As for your question, the Messenger of Allah, Muhammad Sallallahu 'Alaihi waSallam (May the peace and blessings of Allah be upon him) has never disobeyed Allah subHanahu wa Ta'ala.
For detailed explanation, check the following posts:
Hmm so I'm a little confused. The 'consensus' on that thread seems to be that Mohammed made a few mistakes that needed to be forgiven, but not sins. What is the difference between a mistake and a sin?
Are Muslims permitted to make the same mistakes Mohammed made? Or do they need forgiveness for these?
Hmm so I'm a little confused. The 'consensus' on that thread seems to be that Mohammed made a few mistakes that needed to be forgiven, but not sins. What is the difference between a mistake and a sin?
Are Muslims permitted to make the same mistakes Mohammed made? Or do they need forgiveness for these?
From the second link:
Shaykh al-Islam Ibn Taymiyah said (in al-Fataawaa, 4/319): “…The belief that the Prophets are free of major sins, but not of minor sins, is the opinion of the majority of Islamic scholars and of all (Muslim) groups… It is the opinion of most mufassireen (commentators on the Qur’an), scholars of hadeeth and fuqaha’ (jurists).”
“They are infallible in conveying the commands and message of Allaah, but they are not infallible in any other regard. They may make mistakes, forget things, or commit minor sins – according to the most well-known opinion (of the scholars) – but they will not be approved for these mistakes.”
Minor sins may be small matters which do not breach the rules of morality.
With regard to whether it is possible for the Prophets to commit minor sins, in Lawaami’ al-Anwaar al-Bahiyyah (2/214), al-Safaareeni quoted from Ibn Hamdaan who said in Nihaayat al-Mubtadi’een: “They are infallible in conveying the commands and message of Allaah, but they are not infallible in any other regard. They may make mistakes, forget things, or commit minor sins – according to the most well-known opinion (of the scholars) – but they will not be approved for these mistakes.”
Minor sins are acts which are not major sins, and the major sins are clearly defined in the Qur'an and Sunnah with a threat of punishment. An example of a minor 'sin' is mentioned; Prophet Abraham lied to Nimrod by saying that Sarah is his sister [in faith], although she was really his wife. He said this because he knew that Nimrod would kill men who were married and take their wives as concubines.
Now according to the hadith, Abraham will say on the Day of Ressurection that he committed a sin, although it wasn't a major sin, and its likely that he was forgiven for it due to the necessity of the situation.
Whereas Abraham would never lie in order to get someone innocent killed for example. Since that would be a major sin.
So we see that lying is a major sin if it leads to a greater harm i.e. rape or murder, whereas lying in a smaller scaled scenario is a lesser sin (i.e. someone concealing a sweet and saying they don't have any.)
But even then, Prophets did not lie but may have said something with a double meaning in order that a greater harm does not occur. And if they (or even the believers) believed this was a (minor) sin on their part, Allah will forgive them - because He knows their situation well.
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