Thread dedicated to authentication of ahadith

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Nabi (sallallahu ‘alayhi wa sallam) said, “By Allah, None will exit Jahannam until he spends a few hiqb in there.” One hiqb is approximately eighty (80) years, each year is 360 days.



(Musnad Bazzar; Al Bahruz Zakkhar, Hadith: 5980)

Hafiz Ibn Hajar and ‘Allamah Haythami (rahimahumallah) have declared a narrator very weak. Imam Ibn ‘Adiy (rahimahullah) has declared the Hadith unreliable (munkar) and ‘Allamah Dhahabi (rahimahullah) has declared the Hadith a fabrication.

(Mukhtasar Zawaid Bazzar, Hadith: 2249, Majma’uz Zawaid, vol. 10 pg. 395 and Lisanul Mizan, vol. 4 pg. 176/177)

The Hadith should notbe quoted.

And Allah Ta’ala Knows best.

Answered by: Moulana Suhail Motala

Approved by: Moulana Muhammad Abasoomar
 
Rasulullah (sallallahu ‘alayhi wa sallam) said: “Whoever recites Surah Saba [Surah 34] frequently, the Prophets will shake his hands on the day of Qiyamah.”

This narration is part of the fabricated Hadith which mentions a virtue of reciting the various Surahs of the Quran.
The Muhaddithun have declared this narration a fabrication. The Hadith is not suitable to quote.

(Tafsir Zamakhshari, end of Surah Saba and Al Kafish Shaf, pg. 234, Hadith: 916)
https://googleweblight.com/i?u=http...of-reciting-surah-saba/&hl=en-IN&tg=114&pt=10
 
Question

Is this Hadith authentic?

Rasulullah (sallallahu ‘alayhi wa sallam) addressed women and said: “Aren’t you pleased that when a woman falls pregnant through her husband and he is happy with her, she will receive a reward equal to a person fasting in the path of Allah and engaging in ‘ibadah at night in the path of Allah? When she experiences labour pains, the things which are kept in store for her and which will provide her with comfort are not known to all those in the heavens and the earth. Thereafter when the child is born, for every drop of milk that he drinks and each time that he sucks her breast, one reward will be recorded in her favour. When the mother has to wake up at night on account of the child, she will receive the reward of freeing 70 slaves in the path of Allah. O Salamah! Do you know who these women are? They are those who are chaste, pious, obedient to their husbands and are not ungrateful to them.”

Answer

Imam Tabarani (rahimahullah) has recorded this Hadith.
(Al Mu’jamul Awsat, Hadith: 6729)

However, the Muhaddithun have declared the Hadith a fabrication. It is therefore not suitable to quote.
(Refer: Kitabul Majruhin Minal Muhaddithun, vol. 2 pg. 34, Lisanul Mizan, vol. 6 pg. 209, Tanzihush Shari’ah, vol. 2 pg. 204, and Al Mudawi, 790)


And Allah Ta’ala Knows best.

Answered by: Moulana Suhail Motala

Approved by: Moulana Muhammad Abasoomar
https://googleweblight.com/i?u=http...man-when-she-gives-birth/&hl=en-IN&tg=95&pt=7
 
Sayyidah ‘Aaishah (radiyallahu ‘anha) said:
“My father collected Hadiths of Rasulullah (sallallahu ‘alayhi wa sallam) and it was five hundred Hadiths. One night, he was very uneasy, tossing and turning much. I also felt uneasy because of this, so I said, ‘Are you turning because of an ailment, or have you heard news that upset you?’ In the morning, he said, ‘O daughter, bring the Hadiths.’ I brought them, and he asked for a flame and burnt them. I said, ‘Why did you burn them?’ He said, ‘I feared lest I die while they are with me containing narrations that I heard from a man whom I trusted and whose narrations I considered to be correct while in reality they are not; then I would have quoted incorrect narrations from him.'”

Answer
‘Allamah Dhahabi (rahimahullah) states that this incident is not authentic (la yasihhu).
(Tadhkiratul Huffaz, vol. 1 pg. 5. Also see: Kanzul ‘Ummal, Hadith: 29460)
https://googleweblight.com/i?u=http...rn-his-hadith-collection/&hl=en-IN&tg=98&pt=8
 
https://googleweblight.com/i?u=http...l=en-IN&tg=156&pt=14&grqid=UGygL891&geid=1059

There is a Hadith in Al Mu’jamul Kabir of Imam Tabarani (rahimahullah) that Nabi (sallallahu ‘alayhi wa sallam) said: “Allah married me to Maryam, [mother of ‘Isa ‘alayhimas salam] and Kulthum [sister of Musa ‘alayhis salam) and Asiyah (rahimahallah), the wife of Fir’awn, in Jannah.”

Imam Tabarani (rahimahullah) has recorded this narration with two chains. One chain is weak and the other extremely weak.

(Al Mu’jamul Kabir, Hadith: 5485 and 8006. Refer: Lisanul Mizan, vol. 5 pg. 284, Majma’uz Zawaid, vol. 9 pg. 218)

After citing other versions of this Hadith, Hafiz Ibn Kathir (rahimahullah) says, ‘All these narrations have defective chains.’
(Al Bidayah Wan Nihayah, vol. 2 pg. 241)
 
Nabi (sallallahu ‘alayhi wa sallam) said:

“If everyone loved ‘Ali, Allah would not have created the Fire/Jahannam”


Imam Daylami (rahimahullah) has recorded this Hadith. However, ‘Allamah Ibn Taymiyyah (rahimahullah) has declared this Hadith a fabrication. ‘Allamah Suyuti (rahimahullah) has also cited this narration in his book on fabricated Hadiths.

(Minhajus Sunnah, vol. 5 pg. 76, Dhaylul La-Alil Masnu’ah, vol. 1 pg. 260, Hadith: 293, Tanzihush Shari’ah, vol. 1 pg. 399. Also see: Lisanul Mizan, vol. 7 pg. 253-255, number: 7018)

https://googleweblight.com/i?u=http...r-ali-radiyallahu-anhu/&hl=en-IN&tg=141&pt=12
 
اللهم - إني ضعيف فقو في رضاك ضعفي، وخذ إلى الخير بناصيتي، واجعل الإسلام منتهى رضائي، اللهم إني ضعيف فقوني، وذليل فأعزني، وفقير فارزقني


Rasulullah (sallallahu ‘alayhi wa sallam) once told a Sahabi, ‘O Buraydah! Should I not teach you some words, which when Allah wishes good for someone he [inspires] him with these words, thereafter he will never forget it?’ When he replied in the affirmative, Nabi (sallallahu ‘alayhi wa sallam) then instructed him to recite

‘Alalhumma inni dai’fun faqawwi fi ridaka da’fi, wa khudh ilal khayri binasiyati waj’alil Islama muntaha rida’i Allahumma inni da’ifun faqawwini wa dhalilun fa a’izzani wa faqirun farzuqni‘

(Musannaf Ibn Abi Shaybah, Hadith: 29965, Mustadrak Hakim, vol. 1 pg. 527, Al Mu’jamul Awsat, Hadith: 6585)

However, the chain consists of an extremely weak narrator. ‘Allamah Haythami (rahimahullah) has declared him very weak. In fact, some Muhaddithun like Imam Yahya ibn Ma’in (rahimahullah) have declared him a liar.

(Mizanul I’tidal, vol. 5 pg. 33, Taqribut Tahdhib, 7181, Majma’uz Zawaid, vol. 10 pg. 182. Also see: Al Matalibul ‘Aliyah, Hadith: 3348)

Translation

O Allah! I am weak [in pleasing you] so grant me strength, lead me to good, make Islam the pinnacle of my joy. O Allah! I am weak so grant me strength, humiliated so grant me honour, destitute so grant me sustenance.
https://googleweblight.com/i?u=http...or-strength-and-honour/&hl=en-IN&tg=270&pt=26
 
Question

I would like to ask if the following hadith is authentic (I have not quoted the hadith)

The Prophet sallallahu alayhi wasallam once complained to angel Jibril alayhis salaam that he could not perform relations often so angel jibril alayhis salaam asked him why he would not take harisa since in it was the strength of 40 men

In the name of Allah the most Beneficent, the most Merciful

Answer

This is a fabricated hadith. It is, in fact, slander upon the prophet and nothing short of at an attempt to defame him.

We learn through many authentic hadith how strong the prophet ) صلّ الله عليه و سلّم ( was in this regard.
Furthermore, scholars agree Allah) سبحانه و تعالى ( did not send any messenger with any defect which people universally disdain and look down upon.
As for the fabricated narration you have quoted, it has been narrated with a few separate wordings and chains. Not a single chain is reliable. It is narrated by Tabari and by Ibn Adee in his Kamil and ibn jawzi mentions it in his Maudooaat.

Here is one of the narrations.
أَخْبَرَنَا أَبُو الْحَسَنِ بْنُ مُغِيثٍ إِذْنًا ، عَنْ أَبِي عُمَرَ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ يَحْيَى ، عَنْ أَبِيهِ ، قَالَ : نا عِيسَى بْنُ حَبِيبٍ الْقَاضِي ، قَالَ : نا أَبُو الْفَضْلِ جَعْفَرُ بْنُ أَحْمَدَ بْنِ عَبْدِ السَّلامِ ، قَالَ : نا مُحَمَّدُ بْنُ جَنَّادٍ ، نا إِبْرَاهِيمُ بْنُ مُحَمَّدٍ الْفِرْيَابِيُّالْمَدَائِن ِيُّ ، قَالَ : نا عُمَرُ بْنُ بَكْرٍ السَّكْسَكِيُّ، نا أَرْطَأَةُ بْنُ الْمُنْذِرِ ، نا مَكْحُولٌ ، عَنْ أَبِي هُرَيْرَةَ قَالَ : شَكَى النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِلَى جِبْرِيلَ قِلَّةَ الْجِمَاعِ ، قَالَ : فَتَبَسَّمَ جِبْرِيلُ حَتَى تَلأْلأَ مَجْلِسُ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ ثَنَايَا جِبْرِيلَ ، ثُمَّ قَالَ : " يَا رَسُولَ اللَّهِ ، أَيْنَ أَنْتَ مِنْ أَكْلِ الْهَرِيسَةِ ، فَإِنَّ فِيهَا أَرْبَعِينَ رَجُلا

These wording are found inالآثار المروية في الأطعمة العطرية. hadith number 17.

Ismaeel ajloonee said regarding this hadith inكشف الخفاء ومزيل الإلباس
لم يثبت فيها شيءقال القاري في الموضوعات: حديث شكوت إلى جبريل ضعفي من الوقاع, فدلني على الهريسة، وفي رواية: فأمرني بأكل الهريسة موضوع، وقيل: ضعيف

“There is nothing proven regarding this. Mullah Ali Qari said it is fabricated and some have said it’s a weak narration “ [1]

Al-fattani mentioned it as fabricatedتذكرة الموضوعات [2]
Najm udeen Damashqi in his bookإتقان ما يحسن من الأخبار الدائرة على الألسن said the following
“ This narration is fabricated. It has been said it was fabricated by a person who would sell Harisa when his business declined “ [3]

Ahmad Al-Aamiri Said in his bookالجد الحثيث في بيان ما ليس بحديثthe following
شَكَوْتُ إِلَى جِبْرِيلَ ضَعْفَ الْوِقَاعِ فَأَمَرَنِي بِأَكْلِ الْهَرِيسَةِأَخْرَجَهُ الْقُضَاعِيُّ وَالطَّبَرَانِيُّ عَنْ حُذَيْفَةَ وَهُوَ مَوْضُوعٌ

“This hadith is narrated by Qudaie and Tabarani and its fabricated”
Al-Qawuqji a great Hanafi scholar said in his bookللؤلؤ المرصوع فيما لا أصل له أو بأصله موضوع
حَدِيث: شَكَوْت إِلَى جِبْرِيل ضعْفي من الوقاع فَأمرنِي بِأَكْل الهريسة. وَفِي رِوَايَة: فدلني على الهريسةوَكَذَلِكَ: إِن جِبْرِيل أَطْعمنِي الهريسة يشد بهَا ظَهْري لقِيَام اللَّيْل. كلهَا مَوْضُوعَة

“This hadith.. with both wording is fabricated “ [4]

Just for information purposes, Hareesa is a dish in which grounded wheat is mixed with meat.

Only Allah Knows best.

Written by Maulana Mujahid Hussain

Checked and approved by Mufti Mohammed Tosir Miah
Darul Ifta Birmingham

[1]Volume 1 page 198 hadith number 521 print Maktabah Asariya

[2]page 145 volume 1 print tabaah muneerah

[3]Page 310 volume I print Al-Farooq Hadeesiyyah

[4]Page 46 volume 1 print Darul Bashaair hadith number 66 and 67
http://daruliftabirmingham.co.uk/is...-saw-eating-harisah-to-increase-his-strength/
 
Asma, Allah be pleased with him, narrated that Revelation was being sent down to the Prophet ‏:saws: and his head was on the lap of ‘Ali ibn Abi Talib, :ra: ; and he had not prayed Asr as of yet and the sun was starting to set at that moment.

The Prophet ‏:saws: asked: “O ‘Ali have you prayed [Asr yet]?”
He replied: “No.”

Thus, at this occurrence the Prophet ‏:saws: made a plea in the court of Allah :swt1: , supplicating:

“O Lord, he, Ali, was busy in service of You and your Messenger, therefore return the sun back for him [so he can pray Salat].”

Asma, Allah be pleased with her, said:

I saw the sun starting to set, but then I saw it rise back up again and daylight became visible upon the mountains and the land around it.

It is known that this incident took place near Khaybar.

Extra Note:

Related by Imam Jalaluddin al-Suyuti, who said:

“This is Hassan/good and Imam Ibn Jawzi tried to say it was fabricated but he was mistaken.” (Related in the Tafsir al-Durr al-Manthur fi Tafsir bil-Ma’thur/The Scattered Pearls: Inter-textual Exegesis}

Hafiz Ibn Hajar Asqalani said in his explanation of Sahih al-Bukhari – Fath al-Bari:

“‘Ibn Taymiyyah and Ibn Jawzi were mistaken when they called this Hadith fabricated.”

Imam al-Tabarani also narrates that the narration is authentic in his book – Mu’jam al-Kabir)
 
The person who regularly reads Surah Yaseen every Night, He will die as a Shaheed

Majum al awsate.


Is this authentic one.?

السلام علیکم ورحمة الله وبركاته
 

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