Can someone confirm whether it is authentic and post it's source.
.
The Hadith is certainly a false one (is classified as Mawdo3)according to the scholars of the science of Hadith....
http://www.islam-qa.com/en/ref/30765
http://www.islam-qa.com/ar/ref/30765
The Messenger of Allaah (peace and blessings of Allaah be upon him) said:
“O ‘Ali, do not sleep until you have done five things, which are: reading the entire Qur’aan, giving four thousand dirhams in charity, preserving your place in Paradise and placating your opponent.”
‘Ali said: “And how could I do that, O Messenger of Allaah?”
The Messenger of Allaah (peace and blessings of Allaah be upon him) said: “Do you not know, O ‘Ali, that if you recite Qul huwa Allaahu ahad (i.e., Soorat al-Ikhlaas) three times, it is as if you have recited the entire Qur’aan? And that if you recite Soorat al-Faatihah four times it is as if you have given f our thousand dirhams in charity? And that if you say Laa ilaaha ill-Allaah wahdahu laa shareeka lah, lahu’l-mulk wa lahu’l-hamd yuhyi wa yameet wa huwa ‘ala kulli shay’in qadeer (There is no god but Allaah alone with no partner or associate.
His is the Dominion and to Him be praise, He gives life and death and He is able to do all things) ten times, you will preserve your place in Paradise? And if you say Astaghfir-Allaah alladhi laa ilaaha illa huwa al-hayy al-qayyoom wa atoobu ilayh (I seek the forgiveness of Allaah beside Whom there is no other god, the Ever-Living, the Eternal, and I repent to Him) ten times you will have placated your opponent.”
Then they concluded by saying:
The Messenger of Allaah (peace and blessings of Allaah be upon him) indeed has spoken the truth.
Is this hadeeth saheeh?.
Praise be to Allaah
This hadeeth is false and fabricated (mawdoo’).
The scholars of the Standing Committee said concerning this hadeeth:
This hadeeth has no basis, rather it is one of the fabricated reports and lies made up by some of the Shi’ah, as has been pointed out by the imams of hadeeth.
Fataawa al-Lajnah al-Daa’imah, 4/462, 463.
Shaykh Muhammad ibn Saalih al-‘Uthaymeen (may Allaah have mercy on him) was asked about this and he said:
This hadeeth which says that the Prophet (peace and blessings of Allaah be upon him) gave this advice to ‘Ali ibn Abi Taalib (may Allaah be pleased with him) is a lie that was fabricated against the Prophet (peace and blessings of Allaah be upon him). It is not correct to attribute it to the Messenger (peace and blessings of Allaah be upon him), because “whoever narrates a hadeeth from the Prophet (peace and blessings of Allaah be upon him) which he thinks is false is himself one of the liars,” and “whoever tells lies about the Prophet (peace and blessings of Allaah be upon him) deliberately, let him take his place in Hell.” But if it is mentioned in order to explain that it is fabricated and to warn people against it, this is something which will be rewarded. The point is that this hadeeth is a lie against the Prophet (peace and blessings of Allaah be upon him) and against ‘Ali ibn Abi Taalib.
Fataawa Islamiyyah, 4/111
And Allaah knows best.
قال رسول الله صلى الله عليه وسلم للأمام على :
أوصيك ألا تنام قبل ان تأتى بخمس أعمال وهى : قراءة القرآن كله - التصديق بأربعة آلاف درهم - زيارة الكعبة - حفظ مكانك فى الجنة - ارضاء الخصوم .
فقال كيف ذلك يارسول الله ؟ فقال رسول الله صلى الله عليه وسلم :
أما تعلم أنك اذا قرأت قل هو الله أحد ثلاث مرات فقد قرأت القرآن كله .
واذا قرأت الفاتحة أربع مرات فقد تصدقت بأربع آلاف درهم .
واذا قلت لا اله الا الله وحده لا شريك له له الملك وله الحمد يحيى ويميت وهو على كل شئ قدير عشر مرات فقد زرت الكعبة .
واذا قلت لا حول ولا قوة الا بالله العلى العظيم عشر مرات فقد حفظت مكانك فى الجنة .
واذا قلت أستغفر الله العظيم الذى لا اله الا هو الحى القيوم وأتوب اليه عشر مرات فقد أرضيت الخصوم
قال علماء اللجنة الدائمة عن هذا الحديث :
هذا الحديث لا أصل له ، بل هو من الموضوعات ، من كذب بعض الشيعة كما نبَّه على ذلك أئمَّة الحديث .
" فتاوى اللجنة الدائمة " ( 4 / 462 ، 463 )
وقد سئل عنه الشيخ بن محمد بن صالح العثيمين فقال - رحمه الله - :
هذا الحديث الذي ذكره أن النبي صلى الله عليه وسلم أوصى علي بن أبي طالب رضي الله عنه بهذه الوصايا : كذب موضوع على النبي صلى الله عليه وسلم ، لا يصح أن يُنسب إلى الرسول صلى الله عليه وسلم ؛ لأن " مَن حدَّث عن النبي صلى الله عليه وسلم بحديث يرى أنه كذب فهو أحد الكذابين " ، و " مَن كذب على النبي صلى الله عليه وسلم متعمِّداً فليتبوأ مقعده من النار " ؛ إلا إذا ذكره ليبيِّن أنه موضوع ويحذر الناس منه ، فهذا مأجور عليه ، والمهم أن هذا الحديث كذب على النبي صلى الله عليه وسلم ، وعلى علي ابن أبي طالب .
" فتاوى إسلامية " ( 4 / 111 ) .
