Salam and thanking for welcomes,
This is another long post. Perhaps not what many will want to read, but I hope it might clarify a part of why a misunderstanding arose in the past, in respect of my own motivations. So thanking in advance, those whom find it in themselves to read it.
G’day, and Salam,
I am writing this post, into a word processing data base first, not yet certain where to post it. But I am thinking very seriously about the whole framework in which modern Islam is teaching the beliefs of Jannah and jahannam.
There are instances in the past in which I have portrayed my own understanding, which is thorough, by experience not education. Often my portrayals of what I am certain in, as an individual, have been regarded as inappropriate for placing into Muslim forum contexts, in which many new Muslims are learning.
After, just last night, seeing the movie called “Panther”, about the American Black Panther movement, I am now realizing better why that has been the case.
The American context is quite different from the Australian. Here in the Australian context, the movements which were begun in a true alignment with American Black Panthers, back in the 1970’s, are still alive and well, and I am often among such members of the black community, as one of the fewer number of whites whom recognizes that position as a power base. However, I have also myself been in an open dispute with many of such persons. Yet here in Australia the dispute around our belief in what the passage to Jannah is, and needs to be portrayed as, are regarded as all differences only of presentation rather than of reality; with the exception of actual criminals.
To those whom are not familiar with the whole paradigm I am referring to, it is that within Islam there is an accepted position which can be chosen, but which is never externally imposed, and that is of accepting your own individual descent into the fire of Jahannam as the only method of arising to Jannah. To put it bluntly, there is a way through the fire, to the garden, via the pond. But it is a way that can never be imposed by definition, and so can only be chosen as an active intention held onto during death. Of course, in the grave, the Angel of Death will meet us in our every real intention, and He and other Angels can guide the light of that passage. This is already my real experience which is why I am enabled to express it openly.
The critical factor in the teaching of what my experience has been, is that it is a passage which empirically can not be imposed upon any person. The act of attempting to impose that passage by force to an unwilling Soul, is an act of making passage for the Soul to not need to face that passage. So any person whom assumes to try to force the passage upon another person only meets their own death therein. But critically, if a person who acquired consciousness of the passage of Jahannam, by having it bodily forced upon them, as has happened to the majority of the adult male Aboriginal population of Australia, and also again to my self and in many repeated episodes, if we so choose to accept the black power teaching, of taking that passage even through it was enforced upon us, then, and only then, is it possible to impose that passage upon those whom enforced it. That story of finding that mechanism by which to impose acceptance of Jahannam is the story of why Jesus admired Babylon in Revelations. Her will was to accept what the Dajjal forced her into, as the method to help Jesus in bringing the Dajjal to his death and retribution.
I more often orient my self through Revelations since my early childhood education was Christian, but I am sound in this also in Moslem teaching.
But the reason I am mentioning this matter here, is because after watching the film Panther last night, I am being made aware of a social condition in America, which has a substantive difference to the condition here in Australia. When I have myself been in dispute with the Tent Embassy, for example, which is an organized long term political protest which commenced in a cross fertilization of the Black Panther style of politics, with an Australian story tradition, which is as mainstream as in fitting with the song Waltzing Matilda, (‘once a jolly swagman camped by the billabong, under the shade of a coolibah tree, and he sang as he put that jumbuck in his tuckerbag, who’ll come a waltzing matilda with me’). But the nature of my dispute what not about whether or not to it is possible to force any body to accept the passage of Jahannam as method of arising to Jannah, but rather, the dispute was about whether, and when, we let that idea be our face in a political arena. I have taken the position that the face of politics must be more correctly attuned with that of Christ in total innocence. While many in the black power polemic have assumed that only a person whom shows that they are accepting of Jahannam can be really in that acceptance.
The odd thing is this, that when I use the computer, I accept that the expense of any electricity use is that expense which somebody will need to pay in Jahannam, and since I am not one to just happily accuse the Jinn, whom are who can account for the electricity eventually if not yet, I tend to be accepting the face of the passage through Jahannam while at the computer. But in my daily life, and personal interactions, it is that I am most often regarded as a person whom is reticent, or even difficult to persuade of that position.
Yet the reason I am reticient in my daily experience, is because I have meet so very many persons fallen to the anti-christ/ The Dajjal, and their position is to show the face of accepting the passage of Jahannam, as though it could be a way out of that passage by tricking others into taking it. Clearly, in respect of what I have already portrayed, their position is blatantly that in which they only thereby hang themselves.
The real difficulty of course, and which all true believers whom have grappled with these ideas realize, is that there are instances in which we need to expose our acceptance of the passage of Jahannam, only so as to put it to those whom threaten us with accusations of their own crimes, that we are willing to accept just so as to bring them self into the fire with us. That is what Jesus portrays in his instructing his apostles of the need to follow him in death so as to follow him in life. Significantly he only states that immediately after he faced Satan.
So my position in the past has been informed by knowledge that Shaytans like to access the computer to do deeds of black magic with. Thereby in use of the computer I have often portrayed my face as the face of accepting the passage of Jahannam. While in my daily life, as I am surrounded often by many whom are already accepting that account as method for holding criminals accountable for having fallen in with The Dajjal, I more often let my self seem innocent of all knowledge of Jahannam, because I do not want to make the duration of Jahannam longer for any person, by tempting criminals to suppose that I also am a criminal, or by portraying my self as any person needing to be held into a criminal account by another believer who is accepting of Jahannam.
What the Panther movie showed me clearly, is that when an organization forms around putting the acceptance of the passage of the fire as the way to the garden, and that organization insists such internal comprehension of its members, then it becomes a fragile organization because it is open to those whom try to use the treachery of The Dajjal, which is what those whom fall into drug use are falling to. The situation with drug using, as portrayed in the film Panther, had also an immediate effect here in Australia, and many black youth, whom are truly only seeking the way, are falling into drug use. While Muslim communities here in Australia are not providing any real support for the black power position. Not to those of us whom are not already fluent in Arabic that is.
Within this whole context, it is clearly that there are a few minority groups within the mainstream Australian white community whom are whom have come into the picture of being confronted with these social conditions, and whom are gradually beginning, without any Moslem instruction, to realize the teaching as Islam provides, but without the support of the Ummah, except by the anonymity of prayer. But only those of us whom have been facing the full strength of depravity of modern social conditions, and have been internally able to face that depravity as believers without any support from Religious institutional structures, are really yet in that position. Most are black skin persons, but the simple fact that a few of us are white also whom are realizing the teaching without being instructed in it, is a significant sign of the natural conditions.
Now I don’t, and can’t yet know, for whom, or how many, of those whom might read this post, that it can make any real sense. So believe me that if you are not one person whom can comprehend it readily, the of course there can be nothing in it for you to fear.
But for those of you whom were worried about a few of my extremes in my posts, I hope that this clears the matter up a little. It is only that I had not been yet enabled to contextualize the Load Islam web site, into the necessity of not stimulating any fear of Jahannam being able to be imposed, as Load Islam is a web site which many new Muslims access. The fact is real that the understanding of Jahannam can not be imposed upon any person for any reason other then them trying to impose it upon another. Yet at the same exact time, what Islam is all about is finding the education by which to learn to willingly accept that instruction. When a person finds themselves believing in the passage of Jahannam as enabling of their own self in Allah’s beneficence, then it is truly right for their Imam to even congratulate their effort. But if any person supposes that only by my telling, I know this passage and it is mine to teach, that I have tried to force another person to swallow it, then the fact is that they incorrect. If in that mistaken assumption any person has assumed need to force Jahannam upon me, why then their own mistake is only therein amply consolidated. But if we are all real believers there is no problem.
Only because I am unwed, and can not fully control who might be abusing my Soul while I sleep, I can not be accounted for what those whom have raped my Soul might have accused any person of, and I have made extenuous efforts to make that point clear. But neither will any person every be able to Judge me as faulted only because I can, in the will of Allah, by my own will also, chose to let that rape of my Soul be my own passage through Jahannam, for the purpose of leading there those whom did rape my Soul.
These ideas are so very simple, and yet so many persons make the comprehension so complex only because of being afraid of what is not even real. But the fire is real. Yet so is the pond.
These concepts which are often read only as metaphors, and are allegorical representations of reality, are read in the metaphorical sense by those whom are not yet experientially enabled to comprehend the full instruction. That reading of the prophesies as an Epic in mind, rather than of actual events of actual peoples lives, is therefore necessary for many. And the full reality of the passage of Jahannam need never be accepted by a person whom has not yet found themselves living through experiences by which it can be accepted wholly as a positive consequence. That is, unless they have tried to force that passage upon others, in which their being known to be causal to Jahannam existing becomes the way in which children can perceive positive consequences in this terribly world of illusion.
But if you are one whom has rejected what I have written at times, only because in your mind the experiences of the world have not yet proven your need to accept Jahannam, why then it is not the passage which you need to accept.
If I had been ever suggesting that then it could be that I was colluding with undermining the real black power position. But the trust of my position has been only that in realizing the teaching of Jahannam, that if you are one whom already can realize it as your way to take, then while you might always fear yourself in that, you must remember not to fear your own fear.
Rather it is better to own and love and cherish your fear. With only our self to loose, now already too long there are children whom have in total innocence been realizing accepting Jahannam as a necessary way to ensure positive consequence. Perhaps this is not yet true in America, but here in Australia it is, and in much of Asia.
I hope that this post is able to clear up any mistaken interpretations of other posts I have made about the reality of my understanding of jahannam and about whom is able to accept jahannam as the way up to Jannah. Not all whom enter jahannam find the pond way out of the fire, but my own story is the one which verifies it is real.
Alaykumu’assalamu Waramathuallah Warabarakathauha
