May Allah bestow His peace on these who are guided and may Allah bestow His peace on these who are not guided by guiding them to the straight path.
czgibson, thanks for your response, especially clearing up on what you meant by "argument from authority".
I'm not you've understood what is meant by the phrase "argument from authority". It refers to an argument where someone says "this is the case" with no logical argument to back it up. In that situation, the only measure of the statement's truth-value is the credibility of the speaker.
So, in essense it is being said that you will find it hard to accept a statement from anyone without thinking about it and without any reasonable evidence, basically if someone says a statement and that is it.
Did You know, when Muhammad (peace and blessings of Allah be upon him) told Abu Bakr (may Allah be pleased with him), that he was the Messenger of Allah, Abu Bakr accepted it straight away.
And we don't expect you to have the faith and certainty of Abu Bakr, after all he is As-Siddiq (ra). Most people are not like Abu Bakr (ra) but then again not many people knew Muhammad (pbuh) as well as he did whilst both of them were growing up in Makka...
"Ibn Is'haque transmitted that Muhammad bin 'Abdur Rahman bin 'Abdullah bin al-Hasin al-Tamimi narrated that the Holy Prophet (Sallallahu 'alaihi wa Sallam) said 'I did not invite anybody towards Allah but he stumbled over (my) words, hesitated, and thought it over except Abu Bakr who accepted it immediately without hesitation and did not wait even for a moment"
Source: pg 58 of Hayatus Sahabah (Lives of the Sahabah) vol 1, who I think stated the narration are quoted in "al-Bidayah" voll III p 26 and pg 27.
The credibility of Muhammad (pbuh) as a trustworthy and honest person was without any doubt by the people who have met him (pbuh) including these people who ended up opposing his message. (corroborating evidence can be shown if desired)
I'm a teacher, and I can assure you that my students will not normally accept something as being true until I've proven it to them by using sources other than myself. I wouldn't be a very good teacher if I just said "this is true because I say so."
Right, most of the people of the time (like your students now don't accept your word without looking at evidences) did not accept that Muhammad was the messenger of Allah (pbuh) as true until they heard what Muhammad (pbuh) bought with him (i.e. the Qur'an) and reflected upon it.
So just like you didn't accept the Turing Test just because Alan Turing was a clever man, so a lot of the companions (ra) didn't initially accept Muhammad (pbuh) as a Messenger of Allah just because he was a trustworthy man, but they heard his corroborating evidence, the Majestic Qur'an and the rest as they say is history.
They found the Noble Qur'an more than reasonable - like you expect you students to consult other sources, they knew of the best poetries by men, the best stories by men, the knowledge of this world, the nature of this world, the actions and motivations of men, eloquence - and from these existing evidences, they knew it was just impossible that the Qur'an was something other than the Word of Allah.
The Glorious Qur'an has indeed proven more than a useful measure in the field of how to live one's life and the basis of setting up a just and knowlegable society for billions of people since the revelation of the first verses.
Also you know what? God knows us better than we know ourselves and He is closer to us than our jugular vein. So not only has He stated that He will explain His existence, but also the corroborating evidence of His existence as this will increase the faith and certainty of some His creation.
(Qur'an, Chapter 16 (An-Nahl: The Bee): 9)
"And upon Allah is the responsibility to explain the Straight Path, but there are ways that turn aside. And had He willed, He would have guided you all (mankind)."
(Qur'an, Chapter 16 (An-Nahl: The Bee): 10 - 14)
"He it is Who sends down water (rain) from the sky; from it you drink and from it (grows) the vegetation on which you send your cattle to pasture"
"With it He causes to grow for you the crops, the olives, the date-palms, the grapes, and every kind of fruit. Verily! In this is indeed an evident proof and a manifest sign for people who give thought."
"And He has subjected to you the night and the day, the sun and the moon; and the stars are subjected by His Command. Surely, in this are proofs for people who understand."
"And whatsoever He has created for you on this earth of varying colours [and qualities from vegetation and fruits, etc. (botanical life) and from animal (zoological life)]. Verily! In this is a sign for people who remember"
"And He it is Who has subjected the sea (to you), that you eat thereof fresh tender meat (i.e. fish), and that you bring forth out of it ornaments to wear. And you see the ships ploughing through it, that you may seek (thus) of His Bounty (by transporting the goods from place to place) and that you may be grateful."
Fine, you may not find these evidences convincing, but at the very least it will be hard to deny that God had told you to think about the various things of this world (i.e. you don't have to worry about verifying Paradise) which can be verified (i.e. it can be verified that rain exists and that the movement of the Sun and Moon follow an established rather than random course etc) and so this is collabarating evidence that you said did not exist in the Qur'an.
It is important to divide knowledge up into "seen" and "unseen". Not only does the Qur'an talk about the unseen, but also the "seen" (as in perceivable) knowledge and this is what we would say are the collabarating evidences in the Qur'an.
These are the evidences than can be verified and you can judge the truth-value of these statements for yourself...
This is different from religious claims, where there is often no corroborating evidence which we can use to judge the truth-value of a statement - we simply have to accept the word of a religious authority.
Once the truth value of the statements referring to "seen" knowledge has been ascertained by oneself, then it means that you would accept the Qur'an as a proof of God and the word of God, thus accepting what the Qur'an refers to "unseen" knowedge (such as Paradise) at face value becames a logical conclusion.
Also, in response to the following statement:
Are you referring to the vague "scientific" statements in the Qur'an? I've never found them very convincing, as I think I've explained on another thread.
Ok, I will have to check out the other threads, but czgibson, if you notice at the end of these verses like verses 11, 12 and 13 of surah An-Nahl, it stated that the people who will fully appreciate these evidences and the language used to describe these evidences are "people who understand"...
Another way of dealing with these evidences is to reflect deeply on it as it a sign (i.e. evidence) for these "people who give thought".