04-28-2020, 02:55 PM
Assalam walaikum. Reply
I've had two deaths in my family this month, inna lillahi wa inna ilayhi rajioon...
When we die, does our soul leave our body straight away?
Or does our physical self just expire and our soul remains in our body until we are buried?
Is there a time gap between us dying and the three questions being asked?
Is there a time gap between us dying and us entering barzakh.
Is there a time gap between us dying and having our ribs compressed or attacked by snakes in the grave if we are sentanced to that kind of punishment?
Once soul enters barzakh do we stay there until we are called for on the day of resurrection (judgement day)?
It just got me thinking of what happens in what order and at what time.
I'm guessing all those who have passed since the beginning of humanity are stuck in barzakh awaiting their resurrection which could be a long long time away.
Some minor signs are there but not all, hence why I think it's a long way away but Allahu Aalaam
Do correct me if any of my assumptions are wrong, I am trying to get a better understanding of my faith, sunnah and what I should be prepared for insh Allah in regards to the subject of 'Death'.
Are there any strong hadeeth which answers the above questions or outlines what exactly happens after we expire from the moment of our last breath to the final moment (day of Kiyamah as we enter through to the gates of jannah insh Allah) which determines which gate we enter through for the life in the hereafter I.e judgement day.
Please remember me and my family in your prayers. Jazak Allah and BarakAllahFeek
04-28-2020, 03:51 PM
Imam Ahmad (17803) narrated that al-Bara’ ibn ‘Aazib (may Allah be pleased with him) said:Reply
“Verily, when the believing slave is about to depart this world and enter the Hereafter, there come down to him angels from heaven with white faces, as if their faces are the sun. They bring with them one of the shrouds of Paradise and some of the perfume of Paradise. They sit with him as far as the eye can see. Then the Angel of Death (peace be upon him) comes to him and sits by his head and says, ‘O pure soul, come out to the forgiveness and pleasure of Allah.’ Then his soul comes flowing out like a drop of water flowing from a cup. Then he takes the soul, and no sooner does he seize it but they take it and place it in that shroud and perfume. Then out of it comes the most excellent fragrance of musk to be found on the face of the earth. Then they ascend with it and they do not pass by any group of angels but the angels ask, ‘Who is this pure soul?’ and they reply, ‘It is So and so the son of So and so’ – using the best names by which he was known on earth. Then they bring it to the lowest heaven, and ask for it to be opened, and it is opened for him. Those who are of high rank in each heaven accompany it until they approach the next heaven, and so it goes until it reaches the seventh heaven. Then Allah, may He be glorified and exalted, says: ‘Record the book of My slave in ‘Illiyoon (the highest heaven) and take him back to the earth, for I created them from it, and I shall return them to it, then I shall take them out from it again.’ Then his soul is returned to his body and two angels come and make him sit up”
Then the hadith mentions the questioning in the grave, then it mentions how the soul of the disbeliever is taken, then it says:
“Then they ascend with it and they do not pass by any group of angels but the angels ask, ‘Who is this evil soul?’ and they reply, ‘It is So and so the son of So and so’ – using the worst names by which he was known on earth. Then they bring it to the lowest heaven, and ask for it to be opened, and it is not opened for him.” Then the Messenger of Allah (peace and blessings of Allah be upon him) recited (interpretation of the meaning): “… For them the gates of heaven will not be opened, and they will not enter Paradise until the camel goes through the eye of the needle” [al-A’raaf 7:40]. Then he said, “Then Allah, may He be glorified and exalted, says: ‘Record the book of My slave in Sijjeen (the lowest Hell) in the lowest earth. Then his soul is cast down.” Then he recited (interpretation of the meaning): “… and whoever assigns partners to Allah, it is as if he had fallen from the sky, and the birds had snatched him, or the wind had thrown him to a far off place.” [al-Hajj 22:31]. He said, “Then his soul is returned to his body and two angels come and make him sit up” Then it mentions the questioning in the grave.
Classed as saheeh by al-Albaani in Saheeh al-Jaami‘ (1676)
Shaykh al-Islam Ibn Taymiyah (may Allah have mercy on him) said:
This hadith indicates that the soul will remain after it departs the body, contrary to the misguided teachings of the mutakallimeen (Muslim philosophers); and that it will ascend and descend, contrary to the misguided teachings of the philosophers; and that it will be returned to the body; and that the deceased will be questioned, then he will be subjected to bliss or punishment.
End quote from Majmoo‘ al-Fataawa (4/292)
Ibn Maajah (4262) narrated from Abu Hurayrah that the Prophet (blessings and peace of Allah be upon him) said:
“Angels come to the dying person and if the man was righteous, they say: ‘Come out, O good soul that was in a good body, come out praiseworthy and receive the glad tidings of mercy and fragrance and a Lord Who is not angry.’ And this is repeated until it comes out, then it is taken up to heaven, and it is opened for it, and it is asked, ‘Who is this?’ They say: ‘[It is] So and so.’ It is said: ‘Welcome to the good soul that was in a good body. Enter praiseworthy and receive the glad tidings of mercy and fragrance and a Lord Who is not angry.’ And this is repeated until it is brought to the heaven above which is Allah, may He be glorified and exalted. But if the man was evil, they say: ‘Come out O evil soul that was in an evil body. Come out blameworthy and receive the tidings of boiling water and dirty wound discharges, and other torments of similar kind, all together [cf. Saad 38:58]. And this is repeated until it comes out, then it is taken up to heaven and it is not opened for it. And it is said: ‘No welcome to the evil soul that was in an evil body. Go back blameworthy, for the gates of heaven will not be opened to you.’ So it is sent back down from heaven, then it goes to the grave.”
Classed as saheeh by al-Albaani in Saheeh Ibn Maajah.
These two hadiths describe what happens to the soul after death and before burial: if the person was a believer, then the angels give him glad tidings, before taking his soul, of the forgiveness and good pleasure of Allah, then they perfume it, then they take it up, in a blessed state, to its Lord, may He be glorified. Then Allah, may He be glorified and exalted, says: “‘Record the book of My slave in ‘Illiyoon (the highest heaven) and take him back to the earth.” So the soul is returned to the body in which it was, then the individual is questioned in the grave; Allah makes him steadfast at the time of questioning, and makes his grave spacious for him, as far as his eyes can see.
But if it is the soul of a disbeliever, then the angels give him the tidings of hell and divine wrath, then they take his soul up, cursed, humiliated and afraid, and the gates of heaven are not opened for it, then it is thrown back down to earth, then it is returned to its body, then the individual is tormented in his grave and it is compressed on him, and there comes to him the heat and smoke of Hell.
05-02-2020, 03:46 PM
Originally Posted by Hoorain
good.may Allah bless you.
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