With regard to the difference between them as far as the ruling is concerned:
Major shirk puts a person beyond the pale of Islam, so the one who does that is judged to be out of Islam and to have apostatized therefrom, so he is a kafir and an apostate.
Minor shirk does not put a person beyond the pale of Islam, rather it may be done by a Muslim but he still remains in Islam; but the one who does that is in great danger because minor shirk is a major sin.
Ibn Mas’ud (may Allah be pleased with him) said: “If I were to swear by Allah falsely, that is better for me than if I were to swear by something other than Him sincerely.”
So he regarded swearing by something other than Allah (which is minor shirk) as being worse than swearing by Allah falsely, and it is well known that swearing by Allah falsely is a major sin.
Last edited by IslamLife00; 04-03-2022 at 09:16 PM.
Reason: add
Jabir bin 'Abdullah narrated that the Messenger of Allah (s.a.w) said:'A slave (of Allah) shall not believe until he believes in Al-Qadar, its good and its bad, such that he knows that what struck him would not have missed him, and that what missed him would not have struck him." (Jami 'at Tirmidhi)
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