Female students kissing one another every day

[cat eyes]

Of course it is, the hadeeth prohibiting it are mentioned.

Al-Tirmidhi narrated (2728) that Anas ibn Maalik (may Allaah be pleased with him) said: A man said: O Messenger of Allaah, when one of us meets his brother or his friend, should he bow to him? He said: No. He said: Should he embrace him and kiss him? He said: No. He said: Should he take his hand and shake hands with him? He said: Yes. This hadeeth was classed as hasan by al-Albaani in Saheeh Sunan al-Tirmidhi.

Once Allah and His messenger have issued a matter a believer should have no opinion or say after it. [Qur'an]

i dont know a scholar might interpret this hadith completely different. first of all there was no clear mention of women in this hadith because a man was asking the question. to be honest this is the first time i ever heard that women cant kiss each other on the cheek when i constantly see sisters doing it all the time then how is this?

So lets get our interpretations correct first before giving any fatwas on it i think.

JazakAllah

 

['Abd-al Latif]

i dont know a scholar might interpret this hadith completely different. first of all there was no clear mention of women in this hadith because a man was asking the question. to be honest this is the first time i ever heard that women cant kiss each other on the cheek when i constantly see sisters doing it all the time then how is this?

So lets get our interpretations correct first before giving any fatwas on it i think.

JazakAllah

Many times in al-Qur'aan Allah addresses the men but does this exclude women? No it does not because it implies men and women both. Unless something is specifically mentioned for women then the ruling may be different such as after divorce a woman has to observe the prescribed waiting period, or during menses she cannot pray or offer certain acts of worship. This is not applicable to men. Similarly jihad is not obligatory upon women, nor is the friday jumu'ah prayer but it is upon men.

Secondly the majority is not proof that something is correct. The vast majority of people around the world, which include Muslims, commit major sins like adultery and gambling but does that justify its acceptability in Islam? Many women also know not to gossip and backbite but they still do it, does that mean Islam approves of it just because majority of women do it? It's highly likely that most women have made this a practice among themselves out of ignorance.

It does not matter if you hear a hadeeth now or when you are on your death bed at the age of 110, the fact of the matter is that once a hadeeth has come to you it is obligatory upon you to follow it. if you did not hear of it before than you've heard of it now. There is no ambiguity or uncertainty in this hadeeth so I don't see any dire need for an interpretation when the meaning is simple and clear. There are of course exceptions when one is allowed to hug and kiss someone but it is clearly prohibited to do it as a regular practice. This is why the title is addressed to women because they have made it a custom and a common practice despite its prohibition.

 

[Musliman]

I always notice that girls kiss more than guys ? I do not understand , everyone should do the same. If boys shake hands generally, the same should be done with girls, no discrimination and everyone should be treated equally, so for girls, I agree with this text.

However, I should add that Allah said that "Innama al a3malou binniat" which means that if we have no bad intention our deeds wouldn't matter, as kissing becomes simply a respectful, friendly and cheerful way to say hello.

 

['Abd-al Latif]

I always notice that girls kiss more than guys ? I do not understand , everyone should do the same. If boys shake hands generally, the same should be done with girls, no discrimination and everyone should be treated equally, so for girls, I agree with this text.

However, I should add that Allah said that "Innama al a3malou binniat" which means that if we have no bad intention our deeds wouldn't matter, as kissing becomes simply a respectful, friendly and cheerful way to say hello.

How can you justify something that the Prophet :saws1: has forbidden by good intentions?

 

[Musliman]

How can you justify something that the Prophet :saws1: has forbidden by good intentions?

Could you just assure me the authenticity of this hadith ? I don't kiss myself anyone and I do it rarely, still, I do not find a justifiable reason not to do so, as I said again, it deals with your feelings and intentions, it happens to me to kiss a friend of mom for example who is older than me and is respectable for the first time, I don't see the problem with it, and I don't think that Allah will judge me for this. :embarrass

 

['Abd-al Latif]

Could you just assure me the authenticity of this hadith ? I don't kiss myself anyone and I do it rarely, still, I do not find a justifiable reason not to do so, as I said again, it deals with your feelings and intentions, it happens to me to kiss a friend of mom for example who is older than me and is respectable for the first time, I don't see the problem with it, and I don't think that Allah will judge me for this. :embarrass

The hadeeth is in Tirmidhi and ibn Maajah and the website that I quoted this from is by Shaylh Saalid Al-Munajjid, the student of Shaykh AbdulAzeez Ibn Baaz.

If a hadeeth has come to you and you ignore it, it will add to your accountability on the day of judgment.

 

[Musliman]

The hadeeth is in Tirmidhi and ibn Maajah and the website that I quoted this from is by Shaylh Saalid Al-Munajjid, the student of Shaykh AbdulAzeez Ibn Baaz.

If a hadeeth has come to you and you ignore it, it will add to your accountability on the day of judgment.

Of course, Jazakallah

 

[Abdul Qadir]

Could you just assure me the authenticity of this hadith ? I don't kiss myself anyone and I do it rarely, still, I do not find a justifiable reason not to do so, as I said again, it deals with your feelings and intentions, it happens to me to kiss a friend of mom for example who is older than me and is respectable for the first time, I don't see the problem with it, and I don't think that Allah will judge me for this. :embarrass

i won't doubt the chain of that hadith coz Sheikh Albaani has classified it as hasan....so now i know...jazakullahu khair for the brother who pointed out that hadith...

 

[cat eyes]

The hadeeth is in Tirmidhi and ibn Maajah and the website that I quoted this from is by Shaylh Saalid Al-Munajjid, the student of Shaykh AbdulAzeez Ibn Baaz.

If a hadeeth has come to you and you ignore it, it will add to your accountability on the day of judgment.

There is nothing wrong with asking about the authenticity of a certain hadith brother or asking for another scholarly view on it. where dose Allah say you will be held accountable for this?

its better to ask innit then finding out later that its a weak hadith

as i said many women do it and if thats the case half the world is sinning? reason why so many other members are questioning it here

and no you can not just read any hadith yourself.. you must read the interpretation on it from a scholars view the same goes for the holy Qur'an, you need the tafsir to understand the surah's.

you are saying that people should make there own conclusions on hadith evidence.. which is wrong advice to give to anybody muslim or non muslim

i will be looking in to more info on this hadith to make sure. :wa: