Need good salah stories?

YM Usrah Umar

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im givin a talk tomorow and i need to hit on importance of prayer, how ppl had no arms or legs, very ill still prayed

lik for example when umar (ra) was stabbed in the back and the 1st thing he asked was "hav i complteded my prayer?", i want stuff lik this

im pretty sure the prophet prayed during fights

can you guys post stories for me plz? jazaks
 
When thou (O Messenger) art with them, and standest to lead them in prayer, Let one party of them stand up (in prayer) with thee, Taking their arms with them: When they finish their prostrations, let them Take their position in the rear. And let the other party come up which hath not yet prayed - and let them pray with thee, Taking all precaution, and bearing arms: the Unbelievers wish, if ye were negligent of your arms and your baggage, to assault you in a single rush. But there is no blame on you if ye put away your arms because of the inconvenience of rain or because ye are ill; but take (every) precaution for yourselves. For the Unbelievers Allah hath prepared a humiliating punishment.

Quran 4:102
 
it might be a bit late but salahudin rahmatulahu alayh in a night before one of the battles he woke up for tahujud and found the camp still asleep he woke up the whole camp saying what if allah causes us to lose the battle as a result of our not praying tahujud now if this is the importance of tahajud a sunnah what about the importance of a faradh
 
it might be a bit late but salahudin rahmatulahu alayh in a night before one of the battles he woke up for tahujud and found the camp still asleep he woke up the whole camp saying what if allah causes us to lose the battle as a result of our not praying tahujud now if this is the importance of tahajud a sunnah what about the importance of a faradh

Mashallah great story...keep them comin plz
 
[FONT=Times New Roman,Times][SIZE=+1]Narrated AbuHurayrah (RAA) Rasulullah (SAW) said: Five prayers and from one Friday prayer to (the next) Friday prayer is an expiation (of the sins committed in between their intervals) if major sins are not committed. (Sahih Muslim Book 2, Number 0448)[/SIZE][/FONT]
 
[FONT=Times New Roman,Times][SIZE=+1]Narrated Abu Huraira: I heard Allah's Apostle saying, "If there was a river at the door of anyone of you and he took a bath in it five times a day would you notice any dirt on him?" They said, "Not a trace of dirt would be left." The Prophet added, "That is the example of the five prayers with which Allah blots out (annuls) evil deeds." (Sahih Al Bukhari Volume 1, Book 10, Hadith # 506)[/SIZE][/FONT]
 
[FONT=Times New Roman,Times][SIZE=+1]Narrated Uthman ibn Affan (RAA) Rasulullah (SAW) at the time of our returning from our prayer told us (certain things pertaining to purification).[/SIZE][/FONT]
[FONT=Times New Roman,Times][SIZE=+1]He said: I do not know whether I should tell you a thing or keep quiet. We said: Rasulullah, tell us if it is good and if it is otherwise, Allah and Messenger (SAW) know better. Upon this he said: A Muslim who purifies (himself) and completes purification as enjoined upon him by Allah and then offers the prayers, that will be expiatious (of his sins he committed) between these (prayers). (Sahih Muslim Book 2, Hadith # 0444)[/SIZE][/FONT]
 
[FONT=Times New Roman,Times][SIZE=+1]Narrated Abu Hurairah (RAA) Rasualullah (SAW) said, "Martyrs are those who die because of drowning, plague, an abdominal disease, or of being buried alive by a falling building." And then he added, "If the people knew the Reward for the Zuhr prayer in its early time, they would race for it. If they knew the reward for the 'Isha' and the Fajr prayers in congregation, they would join them even if they had to crawl. If they knew the reward for the first row, they would draw lots for it." (Sahih Al-Bukhari Volume 1, Book 11, Hadith # 688)[/SIZE][/FONT]
 
Allah (SWT) says "Then, there has succeeded them a posterity who have given up As-Salât (the prayers) [i.e. made their Salât (prayers) to be lost, either by not offering them or by not offering them perfectly or by not offering them in their proper fixed times, etc.] and have followed lusts. So they will be thrown in Hell. Except those who repent and believe (in the Oneness of Allâh and His Messenger Muhammad SAW), and work righteousness. Such will enter Paradise and they will not be wronged in aught." (Sura Maryam, ayat 59-60) note: Here we see what is the place for those who have abandoned the prayer but Allah (swt) is the most mercyful and gives us chances to repent and be saved.
 
In an other Hadith of Rasulullah (SAW) said "What lies between a man and disbelief is the abandonment of prayer." ( Agreed upon by Muslim, Abu Dawood and Nasaa'ee as sahih authentic)
 
Abdullâh b. Shaqîq Al-’Uqaylî – Allâh have mercy on him – said: The Companions of Allâh’s Messenger – Allah’s praise and peace be upon him – did not consider the leaving of any action to be kufr (unbelief), except the prayer (salâh).

Al-Tirmidhî, Al-Sunan hadîth 2622. Graded sahîh by Al-Albânî in his edition of Sunan Al-Tirmidhî.

 
● Abdullah ibn Abbas (radhiAllahu anhu) suffered from an eye
problem and the doctors told him, “A treatment is possible, on the
condition that you don’t do sajdah for 5 days. You can however use
a wooden desk for performing salah.” Abdullah ibn Abbas
(radhiAllahu anhu) said, “This cannot be so. I cannot say a single
rakaat like that. I have heard Rasulullah (sallallahu alaihi wa
sallam) saying, ‘A person who intentionally leaves out a single
salah shall have to face the anger of Allah Ta`ala on the Day of
Judgment.’ ”
 
● Abu Talha al-Ansari (radhiAllahu anhu) was once praying his
salah in his garden. His attention from salah was taken away by a
bird that was flying around and couldn’t find its way out of the
denseness of the trees in the garden. Because of this, he forgot the
count of his rakaat. He was so sad due to this, that he went straight
to Rasulullah (sallallahu alaihi wa sallam) and said, “O Prophet of
Allah! This garden of mine has taken my attention away from the remembrance of Allah. Therefore I am going to give it away incharity for the sake of Allah. Please spend from it as you wish.”
 
● Abdullah ibn Umar (radhiallahu anhu) once visited the
marketplace. He saw that at the time of salah, they all closed their
shops and hurried to the masjid. He then said, “these are the people
about whom Allah has said, ‘Men whom neither business or trade
take them away from the remembrance of Allah and salah and
paying their zakah; who fear a Day when their hearts and eyes will
be overturned…” (Surah Nur; 37)
 
jazaks for posting m2p but some hadith that you posted are not wat im looking for but jazaks tho. here's a few stories il post that i came across....long but worth the read!!

Wahb bin Munabbih writes: "Have your needs fulfilled by Allah through salaat. In the good old time, if a calamity
befell the people, they would hurry towards salaat." It is said that in Koofah there was a porter who was well known for his honesty. People trusted him with their valuables and money, which he carried from one place to another. Once he was on his usual errand when a person-met him on the wayland asked him about his destination. When the porter gave him the required information, k s a i d , "I am also bound for the same destination. If I could walk, I would have accompanied you on foot. Will you kindly give me a lift on your mule for one dinaar?" The porter agreed and allowed him to share the mule with him. They came to a crossing on the way. The person said, 'Now, which road will you take?' 'The main road, of course,' replied the porter. The person said, 'No, brother. We should go by the other road which is a shortcut and there is plenty of grass enroute to feed the animal.' The porter said, 'I have never been on this path.' The person remarked, 'But I have travelled by this route quite often'. The porter believed him and put the animal on that path.

After some distance, the path ended in a terrifying forest where a large number of dead bodies were lying about. All of a sudden the person jumped down from the mule and took out his knife with the intention of slaying the porter. 'Hold your hand', shouted the porter, 'Take the animal and its load, but do not kill me'. The person refused to listen to his entreaty and swore that he would first kill the porter and then take possession of the animal and the goads. Seeing that his entreaties fell on deaf ears and that his cruel heart would not melt, the porter said to him, 'All right if you must kill me, then permit to say my salaat of only two rakaats.' The person agreed and remarked, 'You can please yourself. All the dead you see over here made the same request, but their salaat was of no avail to them.' The porter started the salaat, but could not recollect any soorah to connect with the Fatihah, in spite of his best efforts. Meanwhile the person grew impatient and pressed him hard to hurry up with the salaat. All of a sudden the following verse flashed to his mind:

'Is it not He Who answereth the wronged one when he
crieth unto Him, and removeth the evil. . . (XXVII-62).

The porter was reciting the verse and the tears welled up in his eyes, when a horseman suddenly appeared on the
scene. He was wearing a glittering helmet and held a spear in his hand. He pierced the body of the pitiless rogue with his spear and killed him there and then. A flame of fire I rose from the spot where the dead body fell. The porter fell down prostrate and thanked Allah. After finishing his salaat, he ran towards the horseman and requested him to disclose his identity. He replied, 'I am a slave to Him who answereth the wronged one. You are now safe and can go wherever you like.' Saying this, the horseman rode away and disappeared. "
 

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