Curaezipirid
IB Veteran
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Salam,
I know that many other threads have said a variety of stuff about Jinn. Also that what I have told is not exactly popular or welcome in many persons minds.
However, I have a real question here for anybody with any concern as to Jinn existing.
First I should tell that I have found a whole myriad of conflicting descriptions of the correct regard we all ought to take for Jinn, all from within various Islamic sources.
But is that not surprising given the nature of Jinn?
What worries me very much is that it is known that there are bad and good Jinn, but often only the bad are focussed upon. Focussing upon Jinn gives them strength, so surely if any attention is paid to Jinn, it must be that attention of remembering that a company of Jinn become Muslim.
I read that the Arabic: "Jinn" or "Djinn", is meaning only a life unseen.
Does it mean always unseen, or that the life causal to Jinn manifestations is unseen?
Is the law that Jinn are not allowed to expose who their are, and if meeting in the flesh, can not tell their nature? This is a parameter tested.
This is my question: Can it be considered that, since Djinn are whom do the accounting for all use of electricity, and whom are the only beings held accountible by Allah for use of electricity, that every person whom is actualising use of a computer, is being influenced to by either a good or an evil Jinn?
This does not mean that you are not responsible for your fingers moving on the keyboard, but it does mean that only Djinn will ever be held accountible by Allah for the images in mind which any and every electricity use causes. Thereby, if any of us have any Dreams in which there is a computer interface, we are under the influence of Djinn.
If the Djinn is trying to convince you that you are causing their images to form in your mind, then they are a bad Jinn. But if the Jinn is owning that which is forming in your mind by their use of electricity, then they are a good Jinn. But careful because the bad Jinn, when young, are also under the influence of the older evil Jinn.
One more thing. We need to take care not to confuse a Shayteen, with the fact of Satan, whom in Islam is named Iblis, and proven to have redeemed his nature, by the inevitable fall of Adam, after Iblis would not bow down to Adam with all the other Angels, and thereafter evidence of Adam's redemption is also evidence of Iblis redemption. Iblis strengthen's Adam by proving to himself what his weakness was. However the Shayteen are those individuals whom wanted only to fall. That weakness Iblis proved in Adam, was that Adam would let the Shayteen portray themselves as the same as He, when in fact their nature is quite different. Shayteen are Humanoid often, but they are not able to accept the teaching of Ka'ba. They tend to seperate themselves from evidence, and so are the cause of any kaffir. Thereby when Iblis, as Shaytan, had tempted Adam, He also was finding (as described in the old testament in Job), out what is different about the Shayteen, that they are not able to believe as Adam can, and why did Adam fall down to their ways. When Djinn can prove to Adam how he can avoid falling as though he also is a Shayteen, then everyone is redeemed. But to enable that, the real function of the Shayteen needs to be proven also, and it is that their selves are believers in the Moon and their belief stabilises the development of an atmosphere for Moon, as another planet in its own right. Once that is proven, then Humanity can evolve with the Earth, more independently of the Shayteen.
Djinn are whose task it is to divide all races into understanding who is who, who is Human, who is Shayteen, who takes responsiblity for Earth and who for Moon. This fundamental difference between us has no observable distinctive appearance, but except that a Shayteen always is in the opposite posture to their speech. Some cultures adapted so that most persons manifest that way, but the real Shayteen are only whom can not ever in any situation, cause that their posture and speech are communicating the same meaning.
Thanks for reading and Salam
I know that many other threads have said a variety of stuff about Jinn. Also that what I have told is not exactly popular or welcome in many persons minds.
However, I have a real question here for anybody with any concern as to Jinn existing.
First I should tell that I have found a whole myriad of conflicting descriptions of the correct regard we all ought to take for Jinn, all from within various Islamic sources.
But is that not surprising given the nature of Jinn?
What worries me very much is that it is known that there are bad and good Jinn, but often only the bad are focussed upon. Focussing upon Jinn gives them strength, so surely if any attention is paid to Jinn, it must be that attention of remembering that a company of Jinn become Muslim.
I read that the Arabic: "Jinn" or "Djinn", is meaning only a life unseen.
Does it mean always unseen, or that the life causal to Jinn manifestations is unseen?
Is the law that Jinn are not allowed to expose who their are, and if meeting in the flesh, can not tell their nature? This is a parameter tested.
This is my question: Can it be considered that, since Djinn are whom do the accounting for all use of electricity, and whom are the only beings held accountible by Allah for use of electricity, that every person whom is actualising use of a computer, is being influenced to by either a good or an evil Jinn?
This does not mean that you are not responsible for your fingers moving on the keyboard, but it does mean that only Djinn will ever be held accountible by Allah for the images in mind which any and every electricity use causes. Thereby, if any of us have any Dreams in which there is a computer interface, we are under the influence of Djinn.
If the Djinn is trying to convince you that you are causing their images to form in your mind, then they are a bad Jinn. But if the Jinn is owning that which is forming in your mind by their use of electricity, then they are a good Jinn. But careful because the bad Jinn, when young, are also under the influence of the older evil Jinn.
One more thing. We need to take care not to confuse a Shayteen, with the fact of Satan, whom in Islam is named Iblis, and proven to have redeemed his nature, by the inevitable fall of Adam, after Iblis would not bow down to Adam with all the other Angels, and thereafter evidence of Adam's redemption is also evidence of Iblis redemption. Iblis strengthen's Adam by proving to himself what his weakness was. However the Shayteen are those individuals whom wanted only to fall. That weakness Iblis proved in Adam, was that Adam would let the Shayteen portray themselves as the same as He, when in fact their nature is quite different. Shayteen are Humanoid often, but they are not able to accept the teaching of Ka'ba. They tend to seperate themselves from evidence, and so are the cause of any kaffir. Thereby when Iblis, as Shaytan, had tempted Adam, He also was finding (as described in the old testament in Job), out what is different about the Shayteen, that they are not able to believe as Adam can, and why did Adam fall down to their ways. When Djinn can prove to Adam how he can avoid falling as though he also is a Shayteen, then everyone is redeemed. But to enable that, the real function of the Shayteen needs to be proven also, and it is that their selves are believers in the Moon and their belief stabilises the development of an atmosphere for Moon, as another planet in its own right. Once that is proven, then Humanity can evolve with the Earth, more independently of the Shayteen.
Djinn are whose task it is to divide all races into understanding who is who, who is Human, who is Shayteen, who takes responsiblity for Earth and who for Moon. This fundamental difference between us has no observable distinctive appearance, but except that a Shayteen always is in the opposite posture to their speech. Some cultures adapted so that most persons manifest that way, but the real Shayteen are only whom can not ever in any situation, cause that their posture and speech are communicating the same meaning.
Thanks for reading and Salam
