I think it will be a good idea - In Shaa Allaah - to have a thread like this wherein some beneficial Fiqh information is posted on a daily basis, for the benefit of the readers. Matters of Halaal/Haraam will also be mentioned. I will try to keep the posts as concise as possible, In Shaa Allaah, to make for easy reading.
[Note: All Fiqhi Masaa'il mentioned by me will be only according to the Hanafi Madh-hab.]
والسلام
Last edited by Huzaifah ibn Adam; 06-19-2016 at 12:42 PM.
والمهر ليس شرطاً في عقد الزواج ولا ركنا عند جمهور الفقهاء، وإنما هو أثر من آثاره المترتبة عليه، فإذا تم العقد بدون ذكر مهر صح باتفاق الجمهور
"Mahr (dowry) is not a Shart (condition) in Nikaah and is not a pillar of it according to the majority of the Fuqahaa (Jurists). It is an effect from the effects (of Nikaah) which comes as a result of it. Hence, if a Nikaah is concluded without Mahr (dowry), it is valid according to the consensus of the majority (of `Ulamaa)."
At the same time, Imaam al-Qurtubi mentions in his Tafseer that Mahr is Fardh (obligatory) upon the man. So, despite the fact that the marriage is valid without Mahr, the man will be sinful. Not only that, but this Mahr which he did not pay will remain as a debt upon him which he has to pay in his lifetime. If he dies without paying it, the wife will be paid it from his estate, because it is her right.
In summary: Marriage will be valid but husband will be sinful, and it is a debt obligatory upon him to pay.
If a person is unable to perform Salaah standing, then he should perform it while sitting down, making Rukoo` and Sujood. If he is unable to make Rukoo` and Sujood as well, he should just gesture with his head (declining it) for Rukoo` and do so a bit lower for Sujood.
Note: He should not lift anything up to his head and make Sajdah on it.
If the person is not able to perform Salaah even sitting, then he should perform it while lying on his back and facing his legs towards the Qiblah, and just gesturing (with his head) for Rukoo` and Sujood. If he is laying on his side and his face is towards the Qiblah, and he is gesturing with his head (for Rukoo` and Sujood), his Salaah is valid.
If the person is unable even to gesture with his head, then he should delay the Salaah (until he gets better). He should not gesture (for Rukoo` and Sujood) using his eyes, or his heart, or his eyebrows.
If a person is able to stand (in Salaah) but is unable to perform Rukoo` and Sujood, then it is not necessary for him to stand. It is permissible for him to perform the entire Salaah sitting, and he will gesture (with his head for Rukoo` and Sujood).
If a healthy person performs part of his Salaah standing, and thereafter he becomes sick and is no longer able to stand, he should complete the rest of the Salaah while sitting, performing Rukoo` and Sujood if he is able to, or gesturing (with his head) if he is unable to perform Rukoo` and Sujood, or lying on his back if he is unable to sit.
If a person is performing Salaah while sitting down due to an illness, and thereafter becomes healthy again during the Salaah, he should complete the rest of it while standing up (like normal).
If a person is performing his Salaah while making Eemaa' (gesturing with the head) for Rukoo` and Sujood because he is not able to do them, and thereafter becomes able to do them during the Salaah, he should repeat that Salaah (and do them).
If a person falls unconscious or into a coma and this lasts for the duration of five Salaats or less, he will make Qadhaa of (repeat) them when he wakes up. However, if this condition lasts for more than five Salaats, then he does not need to make Qadhaa.
Do you have hadeeths to back up two parts of the wudhu (fingers through fingers, wipe teeth/miswaak teeth)?
He is Allah, other than whom there is no deity, the Sovereign, the Pure, the Perfection, the Bestower of Faith, the Overseer, the Exalted in Might, the Compeller, the Superior. Exalted is Allah above whatever they associate with Him [59:23]
It is Sunnah to read the last two ayahs of Surah Baqarah before sleeping at night. Should we read from 'Lillahi mafis samawati' or just read from 'Amanr rasulu' ?
It is Sunnah to read the last two ayahs of Surah Baqarah before sleeping at night. Should we read from 'Lillahi mafis samawati' or just read from 'Amanr rasulu' ?
عن أبي مسعود الأنصاري قال قال رسول الله صلى الله عليه وسلم ((من قرأ الآيتين من آخر سورة البقرة في ليلة كفتاه)) قال أبو عيسى هذا حديث حسن صحيح.
Hadhrat Abu Mas`ood al-Ansaari رضي الله عنه narrates that Rasoolullaah صلى الله عليه وسلم said, "Whosoever recites the last two Aayats of Soorah al-Baqarah at night, they will suffice him." [Narrated by Imaam at-Tirmidhee in his Sunan, and he said, "This Hadeeth is Hasan Saheeh."]
Commenting on this Hadeeth, Haafiz ibn Hajr al-`Asqalaani رحمة الله عليه mentions that the meaning of "Kafataahu" (they will suffice him), is that they will safeguard him from all evil, including the evil of Shaytaan, for that night.
The last two Aayats are mentioned, and that starts from "Aamanar Rasoolu..."
والله تعالى أعلم
والسلام
Last edited by Huzaifah ibn Adam; 09-29-2016 at 09:36 PM.
He is Allah, other than whom there is no deity, the Sovereign, the Pure, the Perfection, the Bestower of Faith, the Overseer, the Exalted in Might, the Compeller, the Superior. Exalted is Allah above whatever they associate with Him [59:23]
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