Curaezipirid
IB Veteran
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Assalam Alaikum
I have a question.
Are other folk wanting a thread for discussing the relative health issues of living alongside kafir and in the Ummah with kafir and even those shaytan who get themself?
?
I should state at the outset that there can not be a thread in this subject which alleges any crime against any person in the Ummah, or out of the Ummah. When we communicate about health care strategies and the merits of different approaches, then we are not to be communicating disease by implying or supposing any fault in one another.
My own perspective is coloured by existing within a biological ancestry in which there is constant possibility of entering into the Prayer consciousness even when shaytan are in the environment and overly curious. That is, without the aid of others, but only by understanding the bodily functions that are disrupted by being close with shaytan.
If there is any real interest then post and I will tell what I know and can find appropriate method to communicate.
Mainly what I am wanting to learn about from others is what each person's experience of kafir is; and whether any of us have a really good story about managing co-existing with kafir. I have a clean cut one about shaytan management which occurred in final exposition today through a local Mosque. But how will the future play out in an immediate sense in respect of the need for less kafir and that they are not being let to fulfill shaytan patterns?
If you are not happy to discuss the matter then no need to; and send me a pm if you are not sure whether you are reading this post accurately for meaning, but have an interest in joining a discussion.
But since this whole area of health might well be shaded in relative worth; then perhaps nobody else has the knowledge needed for the discussion. So I'll just accept that then; and let the thread not happen perhaps. (?)
I should add that my own knowledge belongs to the situation of the Church among Ephesus; which my Australian perspective upon, as a Muslim, seems quite radically different from others who get the picture of Ephesus needing us believers among. So really I want to get to the bottom of why a difference exists by realising how it is manifesting.
(or rather to tell that I have set veiws which might need adjustment and explaining or revealing)
wasalam
I have a question.
Are other folk wanting a thread for discussing the relative health issues of living alongside kafir and in the Ummah with kafir and even those shaytan who get themself?
?
I should state at the outset that there can not be a thread in this subject which alleges any crime against any person in the Ummah, or out of the Ummah. When we communicate about health care strategies and the merits of different approaches, then we are not to be communicating disease by implying or supposing any fault in one another.
My own perspective is coloured by existing within a biological ancestry in which there is constant possibility of entering into the Prayer consciousness even when shaytan are in the environment and overly curious. That is, without the aid of others, but only by understanding the bodily functions that are disrupted by being close with shaytan.
If there is any real interest then post and I will tell what I know and can find appropriate method to communicate.
Mainly what I am wanting to learn about from others is what each person's experience of kafir is; and whether any of us have a really good story about managing co-existing with kafir. I have a clean cut one about shaytan management which occurred in final exposition today through a local Mosque. But how will the future play out in an immediate sense in respect of the need for less kafir and that they are not being let to fulfill shaytan patterns?
If you are not happy to discuss the matter then no need to; and send me a pm if you are not sure whether you are reading this post accurately for meaning, but have an interest in joining a discussion.
But since this whole area of health might well be shaded in relative worth; then perhaps nobody else has the knowledge needed for the discussion. So I'll just accept that then; and let the thread not happen perhaps. (?)
I should add that my own knowledge belongs to the situation of the Church among Ephesus; which my Australian perspective upon, as a Muslim, seems quite radically different from others who get the picture of Ephesus needing us believers among. So really I want to get to the bottom of why a difference exists by realising how it is manifesting.
(or rather to tell that I have set veiws which might need adjustment and explaining or revealing)
wasalam