Khutbahs-Please translate!

Okay so I'm digging up this thread because I want to ask a question

I came across the Khutbah which was given this year at Arafah and it's so beautiful

Heres' the link : http://www.islamway.com/?iw_s=Lesson...scholar_id=113

And so I was wondering whether these Khutbahs which are given every year are translated or not?

If yes, where can I find the translations please?

Baarakallahu Feekum

I wonder why? Its working for me :confused:

The name of the khateeb is listed at the top of the page.

Abdullah sa'eed or summink like that

Yup that one

He talks so good ey

Masha'allah.

I've never heard about him either princess

I just only stumbled upon him today

Yea he rocks big time Masha'allah

See if he has anymore Muhadharahs?

And back to my main question....no one knows ey if I can find translations? coz I cant' find any...

i clicked the linky and it says this is a khutbah for eid the arafat khutbah was given by sheikh al shaikh this year and the previous years.
its here:
http://liveislam.net/browsearchive.php?sid=&id=32672

as for translation umm they were selling this years hajj in different languages in makkah but i dont know if the actual khutbahs were translated

Khutbah Shuraim

Brotherhood

First Part:


Verily all praise is due to Allaah, we praise Him, we ask His assistance and we seek His forgiveness. And we seek refuge in Allaah from the evils of our souls and from the evils of our actions. Whoever Allaah guides, no one can lead him astray and whoever is led astray there is no guide for Him. I bear witness that there is no deity worthy of worship except Allaah – alone and with no partner. And I bear witness that Muhammad is His slave and Messenger.



“O you who believe! Fear Allaah as He ought to be feared and do not die except while you are Muslims.”



“O mankind! Be dutiful to your Lord who created you from a single soul and then created from that its mate, and spread out from them many men and women. And fear Allaah from whom you demand your mutual rights. Verily Allaah is an All-Watcher over you.”



“O you who believe! Fear Allaah and say a word that is true and to the point, Allaah will rectify your actions and forgive you your sins. And whoever obeys Allaah and His Messenger has achieved the greatest success.”



To proceed:



Indeed, the best of speech is the Book of Allaah (ta’aala) and the best of guidance is the guidance of Muhammad (sallallahu alaihi wa sallam). And the worst of matters are the ones that are newly invented, for indeed every newly invented matter is an innovation, and every innovation is a misguidance and every misguidance is in the Hellfire.

O people,

The era of Islam has lengthened, and with each passing day, from the first of generations to our day today, Islam has been teaching its sons day after day, the spirit of being steadfast upon this Deen and teaching them the etiquettes of fighting and defense, and teaching them to have patience in the face of difficulties and trials and destruction with the spirit of one who is submitted to the will of his Lord, one who has utmost confidence in the fulfillment of the promise of His lord, whilst at the same time bearing for the sake of Allah every hardship encountered.

The Knowledge of these principles is not limited to one Muslim individual excluding the masses, No! rather it is compulsory upon all Muslims to have perception of these feelings ( of distress, hardship), it is imperative that they know it even if they are being experienced by only a few Muslims, and not by the majority, because it is from the practices of Allah in this worldly life that Muslim communities and the Believers in their Lord, those who are content with their Lord and with their prophet peace be upon him, will vary in ranks and wealth and capabilities in the face of difficulties and strength.

For there are the strong (amongst them) and there are the weak, the wealthy and the poor, the healthy and the sick. (There are) those who are in times of peace and those who are at war, and verily they, because of this varying of conditions from one to another further confirm their need of each other in times of leisure and times of hardship, in times of difficulty and ease, in times of happiness and times of sadness, and so, in this way, it only proves the need of their souls to have mutual nearness to one another no matter how far their dwellings may be from each other.
The need of mercy towards each other, no matter how much oppression may increase. The need of understanding between each other no matter how many differences there may be. Rather, they are in urgent need of each one of them perceiving the other with full understanding of these feelings as how it has been stressed upon in this true religion of ours. For what is there to prevent the understanding of each others differences? And (what is there to prevent) the strengthening of bonds between the people of Islam to the extent that if one was to sneeze in the east, his brothers in the west would do Tashmeet (to say Yarhamakallah) for him, and if one in the north was seized with illness, his brothers in the south would feel his pain?!

It is of no doubt O servants of Allah that it is imperative for the Muslim communities to heighten their concerns and worries for their brothers from the Muslims, So that the occasions will not be few when he comes across those who will advise him, or show affections towards him, or feel pain for him.

Verily! When the likes of these positive actions are witnessed between the Muslims, there will be no chance for them to fall prey to that which may take its place (enmity etc.)
No! but instead every time there looms the face of misfortune, and the fangs of disunion and discord are bared, and there befalls a crisis which tries with severity those afflicted, and weakens their determination, the spirit of patience which is lit by the guidance of Al-Wali, Al-Qadeer is not extinguished, regardless of the horrors of oppression and evil leadership bearing heavily upon their chests.

And so thru this course of action, Islam remains towering and grand and the Muslims do not weaken because of those calamities, rather they do not cease from repeating the book of their Lord and reciting His words “ O you who believe, have patience and encourage one another to have patience and keep close and fear Allah that you may be successful.”

Verily they are able to derive from the verses addressing patience which are found in more than 80 places in the Qur’an, signs and comforts, for patience is the most noble method of fighting and the most noble defense of truth from falsehood, exalting over all other methods. Allah says “And if Allah did not check one set of people by means of another, the earth would indeed be full of mischief, but Allah is full of bounty to the Aalameen (mankind, jinn and all that exists)”

And patience has not been considered the most noble of methods except for it’s encompassment of All types of good whilst undoubtedly guaranteeing success, and this is achieved thru ones good reception of misfortune and hardships and enmity, thru ones good perseverance and bearing of it and ones good conduct with it and ones bearing of it with strength and ability, thru the affection gained amongst their fellow Muslims resulting in them becoming like the limbs of a body, and so they attain with Patience that which has been promised unto them by their Lord in His saying “Only those who are patient shall receive their reward in full without reckoning”

This bountiful reward has not been awarded for any reason besides that those who were patient fulfilled that which Allah entrusted them with, and they fulfilled their duties towards Islam and they fulfilled their obligations of steadfastness and perseverance, and they fulfilled the obligations towards one another; for as long as their bodies drew breath and the trials manifested.

Servants of Allah, the light of Islam radiates forth so that it may be that by which people are guided, so that it may strengthen the bond between one Muslim individual and another Muslim individual and one group of Muslims with another group of Muslims, building upon the most honorable of foundations and most noble of examples.


And attestment of this encompasses all aspects of virtues and mercy and aid, for verily the most glorified has said “The Beleivers, men and women, are Auliya’ (helpers, supporters, friends, protectors) of one another” [At-Taubah verse 71]

And He has said “Verily the believers are brothers”

And The Chosen one peace be upon him said “The believer for another believer is like a building, each part supports the other” (Bukhari and Muslim)

And He also said “The example of the believers in their compassion and mercy for one another is like that of a body, if one part of it is hurting the whole body stays awake trying to heal it.”

And he peace be upon him said “Aid your brother whether he is an oppressor or oppressed” (Bukhari)

All of these evidences, O servants of Allah are showing with clarity that the Shari’ah which is full of wisdom urges the assistance, union ,aid and sharing of one anothers hopes and pains between the Muslims, be they in groups or individually because the Lord is One, the religion is One, and the Prophet peace be upon him is One.

Verily this is an established truth with us whose roots are firmly established and its branches reach into the sky. It is for this that it is compulsory upon the Muslims to kindle in their souls the glorious meanings of steadfastness, Mercy, Assistance. To kindle in their souls the meanings of brotherhood and solidarity and equality and purification from any negative attitudes of preference, and to bring about love and tenderness between the difference races, for the Deen of Allah has not made any difference or preferences between the different races of mankind, nor the language nor the skin color of a person when it comes to these noble practices, because all of them are servants of Allah and the Prophet says “ And be servants of Allah, Brothers” (Bukhari and Muslim)

And how can it be that the Law of Allah and his minhaj would not contain commandments such as these, when Allah has honored the children of Adam and carried them on land and sea and provided them with At-Tayyibaat (lawful good things) and preferred them above many of those whom He has created with a marked preferment.

And Allah has honored from amongst the Children of Adam, the Ummah of Islam, and so made compulsory upon them mercy and kinship and union and assistance, which if implemented makes impossible any type of dissention and difference and selfishness and self love and disappointment and defeat.

And verily whoever has the slightest knowledge of some of the other living beings, he would be able to realize very well as a matter of fact, the effect of these concepts which are used by them for the purpose of survival and hunting and defense in the face of a transgressing enemy.

Take an ant for example, they help one another with persistence and patience in the various different tasks and the repetitive roams of the land and Allah has mentioned concerning the ant colony it’s encounter with Suleiman peace be upon him when he said “ Till when they came upon the valley of the ants , one of the ants said ‘O ants! Enter your dwellings lest Suleiman and his host should crush you whilst they perceive not.”

And likewise bee colonies are similar to that in having this awareness, with the other members of it’s colony they help one another meticulously and painstakingly in the building of their hive and their protective haven.

And you see similar practices in the birds and other animals as they travel in groups and with companions, and if a danger was to manifest in front of them they gather together and form a group, because of their clear understanding that if they were to break apart they would be defeated and overcome.

So if these are the perceptions and instincts which are evident in insects and dumb beasts, then what more the Muslim human being who is capable of acquiring these perceptions thru instinct and thru sharee’ah both! as Rasulullah says “ The Muslim is the brother of another Muslim, he does not oppress him nor does he surrender him to the enemy, whoever fulfills the need of his Muslim brother, Allah will fulfill his needs and whoever relieves a Muslim of a difficulty from the difficulties of this world Allah will relieve from him a difficulty from the difficulties of the Last day and whoever conceals a Muslim, Allah will conceal him on the Day of resurrection,” (Reported by Bukhari with this wording)

Verily within our Muslim nations are communities by whom bitter days pass by , in which Baatil (Falsehood) has transformed into the Haqq (Truth) and in which the Haqq has become Baatil, because the revolution of times has obliterated the true owners of strength on the earth and so established himself as the Lord of the land and made out the original kings of the land to be outcasts and terrorists without any rights, All of this calls upon the resolution of the Islamic community to reach out towards those (who are being oppressed) With mercy and affection and a sense of responsibility towards them and unrelenting effort to establish the truth and abolish falsehood, For it is not possible for the Haqq to lose its essence (in the face of falsehood) as (falsehood) is a sickness, an obstruction which seeks only its own kind. The crimes of Fir’ awn did not become virtues simply because he was a king capable of giving orders and preventing actions being taken and was capable of the killing of children and the withholding of women.

Verily if we do not understand this well, then we will not be able to distinguish between the intentions of those who seek a hidden devastating attack (against us) which is capable of making our brothers from the Islamic communities into a tale to be narrated, or a people of no significance within the community.

Except if we throw our greed behind us, and our solace remains in the faith that Allah is all capable of His affairs, but most people do not know.


SECOND PART

All praise is to Allah alone and may the prayers and blessings upon the one whom after there is no prophet.

To proceed:
O people, verily the need for the unification of the Islamic communities and the integration of their feelings and perceptions, is in accordance to what has been legislated by Allah upon them.

The call towards this is not something unprecedented and new, and it is not a dream; a fantasy which can never be realized, nor is it an unreachable charm, nor is it a parable to be laughed at, No! Rather it is a continuous occurrence, in every time and place, and even though it may not be apparent at times, verily it still makes its appearance at other times.

And verily all of this is easy for those whom Allah has made easy the implementation of these qualities.
The traits of helping one another sincerely and the feeling of brotherhood and steadfastness upon the Deen are in accordance to what has been legislated by Allah upon them, for strength on its own is not sufficient, and patience alone does not fulfill ones needs and bravery alone does not repel enmity, as long as these matters are not unified together by the co-operation of one another and the hold together of hands between the communities, the leaders of the nations and their followers, so that by this course of action the union of the Ummah will shield and prevent it against any difficulties or attacks and protect it against any rebellion or overwhelming enmity which may weaken it’s ground or leave it exposed.

So if strength alone unaccompanied by aid and unity does not suffice, then what more if weakness is on a larger scale than strength?

For the strength of the strong is not complete except with the support of the weak for him, so what more if the weak one is supported by the strong?

And which strength is more magnificent and more glorious than the strength of Deen and faith?

Allah has given us as an example the story of Dhul Qarnain and what was given to him of strength and vigor as Allah had established him in the earth and gave him the means of everything.

We see that despite his strength and vigor he was not above the need of receiving help and support in the face of difficulties and that is when he was asked to make a barrier between the people and Ya’juj and Ma’juj , and so he said : “That in which my Lord had established me is better. So help me with strength and I will erect between you and them a barrier” [Al-Kahf]

So here he is, with all of his given strength and yet he requested from them more strength and requested from them to supply him with blocks of iron, and he requested from them to Blow upon them and so they provided him with those three things which he requested from them despite his great strength and ability. And all of this is a clear evidence that the spears will not be broken if they are gathered together.

So fear Allah! may Allah have mercy upon you all


This and I send prayers upon the best of creation and the most pure of mankind Muhammad bin Abdillah, Owner of the Hawdh and the Intercessor. Allah has commanded us with this order (of sending blessings upon the Prophet) and began with Himself, then the Angels who glorify Him, as He says “Verily Allah and the Angels send blessings upon the Prophet, O you who believe, send blessings upon the prophet and salute him with the Islamic greeting”[33:56]

O Allah send Your peace and blessings upon Your slave and messenger Muhammad; As how you have sent your blessings upon Ibraaheem and the family of Ibraheem Verily you are the Most Praiseworthy, Most Magnificent.

O Allah show Your pleasure towards the Four Khulafaa’ Abi Bakr, Umar, Uthmaan and Ali, and Towards the Taabi’een and those who follow them with Ihsaan until the last day.

And bestow upon us from Your ni’mah, forgiveness, generosity, kindness, and Ihsaan as how you bestowed upon them Ya Arham ar-Raahimeen (O most merciful of the merciful)

O Allah Give Islam and the Muslimeen Glory
O Allah Give Islam and the Muslimeen Glory
O Allah Give Islam and the Muslimeen Glory

And defeat Shirk and the Mushrikeen

O Allah Make victorious your Book and the Sunnah of your Prophet and Your Believing Slaves.

O Allah Grant relief to those who are suffering from the Muslimeen, And uplift the grief and distress from those who are grieving, and fulfill the debts of those who are in debts from the Mu’mineen, With your mercy O most Merciful of the Merciful.

O Allah Give victory to our brothers who are Oppressed in Palestine
O Allah Give victory to our brothers who are Oppressed in Palestine

O Allah Grant them victory over the Invading Jews.

O Allah Grant them victory over those enemies of theirs and Yours.

O Allah strengthen their determination, and guide their opinions O Owner of Majesty and Honor.

O Allah make the affairs of their Enemies in ruin and turn their power against them Ya Hayy Ya Qayyum Ya Dhal Jalaali Wal Ikraam.

O Allah grant us safety in our land, and improve our leaders and those in charge of our affairs. Make our rulers from those who fear you and have Taqwa and follow that which pleases You, Ya Arham ar-Raahimeen

O Allah make our leaders successful in doing that which you love and approve of, O Allah strengthen their courage, Ya Dhal Jalaali wal Ikraam

O Allah that good which we have asked you and which you have not asked you for then grant us it, and help us to perfect those shortcomings in our Deeds and our expectations.


Our Lord Give is in this World that which is good and in the hereafter that which is good and save us from the Hell fire.

Glorified is your Lord, the Lord of Honour and Power, Free is He from what they attribute unto Him, And peace be on the Messengers, and All the praises and thanks are to Allah, Lord of the Aalameen...

^^^MashaAllah...you should create a booklet on translated khutbah...

I've just read the kutbahs that have been translated
Jazakallah Khair for your efforts sis Mawaddah