Photographic memory

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Here's an explanation on smell and memory:

http://health.howstuffworks.com/smell3.htm

Smell and Memory

A smell can bring on a flood of memories, influence people's moods and even affect their work performance. Because the olfactory bulb is part of the brain's limbic system, an area so closely associated with memory and feeling it's sometimes called the "emotional brain," smell can call up memories and powerful responses almost instantaneously.

The olfactory bulb has intimate access to the amygdala, which processes emotion, and the hippocampus, which is responsible for associative learning. Despite the tight wiring, however, smells would not trigger memories if it weren't for conditioned responses. When you first smell a new scent, you link it to an event, a person, a thing or even a moment. Your brain forges a link between the smell and a memory -- associating the smell of chlorine with summers at the pool or lilies with a funeral. When you encounter the smell again, the link is already there, ready to elicit a memory or a mood. Chlorine might call up a specific pool-related memory or simply make you feel content. Lilies might agitate you without your knowing why. This is part of the reason why not everyone likes the same smells.

Because we encounter most new odors in our youth, smells often call up childhood memories. But we actually begin making associations between smell and emotion before we're even born. Infants who were exposed to alcohol, cigarette smoke or garlic in the womb show a preference for the smells. To them, the smells that might upset other babies seem normal or even comforting.

In the next section, we'll find out how some people use smell's ability to trigger memory.
 
My father is a medical expert and I've just asked him and he said no: "It appears to be inborn."
Ah, fair enough :) So its an inborn ability to clearly memorize certain events like traumatic experiences? Can you ask him possibilities on why these people can't photographically memorize on whim?
 
Its always said that if you are memorizing Quran try to use only one Mushaf (copy of Quran) and don't change it, so the style of the Arabic writing and the color of the words and also the places of ayaat will be stuck in your mind. In other word, you will get the image of the page you are memorizing stored in your memory.

Usually I can't memorize from a different Mushaf than the one I always use becuz of the same reason. Even my teacher when she asked us about any Aayah, she always try to remind us of the place of the page that aayah was mentioned, then give us the chance to answer.

:sl:

Also chewing gum helps.

really? I remember our teachers in school told us that chewing gum prevent the brain to focus!!!
 
:sl:

Brother Yahya please tell me how I am misunderstanding and misplacing things?

What I am saying is even though it might be a thing people are born with it is nonetheless a blessing from Allah [if used for good] and we all know that if we are grateful Allah increases us in blessings but if we are ungrateful Allah takes away such a blessing from us. This is basic Islamic knowledge, read up on the story of Saba.

Sister Danah the salaf used to chew gum alot, and Imaam Zuhri adviced people who want to increase in memory to eat raisins.
 
I think we all need to remember that a photographic memory is a gift from Allaah(swt) as such it carries a great responsibility and those who have it may suffer greatly as a result of the burden of responsibility. It is not a wise thing to desire unless one is also gifted with the wisdom to handle the responsibility and to use this great gift to serve and please Allaah(swt)

However, a photgraphic memory is not essential for most of us. Nearly everybody has sufficient memory to do all they need do and also to become hafiz. Best we use what we have to serve Allaah(swt) and not be envious of any who have been given great gifts.

Each of us can improve the memory we have and use our memories in constructive manners that will serve Allaah(swt)

To improve our memories e need first avoid doing what destroys memory. Alcohol, drugs. guilt, wasted trivial pleasres in other words avoid sin.

Now to go on and see what can improve memory. Proper diet, proper care of our bodies in terms of rest, exercise, cleanliness and diet. Add to that we can exercise our memories by engaging in memory related activities, such as studying to be Hafiz.

ODD isn't it, that which are best for us are what Islam tells us to do anyhow. Live the life of following Islam to the best of your ability.
 
:sl:

Brother Yahya please tell me how I am misunderstanding and misplacing things?

What I am saying is even though it might be a thing people are born with it is nonetheless a blessing from Allah [if used for good] and we all know that if we are grateful Allah increases us in blessings but if we are ungrateful Allah takes away such a blessing from us. This is basic Islamic knowledge, read up on the story of Saba.

Sister Danah the salaf used to chew gum alot, and Imaam Zuhri adviced people who want to increase in memory to eat raisins.

All right then.

So its an inborn ability to clearly memorize certain events like traumatic experiences?

Well, those things are often said to be burned with unpleasant degrees of clarity into the memories of even ordinary people. Eidetic or "photographic" memory is just an inborn ability to clearly memorize (sometimes unintentionally, just by default, though not always) certain events period--namely sensory ones--and hold onto the sensory information indefinitely. It tends to come for many (like myself) with eidetic imagination as well, which indicates a sharply powerful degree of richness and detail in imagery and realism in one's sensory envisagings. It's like you can almost literally see or hear something. Like I've said, though, the term "photographic" can still give people an unrealistic level of expectation in terms of pure perfection or constancy, which are neurological inhuman absolutes. Wikipedia's entry on being an eideteker

Can you ask him possibilities on why these people can't photographically memorize on whim?

Again, often we have to do it on purpose. Sometimes we just end up doing it anyway, but not always.
 
Hi! I read this thread and want to suggest you several techniques and exercises to improve your memory. Here are some of them

ACRONYMS. You form acronyms by using each first letter from a group of words to form a new word. This is particularly useful when remembering words in a specified order. Acronyms are very common in ordinary language and in many fields. Some examples of common acronyms include NBA (National Basketball Associations), SCUBA (Self Contained Underwater Breathing Apparatus), BTUs (British Thermal Units), and LASER (Light Amplification by Stimulated Emission of Radiation). What other common acronyms can you think of? The memory techniques in this section, for example, can be rearranged to form the acronym "SCRAM" (Sentences/acrostics, Chunking, Rhymes & songs, Acronyms, and Method of loci).

SENTENCES/ACROSTICS. Like acronyms, you use the first letter of each word you are trying to remember. Instead of making a new word, though, you use the letters to make a sentence. Here are some examples:

* My Dear Aunt Sally (mathematical order of operations: Multiply and Divide before you Add and Subtract)
* Kings Phil Came Over for the Genes Special (Kingdom, Phylum, Class, Order, Genus, Species)
More techniques you can see >> herehttp://enhancebrain.blogspot.com/
 
Hi! I read this thread and want to suggest you several techniques and exercises to improve your memory. Here are some of them

ACRONYMS. You form acronyms by using each first letter from a group of words to form a new word. This is particularly useful when remembering words in a specified order. Acronyms are very common in ordinary language and in many fields. Some examples of common acronyms include NBA (National Basketball Associations), SCUBA (Self Contained Underwater Breathing Apparatus), BTUs (British Thermal Units), and LASER (Light Amplification by Stimulated Emission of Radiation). What other common acronyms can you think of? The memory techniques in this section, for example, can be rearranged to form the acronym "SCRAM" (Sentences/acrostics, Chunking, Rhymes & songs, Acronyms, and Method of loci).

SENTENCES/ACROSTICS. Like acronyms, you use the first letter of each word you are trying to remember. Instead of making a new word, though, you use the letters to make a sentence. Here are some examples:

* My Dear Aunt Sally (mathematical order of operations: Multiply and Divide before you Add and Subtract)
* Kings Phil Came Over for the Genes Special (Kingdom, Phylum, Class, Order, Genus, Species)
More techniques you can see >> herehttp://enhancebrain.blogspot.com/

jazakallaH KHAIR I'll give these a try and buy some raisons also.
 
Is there any way to get one?? I remember a reading a thread ages back on LI about an online ebook that taught you how to acquire one. But I can't find that thread now :raging: Someone posted links to the material as well.

if ur talking about memorizing the quran, this will help inshallah:

Salat and du’a' for memory

improvement




Here we would like to mention one tradition

recorded by al-Tirmidhi in his Sunan, and is

connected to 'Ali, r.a. Once, when he was in the

presence of the Prophet (saws) he complained

about the problem with remembering. The

Prophet (saws) recommended to him to offer a

special Salat and taught him a supplication which

can be recited for improvement of hifz. We are

presenting this tradition in its entirety:





It has been recorded by al-Tirmidhi with

sanad of Ibn 'Abbas that he said: “Once, when we

were with the Prophet of Allah, (saws), 'Ali ibn

Abi Talib came and said: -O prophet of Allah, to

me you are like a father or mother. This Qur`an

is slipping out of my chest so that it is becoming

very hard to me to keep it in my memory.

The Prophet (saws) responded: -Would you

like me to teach you words (a supplication),

which will, by the help of Allah, benefit you and

those whom you teach? That way you will, by the

help of Allah, make lasting in you chest (memory)

what you memorized?

-Yes, teach me, o prophet of Allah – said

'Ali.

-When the night of Friday starts (Lailatul-

Jumu’ah)53, if you manage to get up in the last

third of that night – get up, because that time is

blessed and in it Allah accepts supplications. My

brother Ya’qub told his sons: - I will surely

supplicate to my Lord for you; and he was

intending to do that in the Jumu’ah night. If you

can not get up in its last third, then try in its half.

And if you do not manage even in that part, get



up at the beginning of that night and offer 4

rak’ahs. During the first rak’ah read sura

al-Fatihah and the sura Yasin, during the

second read suras al-Fatihah and al-Dukhan,

during the third rak’ah surahs al-Fatiha and al-

Sajdah, and on qiyam of the fourth rak’ah read

suras al-Fatihah and al-Mulk. Upon completion

of the fourth rak’ah, thank Allah and nicely

express yourself about Him, then bring Salawat

on me and do that nicely. Also, bring Salawat on

other prophets of Allah and seek forgiveness for

believing men and women and your brothers who

surpassed you in religion. At the end, he said:



“O Allah, have mercy on me so that I stay

away from sinning for as long as I live! Have O

Allah, the Creator of the heavens and the earth,

the Glorious and Honorable and Almighty, I beg

you, the most Merciful, calling upon Your Glory

and the Light of Your Face, to oblige my heart to

remember Your Book the way You taught me.

Bless me to read it the way that will please You!

My Lord, the Creator of the heavens and the

earth, You Who are absolute in Your might, I

implore You the most Merciful, calling upon Your

Glory and Light of Your Face, to illuminate with

you Qur`an my sight, to move with it my tongue

and make it easy on my heart. With it make my

chest wide and clean my body. Truly, on the path

of Truth only You can help me and only You are

able to give me the Truth. There is no might no

power except with Allah, the most High, and the

most Glorious!”



“O Abu al-Hasan, you will do that on three,

five or seven Friday (Jumu’ah) nights, and it will

be accepted from you with the permission of

Allah. By the One Who sent me with the Truth,

this has not yet left unaffected any (true) Muslim!

Abdullah ibn 'Abbas narrates: “By Allah,

not five or seven Fridays passed by and 'Ali again

came to the prophet and said: -O Prophet of

Allah, earlier I used to memorize four verses at

once, and each time I wanted to repeat them they

would disappear. Now I memorize more than

forty verses, and when I repeat them I feel as if

the Book of Allah is wide open in front of me.

Also, when I now hear your sayings and pass

them on later, I do not omit one letter from them.”

The prophet of Allah said on that occasion:

110

“You are the believer, by the Lord of

Ka’bah, o Abu al-Hasan!54

54 See: al-Tirmidhi, Abu ‘Isa: Sunan, Dar al-hadith,

Cairo, vol. 5, pp. 563-565, hadith #3570. Sanad (chain of

transmitters) of this hadith is as follows: Al-Tirmidhi

reports from Ahmad ibn al-Hasan, and Ahmad from

Sulaiman ibn ‘Abdurrahman al-Dimishqi, and Sulaiman

from al-Walid ibn Muslim, al-Walid from ibn Juraij, Ibn

Juraij from ‘Ata` ibn Abi Rabah and ‘Ikrimah, and finally

these two from Ibn ‘Abbas. Imam al-Tirmidhi values this

sanad as hasan-gharib.

Analysing the mentioned sanad according to the principles

of the methodology of hadith which deals with the critique

of transmitters of tradition (al-jarh wa al-ta’dil), we

concluded the following:

a) The chain of transmition is connected (muttasil) and

every rawi (transmitter) in it did heard it from the rawi

that had preceded it;

b) The well known authority on hadith Ibn Hajar

al-‘Asqalani, in his famous work Tahdhib al-Tahdhib

and its resume Taqrib al- Tahdhib, gives to the majority

of the mentioned transmitters high marks (thiqatun, hafiz,

faqih), and only to al-Walid he gives a mark saduq,

which is also considered a positive qualification. The

scholars in the field of the science of hadith take the

narrations with such marks as valid evidence for (hasan

narrations). In connection with the mentioned marks and

qualifications consult: Ibn Hajar al-‘Asqalani: Tahdhib

al-Tahdhib, Dar al-kitab al-islami, Cairo, 1993, and

Taqrib al-Tahdhib, Dar al-kutub al-‘ilmiyyah, Bairut,

1993. The names of rawis in the mentioned works are

listed in alphabetical order.
 

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