Cabdullahi
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^ jazakallah !
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May I say I do NOT agree with what you just said brother Muraad. First of all you marry for Allah swt, when you marry someone you seek His contentment. That means you are not just supposed to marry a woman for her beauty, that means you marry her for yourself and not for Allah swt. I do not agree when you stated that when a woman is religous and isnt beautiful you should reject her because of that. You could get loads of hasanaat for marrying her. The Prophet sws had wives he married for their character. I think the character also defines a womans beauty. IT shoudnt be all about the package, the surprise is inside.
And Sir joke a lot please stay out of this one. Im tryna be serious here!![]()
May I say I do NOT agree with what you just said brother Muraad. First of all you marry for Allah swt, when you marry someone you seek His contentment. That means you are not just supposed to marry a woman for her beauty, that means you marry her for yourself and not for Allah swt. I do not agree when you stated that when a woman is religous and isnt beautiful you should reject her because of that. You could get loads of hasanaat for marrying her. The Prophet sws had wives he married for their character. I think the character also defines a womans beauty. IT shoudnt be all about the package, the surprise is inside.
And Sir joke a lot please stay out of this one. Im tryna be serious here!![]()
=cat eyes;1276291]i think depending on the persons looks has been taken to extremes amongest muslims when in reality a girl is really attracted to the guys heart and personality and thats really all that matters.
But she wants to treat her husband like a prince too. It's easier if he doesn't look like a frog. You cannot be serious when you say looks don't matter. To some degree they do.all a girl really wants is to be treated like a queen and looks dose not come in to that.
a guy who has good looks could be as ignorant as hell. ive always believed that the beauty of the heart shines through on a persons face and i have seen it! in how they behave with others etc is highly attractive and you somehow see passed what they look like. amazing how Allah has created each and every one of us.
i think depending on the persons looks has been taken to extremes amongest muslims when in reality a girl is really attracted to the guys heart and personality and thats really all that matters. all a girl really wants is to be treated like a queen and looks dose not come in to that. a guy who has good looks could be as ignorant as hell. ive always believed that the beauty of the heart shines through on a persons face and i have seen it! in how they behave with others etc is highly attractive and you somehow see passed what they look like. amazing how Allah has created each and every one of us.
i think you are not understanding me it has been taking to extremes because guys believe that his looks is all a muslimah wants when in reality thats not true at all. it might not be extreme to u but it is to me when people start to get insecurity issues about themselves and don't want to approach another muslimah for marriage, i don't like to think anybody as being ugly or calling people frog looking either. i am talking about being shallow. i didn't say anything about attraction not being apart of looking for a spouse. being attracted and then being overly shallow are two different things
i cant imagine feeling affection for someone taller because i'd always feel like they are my senior.. kinda like my elder.. like someone who i expect to tell me off and stuff.
i cant explain it but i'll always feel like she has authority over me
its weird but its veeery easy to like tiny people... it comes natural?
thats me anyway, may Allah forgive me for any diseases i may have in my heart and cure them.
Ameen
cat eyes;1276341]i think you are not understanding me it has been taking to extremes because guys believe that his looks is all a muslimah wants when in reality thats not true at all. it might not be extreme to u but it is to me when people start to get insecurity issues about themselves and don't want to approach another muslimah for marriage,
Oh dear sis.. You take things too literally. It's a phrase/example@Frog Vs Prince. I never make fun of anyone's looks or call people names. However, I disagree about people not being ugly. There are people who are ugly. Allah has created things/people/animals which aren't beautiful, and there is divine wisdom in why He created how He did. Allah Himself dislikes the sound of a donkey's voice.i don't like to think anybody as being ugly or calling people frog looking either.
i am talking about being shallow. i didn't say anything about attraction not being apart of looking for a spouse. being attracted and then being overly shallow are two different things
His name was unusual and incomplete. Julaybib means, “small grown”. It is the diminutive form of the word “Jalbab”. The name is an indication that Julaybib was small and short. More than that, he is described as being “damam” which means ugly, deformed, or of repulsive appearance. Even more disturbing, for the society in which he lived, Julaybib’s lineage was not known. There is no record of who his mother and father were, or to what tribe he belonged. This was considered a serious disability in his society. Julaybib (RA) could not expect any compassion, protection, or support from a society that placed a great deal of importance on family and tribal connections. In this regard, all that was known of him was that he was an Arab and that, as far as the new community of Islam was concerned, he was one of the Ansar. He was shunned in his society. As an example, Abu Barzah, of the Aslam tribe, prohibited him from entering his home, and he told his wife:
“Do not let Julaybib (RA) enter among you. If he does, I shall certainly do something terrible to him.”
Was there any hope for Julaybib (RA) to be treated with respect and consideration? Was there any hope for him to find emotional satisfaction as an individual and as a man? Was there any hope for him to enjoy the relationships that others take for granted? And in the new society emerging under the guidance of the Prophet (SAW), was he so insignificant as to be overlooked in the preoccupation with the great affairs of state and in the supreme issues of life and survival which constantly engaged the attention of the Prophet (SAW)? Just as he was aware of the great issues of life and destiny, the Prophet (SAW), who is mercy for all humanity, was also aware of the needs and feelings of his most humble companions.
With Julaybib (RA) in mind, the Prophet (SAW) went to one of the Ansar and said: I want to have your daughter married.
“How wonderful and blessed, O Messenger of Allah, and what a delight to the eye (this would be),” replied the Ansari man with obvious joy and happiness.
I do not want her for myself, added the Prophet (SAW).
“Then for whom, O Messenger of Allah?” asked the man, obviously somewhat let down.
The Ansari must have been too shocked to give his own reaction so he replied: “I will consult with her mother.”
And off he went to his wife. “The Messenger of Allah (SAW) wants to have your daughter married”, he told his wife.
She was thrilled. “What a wonderful idea and what a delight to the eye (this would be),” she said.
“He does not want to marry her himself, but he wants to marry her to Julaybib (RA),” he added.
She was flabbergasted! “To Julaybib (RA)? No, never to Julaybib (RA)! No, by the Living Allah, we shall not marry (her) to him.” she protested. As the Ansari was about to return to the Prophet (SAW) to inform him of what his wife had said, the daughter, who had heard her mother’s protestations, asked: “Who has asked to marry me?”
Her mother told her of the Prophet’ (SAW)s request to marry her to Julaybib (RA).When she heard that the request had come from the Prophet (SAW), and that her mother was absolutely opposed to the idea, she was greatly perturbed and said: “Do you refuse the request of the Messenger of Allah Ta’ala? Send me to him, for he shall certainly not bring ruin to me.”
This was the reply of a truly great person who had a clear understanding of what was required of her as a Muslim. What greater satisfaction and fulfillment can a Muslim find than in responding willingly to the requests and commands of the Messenger of Allah Ta’ala! Truly, this companion of the Prophet (SAW), even though we do not know her name, set an example for all of us to obey the Quranic command:
Whenever Allah and His Messenger have decided a matter, it is not for a believing man or woman to claim freedom of choice in so far as this matter is concerned. And he who disobeys Allah and His Messenger has, most obviously, gone astray. [Al-Ahzab 33:36]
This was revealed in connection with the marriage of Zaynab bint Jahsh and Zayd bin Harithah, which was arranged by the Prophet (SAW) to show the egalitarian spirit of Islam. Zaynab (RA), at first, was highly offended at the thought of marrying Zayd (RA), a former slave, and refused to marry him. The Prophet (SAW) prevailed upon them both and they were married. The marriage however ended in divorce and Zaynab was eventually married to the Prophet (SAW) himself.
It is said that the Ansari girl read the verse to her parents and said: “I am satisfied, and submit myself to whatever Allah’s Messenger (SAW) deems good for me.”
The Prophet (SAW) heard of her reaction and prayed for her: `O Lord, bestow good on her in abundance and make not her life one of toil and trouble.’
It is said that among the Ansar, there was not a more eligible bride than her. She was married by the Prophet (SAW) to Julaybib (RA), and they lived together until he was killed. He went on an expedition with the Prophet (SAW), and an encounter with some mushrikin ensued. When the battle was over, the Prophet (SAW) asked his companions: Have you lost anyone? They named their relatives or close friends who were killed. Another group answered that they had lost no close relative whereupon the Prophet said: But I have lost Julaybib (RA). Search for him in the battlefield.
They searched and found him beside seven mushrikin whom he had struck before meeting his end. The Prophet stood up and went to the spot where Julaybib ,his short and deformed companion, lay. The Prophet of Allah stood over him and said: He killed seven and then was killed? This man is of me and I am of him. He repeated this two or three times. The Prophet then took him in his arms and it is said that he had no better bed besides the forearms of the Messenger of Allah.
The Prophet then dug for him a grave, and himself placed him in it. The Prophet of Allah (SAW) did not wash him, for the one slain in the Way of Allah is not washed before burial. Julaybib (RA) and his wife are not among the companions of the Prophet whose deeds of obedience and valor are well known. The little that is known about them demonstrates how the meek and the humble were given hope and dignity by the Prophet (SAW) – where once there was only despair and self-debasement.
The attitude of the unknown and unnamed Ansari girl, who readily agreed to be the wife of a physically unattractive man, reflected a profound understanding of Islam. It reflected the effacement of personal desires and preferences, even when she could have counted on the support of her parents. It reflected a total disregard for social norms and pressures. It reflected, above all, a ready and unshakable confidence in the wisdom and authority of the Prophet in submitting herself to whatever he deemed good. This is indeed the attitude of the true believer.
In Julaybib (RA) there is the example of a person who was regarded as a social outcast because of his mere appearance. Given confidence by his faith in Allah, the Glorious, and encouragement by the noble Prophet (SAW), he was able to perform great acts of courage and was blessed by the most virtuous death a believer could ever hope for – death fighting in the Way of Allah, the Supreme. This led to the commendation which should be the desire of every believer: the commendation of the Prophet of Allah (SAW) : He is of me, and I am of him.
http://www.haqislam.org/julaybib/
Ameen
im same as well the shorter the better
otherwise ->
http://i47.tinypic.com/10ft2tc.jpg
You'll be on lock down like this poor guy!
Ameen
im same as well the shorter the better
otherwise ->
http://i47.tinypic.com/10ft2tc.jpg
You'll be on lock down like this poor guy!
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