Assalaam Alaikum Wa Rahmatullahi Wa Barakatuh,
That dream may come true.Allah knows best.I just point out some facts about dreams:
1.An important element of Sura Yusuf is Yusuf’s dream, just as the Qur’an shows in veiled fashion through verses like:
"And We made your sleep for rest"
that there are important truths contained in dreams and sleep.
2. Those who follow the path of reality are not in favour of relying on the interpretation of dreams and taking of omens by means of the Qur’an. The reason is this: the All-Wise Qur’an strikes at the unbelievers frequently and severely. When this severity against the unbelievers is shown to one taking omens, it causes him to despair; it confuses his heart. Dreams too, while good, since they sometimes appear to be opposed to reality, are thought to be evil, causing a person to fall into despair, destroying his morale, and causing him to think badly of things. There are many dreams which although they take a terrifying, injurious, or unclean form, their meanings and interpretations are very good. But since everyone cannot find the relation between the form of the dream and the reality of its meaning, they become unnecessarily anxious, despairing, and unhappy.
3. Dreams are of three sorts. Two of these, in the words of the Qur’an, are "A confused medley of dreams"; included among these, they are not worth interpreting. If they have any meaning, it is of no importance. Either due to an ailment, the power of imagination mixes things up and depicts them in accordance with the person’s sickness, or the imagination recalls some stimulating event which occurred to the person that day, or previously, or even at the same time a year or two earlier, and it modifies and depicts it, giving it some other form. This sort too are A confused medley of dreams, and not worth interpreting.
The third sort are true dreams. With the senses that bind man to the Manifest World and roam in that world resting and ceasing their activity, the dominical subtle faculty in man’s essential nature finds a direct relation with World of the Unseen and opens up a window onto it. Through that window, it looks on events whose occurrence is being prepared; it encounters the manifestations of the Preserved Tablet and one of the types of samples of the missives of Divine Determining; it sees some true occurrences. Sometimes the imagination governs in those occurrences, dressing them in the garments of form. There are numerous types and levels of this sort of dream. Sometimes they turn out exactly as dreamed; sometimes they turn out slightly concealed, as though under a fine veil; and sometimes they turn out heavily veiled.
Source:Risale-i Nur
