Ok, I'm starting a thread for general sayings of the Salaf and I want everyone to contribute inshallah.
Please provide the source for your posts. It is not enough to say "X" said such and such. It should be probably referenced so that we can all gain the full benefits!
Example:
Al-Hasan al-Basree (rahima-hullaah) said: Seeking knowledge when one is young, is like etching on a stone [In other words, the knowledge which one memorises when one is young will be so strong in one's memory, that it is as if it had been etched on a stone, wAllaahu A'lam!].
Source: Mabaahith fee Ahkaam al-Fatwa - Page 28
Last edited by 'Abd-al Latif; 05-27-2016 at 04:36 PM.
Reason: Corrected grammatical/punctuation mistakes.
And verily for everything that a slave loses there is a substitute, but the one who loses Allah will never find anything to replace Him.” [Related by Ibn al-Qayyim in ad-Dâ' wad-Dawâ Fasl 49]
It is reported that ‘Alī b. Abī Tālib wrote to Salmām Al-Farsī – Allāh be pleased with them both – saying:
The likeness of this worldly life (dunyā) is that of a snake: soft to the touch, it will kill you with its poison. So turn away from what impresses you of it, since what stays with you is so little. And do not be concerned about it, since you are certain about its parting. And be most happy in it when you are most heedful of it; for every time its companion takes solace in one of its delights, it gives way to one of its woes.
Was-Salām.
Ibn Abī Al-Dunyā, Kitāb Al-Zuhd article 164.
“Allah gave you a gift of 86,000 seconds today, have you used one to say ‘Alhamdulilah"
Ibn Masʿūd and [the rest of] the Companions of the Prophet ﷺ used to say the qunūt supplication before bowing in the witr prayer.
Ibn Abī Shaybah, Al-Muṣannaf ḥadīth 6911, and others.
Al-Albānī states, commenting on the chain of transmission of the narration in Al-Maṣannaf:
This is a good (jayyid) chain of transmission, and it comforms to the conditions stipulated by Muslim (for his Ṣaḥīḥ) … in summary: that which is authentic and established from the Companions is qunūt before bowing in the witr prayer.
A man once asked Ubay b. Kaʿb – Allāh be pleased with him, “Exhort me with something I can benefit by and by which I will be rewarded.” He replied, “Be brotherly with brothers according to how righteous they are, do not expend your speech on those who are not interested in it, do not seek anyone to meet your need who does not care if he does not fulfil it, and do not envy the living except for something you would envy the dead.”
It is reported that some people asked ‘Alī b. Abī Ṭālib – Allāh be pleased with him – to describe this worldly life (the dunyā). He said:
Do you want a long description or a brief one? They replied, “a brief one.” He said, “Its permissible things (ḥalāl) [lead to] accounts being taken from you, and its forbidden things (ḥarām) [lead to the] Fire.
Ibn Abī Al-Dunyā, Dham Al-Dunyā article 17.
“Allah gave you a gift of 86,000 seconds today, have you used one to say ‘Alhamdulilah"
It is reported that Imām Al-Zuhrī – Allāh have mercy on him – was traveling and fasted ʿĀshūrāʾ, so he was asked:
“How comes you fast the Day of ʿĀshūrāʾ when traveling but not so during the fast of Ramaḍān?” He replied, “For Ramaḍān, the number of days can be made up later, but ʿĀshūrāʾ will be missed.”
Sulaymān b. Mūsā [d119H] – Allah have mercy on him – said:
When you fast, your hearing and sight should also fast, and your tongue should fast by keeping away from lies; and do not harm your servant. Don’t let the day you fast be the same as the day you don’t fast.
Al-Sawm (fasting) literally means to keep away from something. Fasting of the faculties of hearing and seeing means to keep away from listening to and looking at things that are displeasing to Allah, in the same way that we stay away from food and drink when we are fasting.
Sa’īd b. Al-Musayyib reports from his father, “I was once sitting with ʿUmar when a group of people arrived from Al-Shām. ʿUmar enquired about them and how they were; he asked, ‘Do the people of Al-Shām hasten to break the fast.’ He said, ‘Yes.’ [ʿUmar] said, ‘They will not cease to remain upon good as long as they do this, and do not wait for the stars [to come out] as the people of Irāq do.’”
Abd Al-Raḥmān b. Mahdī reports:
I entered upon Mālik b. Anas when a man was asking him about the Qur`ān. [Imām Mālik] said, “Perhaps you are a companion of Amr b. ‘Ubayd. May Allāh curse ‘Amr, for he was the one who innovated this bid’ah of Kalām . If Kalām was knowledge, the Companions and their Followers would have spoken it, like they spoke about the regulations and laws [of Islam]. But [Kalām] is falsehood that leads to falsehood.”
Abul-Faḍl Al-Muqri`Al-Rāzī, Aḥādīth fī Dham Al-Kalām wa Ahlihī p96.
Al-Harawī, Dham Al-Kalām wa Ahlihī no.874.
“Allah gave you a gift of 86,000 seconds today, have you used one to say ‘Alhamdulilah"
It is reported that Yaḥyā b. Abī Kathīr – Allāh have mercy on him – said:
It used to be said, “People have never honoured themselves with anything [better] than the obedience of Allāh, and they have never dishonoured themselves with anything [worse] than disobedience to Allāh.”
Ibn Abī Al-Dunyā, Muḥāsabatu Al-Nafs article 98.
character, good deeds, sins, the soul
Yaḥyā b. Abī Kathīr
Subhana Allah this is so true.
Pain and hardships allow you to grow spiritually Alhamdulilah so smile when a so called calamity befalls upon you.
Alhamdulilah Allah swt is the greatest.
Anas reports that when Salmān [Al-Fārsī] – Allāh be pleased with him – was ill, Sa’d visited him and found him crying, so he asked him:
O my brother, what makes you cry? Did you not accompany the Messenger of Allāh ﷺ ? Did you not do such-and-such [good deeds]? He replied, “I am not crying over any one of two things: I am not crying out of love and yearning for this world nor out of dislike for the hereafter, but I am crying because Allāh’s Messenger ﷺ took a covenant from me about something I think I have only transgressed. He made me promise that it is enough for anyone only to have enough [of this world] as would suffice as the provisions of a traveler, but I think I have only gone too far. As for you o Sa’d, fear Allāh when you judge, and when you distribute anything and when you think about doing anything.”
Thābit (one of the reporters) said, “And it reached me that [when he died] he left only about twenty dirham of spending he had.”
Ibn Mājah, Al-Sunan. Shaykh Al-Albānī graded this narration ṣaḥīḥ. See ṣaḥīḥ wa Ḍaʿīf Sunan Ibn Mājah no. 4104.
The Last Drops of this WorldKhālid b. ‘Umayr Al-‘Adawī reports, ‘Utbah b. Ghazwān – Allāh be pleased with him – once gave us a sermon. He praised Allāh, then said:
The life of this world has announced its departure and is quickly turning away, and nothing remains of it save the likes of the last drop of water in a vessel as its possessor tries to catch it. You are moving on to an abode that has no end, so move on with the best [deeds] that you have. For it has been said to us that a rock can be dropped from the edge of Hell and fall for seventy years without reaching the bottom. Yet, by Allāh, it will be filled. Do you not then wonder? And it has been said to us that a single entrance to Paradise is as wide as a journey of forty years, yet there will come a day when it will be crowded.
I have seen myself as the seventh of seven [followers of] Allāh’s Messenger – Allāh’s peace and blessings be upon him; we had no food save the leaves of trees which put sores round our mouths. I once got a cloak which I tore in half to share with Sa’d b. Mālik: I used half as my waist-wrap and he used the other. And yet today, there is not one of us except he has become a governor over some city – and I seek refuge with Allāh that I consider myself great and important when I am small in front of Allāh. Verily there was never prophet-hood except that it gradually changed until it ended up being a kingship, and verily you will see what the governors after us are like.
Sahīh Muslim no. 7624
“Allah gave you a gift of 86,000 seconds today, have you used one to say ‘Alhamdulilah"
Al-Albānī states, commenting on the chain of transmission of the narration in Al-Maṣannaf:
This is a good (jayyid) chain of transmission, and it comforms to the conditions stipulated by Muslim (for his Ṣaḥīḥ) … in summary: that which is authentic and established from the Companions is qunūt before bowing in the witr prayer.
It is reported that ‘Alī b. Abī Ṭālib – Allāh be pleased with him – said: Goodness is not in your wealth and offspring being plentiful; true goodness is when your [good] deeds are plenty and you have great understanding and forbearance, and when you compete to worship your Lord. If you do good you praise Allāh and thank Him, and if you sin you beg Allāh’s forgiveness. There is no good in this life except with two types of men: A man who sins but then corrects himself through repentance, and a man who strives and hastens to get [the good] of the hereafter. Ibn ‘Asākir, Al-Tawbah article 13.
“Allah gave you a gift of 86,000 seconds today, have you used one to say ‘Alhamdulilah"
A man once asked Ubay b. Kaʿb – Allāh be pleased with him, “Exhort me with something I can benefit by and by which I will be rewarded.” He replied, “Be brotherly with brothers according to how righteous they are, do not expend your speech on those who are not interested in it, do not seek anyone to meet your need who does not care if he does not fulfil it, and do not envy the living except for something you would envy the dead.”
It is reported that Muʿādh b. Jabal – Allāh be pleased with him – said:
“O people, there are four characteristics to come, whoever can avoid reaching them should do so.” [People] asked, “And what are they?” He replied, “There will come a time in which falsehood will rise, and a time will come in which a man will say, ‘By Allāh, I do not know what I am’, he will neither live nor die upon insight (knowledge of what he should be). And a time will come in which a man will start his day on one religion and end it on another. And a time will come when a man will be given wealth from the wealth Allāh provides, in return for saying what is wrong and false and for which Allāh will be angry with him.”
Al-Albānī states, commenting on the chain of transmission of the narration in Al-Maṣannaf:
This is a good (jayyid) chain of transmission, and it comforms to the conditions stipulated by Muslim (for his Ṣaḥīḥ) … in summary: that which is authentic and established from the Companions is qunūt before bowing in the witr prayer.
It is reported that a man once came to Al-Shaʿbī – Allāh have mercy on him – and asked him about something, so he replied:
“Ibn Masʿūd used to say such-and-such [about this issue].” The man asked, “But tell me your opinion.” He replied, “Are you not all astonished by this man? I inform him of what Ibn Masʿūd [said] and he asks me my opinion. My religion is more important to me than that. By Allāh, I would rather sing a song than inform you of my opinion.”
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