah (d. 98 AH). She was a Successor and one of the prominent students of `Â’ishah. She also learned from the Companions Umm Salamah and Râfi` b Khadîj. She was one of the important legal scholars of Madinah from the generation of the Successors.
Hafsah bint Sîrîn al-Ansâriyyah (died after 100 AH). She was a student of Umm `Atiyyah, Anas b. Mâlik, and other Companions. She was also one of the legal scholars from the generation of the Successors. Qatâdah was among her students.
Amah al-Wâhid bint al-Mahâmilî (d. 377 AH). She was a noted jurist of the Shâfî’î school of law and a muftî in Baghdad.
Karîmah bint Ahmad al-Marwaziyyah (d. 463 AH). She was one of the most important narrators of Sahîh al-Bukhârî and had many prominent students, including al-Khatîb al-Baghdâdî.
Zaynab bint `Abd al-Rahmân b. al-Hasan b. Ahmad b. Sahl al-Jurjâniyyâh (d. 615 AH). She was a prominent scholar of Khorasan. She was one of the students of the famous language scholar al-Zamakhsharî from whom she received an academic degree.
Yâsamîn bint Sâlim al-Harîmiyyah (d. 634 AH). She was a scholar of hadîth. Ibn Bulbân was one of her most prominent students.
Zaynab bint Makkî b. `Alî b. Kâmil al-Harrâniyyah (d. 688 AH). She was a prominent scholar from Damascus and a teacher of Ibn Taymiyah, the famous hadîth scholar al-Mizzî (the author of Tahdhîb al-Kamâl), and many others.
Zaynab bint `Umar b. Kindî b. Sa`îd al-Dimashqiyyah (d. 699 AH). She was also one of the teachers of the famous hadîth scholar al-Mizzî.
Khadîjah bint `Abd al-Rahmân al-Maqdisiyyah (d.701). She was a scholar and writer, a student of Ibn al-Zabîdî and others. She was also one of the teachers of the famous hadîth scholar al-Mizzî.
Zaynab bint Sulaymân b. Ibrâhîm b. Rahmah al-As`ardî (d. 705 AH). She was one of al-Subkî’s and al-Dhahabî’s teachers. She had heard al-Sahîh from Ibn al-Zabîdî.
Fâtimah bint Ibrâhim al-Ba`lî (d. 711 AH). She was also a student of Ibn al-Zabîdî and a teacher of Ibn al-Subkî and many others.
Fâtimah bint `Abbâs b. Abî al-Fath al-Hanbaliyyah (d. 714 AH). She was a prominent Hanbalî legal scholar and muftî, first in Damascus and then in Cairo. (SOURCE)
Answered by the Fatwa Department Research Committee - chaired by Sheikh `Abd al-Wahhâb al-Turayrî
If we look into the biographical works written about the scholars, such as al-Dhahabî’s encyclopedic Siyar A`lâm al-Nubalâ’, we find the biographies of many women mentioned for every era of Islamic history.
We will mention just a few of the notable scholars from various eras:
Mu`âdhah al-`Adawiyyah (d. 83 AH). One of the scholars and reliable narrators from the generation of the Successors (the students of the Companions). She related from `Alî b. Abî Tâlib, `Â’ishah, and Hishâm b. `Âmir.
`Amrah bint `Abd al-Rahman b. Sa`d al-Ansârîyyah (d. 98 AH). She was a Successor and one of the prominent students of `Â’ishah. She also learned from the Companions Umm Salamah and Râfi` b Khadîj. She was one of the important legal scholars of Madinah from the generation of the Successors.
Hafsah bint Sîrîn al-Ansâriyyah (died after 100 AH). She was a student of Umm `Atiyyah, Anas b. Mâlik, and other Companions. She was also one of the legal scholars from the generation of the Successors. Qatâdah was among her students.
Amah al-Wâhid bint al-Mahâmilî (d. 377 AH). She was a noted jurist of the Shâfî’î school of law and a muftî in Baghdad.
Karîmah bint Ahmad al-Marwaziyyah (d. 463 AH). She was one of the most important narrators of Sahîh al-Bukhârî and had many prominent students, including al-Khatîb al-Baghdâdî.
Zaynab bint `Abd al-Rahmân b. al-Hasan b. Ahmad b. Sahl al-Jurjâniyyâh (d. 615 AH). She was a prominent scholar of Khorasan. She was one of the students of the famous language scholar al-Zamakhsharî from whom she received an academic degree.
Yâsamîn bint Sâlim al-Harîmiyyah (d. 634 AH). She was a scholar of hadîth. Ibn Bulbân was one of her most prominent students.
Zaynab bint Makkî b. `Alî b. Kâmil al-Harrâniyyah (d. 688 AH). She was a prominent scholar from Damascus and a teacher of Ibn Taymiyah, the famous hadîth scholar al-Mizzî (the author of Tahdhîb al-Kamâl), and many others.
Zaynab bint `Umar b. Kindî b. Sa`îd al-Dimashqiyyah (d. 699 AH). She was also one of the teachers of the famous hadîth scholar al-Mizzî.
Khadîjah bint `Abd al-Rahmân al-Maqdisiyyah (d.701). She was a scholar and writer, a student of Ibn al-Zabîdî and others. She was also one of the teachers of the famous hadîth scholar al-Mizzî.
Zaynab bint Sulaymân b. Ibrâhîm b. Rahmah al-As`ardî (d. 705 AH). She was one of al-Subkî’s and al-Dhahabî’s teachers. She had heard al-Sahîh from Ibn al-Zabîdî.
Fâtimah bint Ibrâhim al-Ba`lî (d. 711 AH). She was also a student of Ibn al-Zabîdî and a teacher of Ibn al-Subkî and many others.
Fâtimah bint `Abbâs b. Abî al-Fath al-Hanbaliyyah (d. 714 AH). She was a prominent Hanbalî legal scholar and muftî, first in Damascus and then in Cairo. (SOURCE)
In early Medieval times Islam encouraged education, no barriers placed for women’s progress. Women became famous religious scholars, physicians, teachers.
Aisha r.a., the wife of the Prophet saws, was a known Scholar of Islam, knowledge of law, Medicine and literature. Aisha r.a. gave legal opinion ( fatwa) in khalifates**including those of Abu Bakr, Umar, Uthman r.a. She was known for her eloquent tafsir ( commentary on Quran). Aisha r.a. was recognized*for her*legal knowledge and consulted by the Companions on legal jurisprudence (fiqh).
Masruq said “ I saw the Companions asking Aisha about the shares of inheritance” ( Al – Hakim)
Amra bint Abdur – Rahman was another example. She was amongst the legal scholars in Madina. Her opinion actually overrode views of other authorities. She was known as the prime authority on legal matters including those relating to agriculture, and she reversed decisions made by other judges. Her legal knowledge extended to all areas of fiqh.
We find another famous example in Hafsa bint Sirin. She was the sister of the well-known Tabi Muhammad ibn Sirin. She was Hafiz (one who has memorized the entire Qur'an) at the age of 12, and she read ½ of entire Qur’an each night. She was considered more intelligent and knowledgeable then her brother Ibn Sirin, who often consulted her in understanding difficult issues.
One of the descendents of Ali rd, prvides another example. Nafisa bint al Hasan**was a prime authority on Hadith. Imam ash Shafi’i**(1 of 4 great Imams) would sit in her teaching circle at the height of his fame in Egypt. He insisted that his funeral procession stop at her house on the way to the grave.
There are still many more examples of female muslim scholars.
Aisha bint Muhammad ibn Abdul hadi was a great Islamic scholar, in 14th century Damascas. She received ijaza (certified to teach) in Hadith and fiqh and she had the authority to give Ijaza as well.
There are also 2 10th century Baghdad Muslims serving as*Muftis:
Umm Isa bint Ibrahim and Amat al Wahid*. These were two women who were able to deliver fatawa (religious rulings).
It is actually common to see Muslim women serving as legal experts and authors of major*legal texts throughout history.
Aisha al Banniyya from Damascas, was the author several texts of law, and people sought legal advice from her.
There is also the famous women Mufti (delivers fatwa, specialist in Islamic law) Umm al Banin in**Morocco 848 AH (1427CE).
Women built mosques, universities throughout Islamic history.
Al Andalus mosque in Fes, Morocco built by Maryam, subsequently became great center of learning.
Another women, Al Aliyya, the daughter Shaykh at Tayyib*was a*famous teacher: women attended her lectures after Asr, and men before Dhuhr prayer.
Muslim women were not just crucial in field of Islamic sciences. There knowledge extended to other fields as well under the liberation of Islam.
The Muslimah Rusa*was the*author of text on Medicine.
Ijliyya bint al Ijli – was employed at court of Sayf ad Dawla 944 CE to make astrolabes (instrument- determine posit’n, altitude sun, planets).
Islam has made it obligatory for woman to acquire knowledge. They are not under the reign of men.
Shaykh Uthman writes – "sole purpose of the creation of men and women is to serve Allah".
The Women's right to education is recognized by all Scholars.
11th century Mamluk period – in Cairo at least 5 universities were established by women, and 12 centers of learning in Damascus.
Universities were administered, managed by women.
Shayka Asma daughter of Shayk Uthman developed network of educational institutions. The Caliph consulted her on advice in Nigeria.
Her influence lasted until arrival of British. Following*the invasion of muslim lands – educated Muslimah Scholars**disappeared.
I would like to close with this verse from Suratul Ahzaab, ayat 34.
“For Muslim men and women, for believing men and women, for devout men and women, for true men and women, for men and women who are patient and constant, for men and women who humble themselves, for men and women who give in charity, for men and women who fast, for men and women who guard their chastity and for men and women who engage much in Allah’s praise- for them has Allah prepared forgiveness and great reward”
May Allah help us to practice the deen properly. I would request that other members contribute any additional information that they have.
Peace.