GuestFellow
IB Legend
- Messages
- 6,327
- Reaction score
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- Gender
- Male
- Religion
- Islam
No, I understand it. I take it you don't understand the context I am using it it?
I worry about sending my brother to the kuffar prisons on judgement day.
I advise you to check you iman here. If I heard that from you, the first thing I would do is advise the community to stay away from you.
Why? What have I done to the community? I really care for the Muslim community...
You are using red herrings to skirt the issue: YOU DO NOT SEND YOUR MUSLIM BROTHERS OR SISTERS TO KUFFAR PRISONS!
Also, not one of you has grasped what I am saying. Never once have I condoned or endorsed any bombings. I just tell you you are 100% in the wrong if you think its ok to hand a muslim brother or sister over to the kuffar. If you think something wrong is going to happen THEN DEAL WITH HIM PERSONALLY! TELL PEOPLE WITHIN THE COMMUNITY WHO CAN HANDLE! DO NOT GIVE ANYONE THE OPPORTUNITY TO SENSATIONALIZE SOMETHING LIKE THIS! Things like this need to be dealt with in-house.
Also: so you admit to taking awliyah others than whom Allah has commanded?
What is wrong with a Muslim being punished by a non-Muslim? Bad Muslims get punished by the UK legal justice system and I have not heard any Muslim going against this. Why until now I have heard criminal matters related to Muslims should be dealt ''in-house.'' How is this going to be practical in a Non-Muslim country?
For example let’s say I met the boy mentioned in the article Andrew Ibrahim and he told me of his plans. I told him what he was doing was not right and he did not listen to me and was going to put his plans into action. What am I supposed to do then? How is the Muslim community going to deal with this, take into account we do not have the resources and expertise to deal with matters broad as this? How would have the Bristol Muslim community would have deal with this matter effectively while at the same time meeting the four aims of sentencing: retribution, deterrence, prevention and rehabilitation?
If you’re talking about matters relating to trust, I would only exercise that to a certain extent. If I did met a Muslim going to commit a crime, I would try my best to convince him what he was doing is wrong. If he does not listen, I would have to hand him over to the authorities for his own good depending on the nature of that crime.
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