When a man’s heart becomes attached to a woman, even though she is lawful for him, his heart will be her captive. She controls him and manipulates him as she wills. In appearance he is her lord because he is her husband or her possessor. However, in reality, he is her captive and is possessed by her especially when she knows his need and his passion for her. Then she will control him in the same way in which a conquering, aggressive master controls an overpowered slave who cannot escape from his master. Even worse than this is the captivity of the heart; this is more severe than the captivity of the body, and enslavement of the heart is much more severe than the enslavement of the body. Verily, whoever’s body is subdued, enslaved and captivated will not care so long as his heart is reassured and is serene. In this way, it is possible for him to escape.
In the other case though, when the heart, which dominates the body; is subdued, enslaved and enthralled by love for other than Allâh, then, this is indeed mere humiliation and captivity. It is the humiliating Ubûdiyyah (enslavement) that has subdued the heart.
if the above is something unintentional on her part (as the result of relationships between people happens unconsciously/unknowingly), what is wrong if what was described happens? why is it such a bad thing? if it's outside marriage, it's understandable, but why is it such a bad thing otherwise? and why is it so important for him to escape and why isn't it that if it happens the other way around, it isn't criticized?
and no chauvinistic replies please...
Last edited by Ummu Sufyaan; 08-30-2009 at 12:31 PM.
...desperate for husnul-khitaam...
please make dua that Allah grants me a good end (to my life). please make dua that Allah guides me.
Sis, even if its unintentional, it still is bad. When a woman knows that how much she matters to a man and how she controls him, she has to respect that. It can be possible that a woman is in control of a man. Both ways, the weak party should not be manipulated.
When a man loves a woman, he pays all his attention and thoughts to her and that also affects his worship. This way he starts traveling to darkness. Loving Allah affects a man's life and his dealing with people changes and he gets closer to Allah. Its basically where the most of a person's attention is towards.
I've read this before. It carries the same simple principle that no matter what you do, keep Allah (Subhaanahu Wa Taala) in your mind always.
Most of our mistakes are unintentional, aren't they?
When a person starts loving someone other Allah then he ought to fall because human love is so demanding that only Allah's mercy can suffice it. Love also builds the feeling of possessiveness in a person which can cause madness in humans. Possessiveness is hardly there in pure spiritual love. In human love, man starts to think special of his own self because there is a "someone" who makes him feel that way. In spiritual love, a man starts to think special of everyone because they are all special to his beloved.
You love a human because either they love you and give you more attention than others or you find something very adorable in that person and just for that virtue you want that entire man/woman. Either way its wrong because you neither deserve that attention nor your beloved is perfect. Its our hollowness or incompleteness that makes us so unworthy and the one who loves something unworthy is also the same.
If Allah helps you, none can overcome you; and if He forsakes you, who is there after Him that can help you? And in Allah (Alone) let believers put their trust.
Surah Ale Imran : 160
It was narrated that Anas ibn Maalik (may Allaah be pleased with him) said:
The Prophet (blessings and peace of Allaah be upon him) climbed up Uhud, accompanied by Abu Bakr, ‘Umar and ‘Uthmaan, and the mountain shook with them. He struck it with his foot and said: “Stand firm, O Uhud, for there is no one on you but a Prophet or a Siddeeq or two martyrs.”
Narrated by al-Bukhaari (3483)
Allah (Subhaanahu Wa Taala) does not inspire seeking forgiveness in a slave whom he wishes to punish.
It is true that his heart will be her captive, but that is perfectly normal and there is nothing wrong with it. He is not humiliated & she is not a sinner. Why look at it that way?
Of course there should be limits to these things and a person shouldn't blindly do whatever their beloved wants without thinking whether it is haraam or halal but if a person loves someone and wants to please him/her, that is perfectly natural.
Even the Prophet (SAW) swore not to eat honey to please some of his wives and Allah(SWT) simply told him to break the swear and that He was Oft-forgiving & Merciful. See Surah Al-Tahrim. Allah didn't reprimand him or the wives about this, because it is a perfectly natural thing.
Just my thoughts. May Allah forgive me if I wrote something wrong.
With all due respect to Ibn Taymiyyah, may Allah be pleased with him, if a man's heart is so absorbed in a woman that it affects his worship of Allah, then it is the man's heart that is diseased and needs remedying and it does not mean every woman will manipulate his weakness by her will. And anyway, both traits describe peole who are weak in their deen to begin with.
if the above is something unintentional on her part (as the result of relationships between people happens unconsciously/unknowingly), what is wrong if what was described happens? why is it such a bad thing? if it's outside marriage, it's understandable, but why is it such a bad thing otherwise? and why is it so important for him to escape and why isn't it that if it happens the other way around, it isn't criticized?
and no chauvinistic replies please...
It is bad thing because you are using his feelings. Its like blackmail basically. This happens quiet often in marriages, where the women uses these tactics against her husband. It is wrong and not islamically correct. You are deceiving the husband, taking his genuine feelings for granted.
format_quote Originally Posted by Scents of Jannah
With all due respect to Ibn Taymiyyah, may Allah be pleased with him, if a man's heart is so absorbed in a woman that it affects his worship of Allah, then it is the man's heart that is diseased and needs remedying and it does not mean every woman will manipulate his weakness by her will. And anyway, both traits describe peole who are weak in their deen to begin with.
With all due to respect to him and you sis, I may add my opinion to what you said. What if the wife asked the husband not to worship Allah swt so much..and spend more time with her? More money on her? And etc? That also happens in reality, what then? What if she threatens him that she will leave the children? What about then? This has happened in my family relative. Its an abusive relationship, and the wife is the problem. The husband is just basically trying to please both, Allah swt and the wife.
The Possibilities in Islam are limitless.
The first step to getting the things you want out of life is this: Decide what you want. -Ben Stein
They always say time changes things, but you actually have to change them yourself. -Andy Warhol
Last year , a woman was proudly telling me how she prevented her husband from going to mosque for offering Tarabi . I was shocked . I told her she has no right to do that . She insisted that it's ok as she has a baby and if her husband spends much time at mosque , they will be deprived from his company .
I requested her to allow her husband to spend time at mosque in the blessed Ramadan . After that , if she thinks he must stay at home more , he can cut off his other schedule but he must go to mosque specially in Ramadan. Fortunately Allah softened her heart and she gave him permission to go to mosque.
I guess , the article means something like that ??
Christ will never be proud to reject to be a slave to God .....holy Quran, chapter Women , 4: 172
i think it can be bad if the wife is very controlling and bossy, especially if the husband deeply loves his wife, coz then if shes a bad women she might take advantage of her husband make him do all types of stuff
totally did not like how he described the woman like she is some type of a beast... Allah created the woman and he created love if that is something bad for the man then i don't see the logic in this..
of course there is those women who stop there men from worshiping Allah swt because they are controlling but there is men who do the same thing also..
in this he is describing that every female is like this and no mention of the male.
or mabe i just misunderstood what he has said but i think it did not come across very good at all. the only thing that only ever melts my heart is when the prophet mohammad pbuh speaks about love between man and his wife
I would like to mention here, I have seen honestly, (I am not speaking generally for women or men, don't misunderstand). During my college times, long times ago my friend's wife(baptist christian people) was kind of bossy, order, prepare, and telling what to do. You know, a big single comfortable sofa, she sat all the times. Her husband came back from work, very tired and came to sit on the small cheap chair. Huh?
Her husband was cleaning the dishes, she came to help him a little bit and then returned back to sofa in chatting with us. Honestly again, I have seen in the West, thousands men who followed women's steps in both pre-martial relationships or marriages.
I am sure, some of Muslim couples are same thing which is unacceptable.
[PIE]Each man and each woman have a different role models (to take care in different ways, not men follow women's command, not women follow men's command) in which our Creator created us. Equal.[/PIE]
With all due to respect to him and you sis, I may add my opinion to what you said. What if the wife asked the husband not to worship Allah swt so much..and spend more time with her? More money on her? And etc? That also happens in reality, what then? What if she threatens him that she will leave the children? What about then? This has happened in my family relative. Its an abusive relationship, and the wife is the problem. The husband is just basically trying to please both, Allah swt and the wife.
And to you bro. I highlighted the words 'so much' as that can suggest extremeness in worship to th extent that the rights of the wife and children and being neglected. Allah does not like us to be extreme even in worship brother. If this is what is happening, then the husband has to give rights where they are due.
If he is mindful of his duties of providing for the wife what she is entitled to islamically, then she is wrong on her part to demand he spends more money on her.
As for the time given to family, The Prophet, sallallahu alayhi wa sallam, used to divide his time so that those around him were given their due rights.
Daily Routine of Prophet Mohammed (excerpt)
On the authority of Ali (kaw), Tirmizi has recorded that the Prophet had carefully apportioned his time according to the demands on him for offering worship to Allah in and his personal matters. After the early morning prayers he would remain sitting in the mosque reciting praises of Allah till the sun rose and more people collected. He would then preach to them. After the sermons were over, he would talk genially with the people, enquire about their welfare and even exchange jokes with them. Taxes and revenues were also disrtibuted at this time (Sahih Muslim, Tirmizi, Sunan Tirmizi).
He would then offer chaste prayers and go home and get busy with household work. (Bukhari, Muslim, Tirmizi).
He would again return to the mosque for the mid-day and afternoon prayers, listen to the problems of the people and give solace and guidance to them. After the afternoon prayers, he would visit each of his wives and, after the evening prayers, his wives would collect at one place and he would have his dinner. (Sahih Muslim,).
If the husband is giving a reasonable amount of time to his wife and she is still complaining, then really is it a matter of ignorance and she be should helped to understand/learn the life of the Prophet (saw) and hopefully learn that even when the Prophet came to spending time with his wives, it was not by abandoning other duties and it wasn't excessive amounts of time (as it stated in the hadiths above).
However, if the wife is neglectful in her religious duties, and the husband is unable to correct her, then the answer from Ibn Tamiyah himself, is that divorce then becomes obligatory for the husband (and vice versa). (A Summary of Islamic Jurisprudence: Vol 2. Divorce: Page 428)
if your hearts enslaved by your wife (may Allah protect me from this Ameen) - theres a chance you'll respond to her before Allaah/Prophet (sallallahi alaihi wasallaam)
thats the only problem i find
Assalamu Alaikum
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My tears testify that i have a heart
yet i feel me and shaytan never part
-
totally did not like how he described the woman like she is some type of a beast... Allah created the woman and he created love if that is something bad for the man then i don't see the logic in this..
Sis i don't think you understand the logic of what he wrote to be honest, Shaikh-ul-Islâm Ibn Taymiyyah was a major scholar rahimahullah, i dont think he described the women as a beast u got it wrong man....
Sis i don't think you understand the logic of what he wrote to be honest, Shaikh-ul-Islâm Ibn Taymiyyah was a major scholar rahimahullah, i dont think he described the women as a beast u got it wrong man....
yeah mabe i did get it wrong as i have said in my post i might be misunderstanding this totally but it did come across to me like the womans only intention is she wants to pull the heart out from her husband and walk all over it and squash it..until shes satisfied. i just have this vision in my head then of the woman laughing in a evil way while shes doing it then if some brothers are thinking the way i am after reading that.. i wonder would they even get married at all?
Many times we read something from the ulemma and we take it out of context. Keep in mind Shaykh al Islaam ibn Taymiyya was never married. He was a zaahid, a mujtahid mutlaq and a mujaahid. May Allah bestow his mercy upon him.
As for his statement concerning this topic then we need to have husnul dhan and understand ibn Taymiyya's reasoning.
Shaykh al Islaam's statement can apply to anything, not just the love of a woman, it can also apply to the love of one's children, wealth, job, etc. All things which are halal but yet can take you away from the remembrance of Allah.
A classical example is the story of Aatikah bint Zayd al Adaweeyah radiallaahu anha
Full Name: ‘Aatikah bint Zayd ibn ‘Amr ibn Nufayl al Qurasheeyah al ‘Adaweeyah.
Mothers Name: Umm Kareez bint ‘Abdullaah ibn ‘Ammaar ibn Maalik al Hadrameeyyah.
She is ‘Umar ibn al Khataab’s cousin and Zayd ibn Yazeed’s sister.
She was amongst those who migrated to Madeenah.
She was extremely beautiful. ‘Abdullaah ibn Abu Bakr as Sideeq married her, he loved her so much that she overwhelmed him, he was occupied with her to the point that he did not participate in any of the battles, so his father ordered him to divorce her saying: ‘She has occupied you from the battles so divorce her.
So ‘Abdullaah said:
“They say divorce her and bring in her place,
someone who would make my me long to dream.
Indeed my separation from Ahl al Bayt,
is due to excessively being with someone magnificent.
His father insisted until he divorced her. One day his father passed by him and heard him reciting:
‘I shall never forget you as long as the sun keeps rising,
and as long as the moonlight covers the confined pigeons.
My heart turns to you every day and every night,
with the hidden affairs that souls are attached to.
I have never seen the likes of me divorce the likes of her,
nor have I seen the likes of her divorced without fault.
She has beautiful manners, is of sound judgment and nobility,
she is beautiful, shy and truthful.’
So his father softened his stance and permitted him to take her back. He said to her:
‘Indeed I divorced you without a doubt,
I resorted to an affair that had to come to pass.
Likewise is Allaah’s decree, it comes and goes,
upon the people with unity and separation.
My heart continues to be perturbed due to our separation,
but is at ease for what Allaah has brought close.
It gives you the tidings that I find no displeasure in it,
and indeed all good traits have been gathered and perfected in you.
That indeed you have a face that Allaah has beautified,
and a face that is beautified by Allaah cannot bear any flaws.’
‘Abdullaah then participated in the battle of Taa-if with the Messenger of Allaah - صلى الله عليه وسلم – and was struck with a spear and later died in Madeenah, ‘Aatikah recited mourning him:
‘I suffered the loss of the best of people after their Messenger,
and Abu Bakr, he was not neglectful.
So I took a pledge upon myself, that my sorrow for him,
shall not detach itself from me, nor the dust from my skin.
For who has seen the likes of such a young man,
who was more energized, heated up and patient in battle.
when the spear head entered him he took it,
to death, until the spear became red.’
‘Umar ibn al Khataab then married her and had a Waleemah where he invited a group of people including ‘Alee ibn Abee Taalib who said:
‘O leader of the believers, let me speak to ‘Aatikah.’
‘Umar responded: ‘You may do so.’
So he stood beside the door and said to her: ‘Where is your saying:
‘So I took a pledge upon myself, that my sorrow for him,
shall not detach itself from me, nor the dust from my skin. ‘
So she started crying and ‘Umar said to him: ‘What caused you to do that O Abul Hasan, all women do this.’
He responded: ‘Allaah said:
O you who believe! Why do you say that which you do not do? Most hateful it is with Allaah that you say that which you do not do. [As Saff: 2-3]
She always used to attend the prayers in congregation, and she made it a condition upon ‘Umar to let her do so. When ‘Umar was murdered she recited in mourning:
‘The abundant tears in my eyes and my crying,
are not sufficient for the Imaam.
Tell the people of distress and misery to die,
death has given him to drink from the cup of nations.’
Az Zubayr ibn ‘Awaam then married her with the same condition that she be allowed to pray in congregation
.
She used to go to the Masjid at night and he used to dislike that, she was a woman of excellent mannerisms, when she prepared herself to go the Masjid he would say:
‘By Allaah you are going out while I dislike that.’
So she would say: ‘You may disallow me and I will stay.’
He would respond: ‘How could I do that when you stipulated that I don’t prohibit you from praying in the Masjid.’
So she left one night to the prayer and he left after her, he overtook her and waited for her in a dark place on her way to the Masjid. When she passed by he touched her body, she returned home practicing Tasbeeh and stopped going out after that. He said to her: ‘How come you do not go to the Masjid anymore?’
She responded: ‘O Abu ‘Abdullaah, the people have become corrupt.’
He said: ‘It was me who did that.’
She responded: ‘Aren’t other people able to do what you have done?’
She never went out again until he was killed [in the battle of al Jamal], she also mourned him and recited a poem.
‘Alee ibn Abee Taalib then proposed to her. She sent to him saying: ‘I will refrain O cousin of the Messenger - صلى الله عليه و سلم – for fear that you will be killed.’
It was also said that ‘Amru ibn al ‘Aas and Muhammad ibn Abu Bakr also proposed to her but she refused.
Al Hasan ibn ‘Alee then married her and passed away while she was still alive, he was the last of her husbands and Allaah knows best.
Compiled from:
Ar Riyaad an Nadirah
Usud al Ghaabah and
Al Isaabah fee Tamyeez as Shahaabah.
So we need to understand in some cases, a man can become overwhelmed by his love for his wife whereas he should be overwhelmed by his love for Allah as our purpose here in this dunya is to worship Him.
this could happen to the wife aswell that she loves her husband to much and he could take advantage of this and stop her from praying wearing hijab etc, ive heard about it and it happens...
A classical example is the story of Aatikah bint Zayd al Adaweeyah radiallaahu anha
[B]
Full Name: ‘Aatikah bint Zayd ibn ‘Amr ibn Nufayl al Qurasheeyah al ‘Adaweeyah.
Mothers Name: Umm Kareez bint ‘Abdullaah ibn ‘Ammaar ibn Maalik al Hadrameeyyah.
She is ‘Umar ibn al Khataab’s cousin and Zayd ibn Yazeed’s sister.
....
SubhanAllah. Jazakallah khair for this post brother
For a man to become a slave to a woman, the woman doesn't have to be a tyrant. The example given above proves that.
Its the heart's attachment to somebody that leads to all the hoopla. Extremism has to be avoided, even more in love.
If Allah helps you, none can overcome you; and if He forsakes you, who is there after Him that can help you? And in Allah (Alone) let believers put their trust.
Surah Ale Imran : 160
It was narrated that Anas ibn Maalik (may Allaah be pleased with him) said:
The Prophet (blessings and peace of Allaah be upon him) climbed up Uhud, accompanied by Abu Bakr, ‘Umar and ‘Uthmaan, and the mountain shook with them. He struck it with his foot and said: “Stand firm, O Uhud, for there is no one on you but a Prophet or a Siddeeq or two martyrs.”
Narrated by al-Bukhaari (3483)
Allah (Subhaanahu Wa Taala) does not inspire seeking forgiveness in a slave whom he wishes to punish.
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