Prophets in Paradise?

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Hi I've been looking on the internet but can't find it anywhere. Upon dying everyone lies in their grave waiting for the Last Day- what I want to know is is this the same for the prophets or do they go immediately to Paradise? Muhammad's (PBUH) Night Journey obviously points to the fact that they are but just wanted to know for sure. Also do the prophets have to go through barzakh or not?

Thanks
 
Here's what I found in Islam qa closest to what you are asking:


Is there anyone in Paradise now?
Is anyone in heaven right now (not prophets , angels etc) ? Or are we all waiting for the 'Day of Judgment' before entering heaven or hell I have heard some references to people who have seen heaven or are in heaven now or went to heaven and saw how it was Again, I am not including prophets and angels to this list of people

Praise be to Allaah.

Allaah has created Paradise and its creation is complete, because He says in a hadeeth qudsi: "I have prepared for My righteous slaves that which no eye has seen…" And because the Messenger (peace and blessings of Allaah be upon him) saw it on the night of the Israa' and Mi'raaj, and because of other proofs (daleel).

Will any humans enter it before the Day of Resurrection?

There are two aspects to this:

1. Entering it in spirit only, as is the case with the dead. This is proven in the case of the Prophets, and of the martyrs (shuhadaa') whose souls are in the crops of green birds which roam about in Paradise. This is also known from the ahaadeeth in which the Prophet (peace and blessings of Allaah be upon him) describes how he entered Paradise in dreams, which has to do with the soul or spirit.
2. With regard to entering Paradise in both body and soul, this will happen on the Day of Resurrection for both humans and jinn. The only exception to this is Adam (peace be upon him) who was in Paradise before he came down to this earth, as was mentioned by Ibn al-Qayyim and others. And Allaah knows best.
 
Here's another opinion about the matter from islamtoday.net


A soul in the grave will be facing either Allah’s punishment or reward. This will occupy those souls so that they will not be disposed to going here and there. This being the case, my question is: How did Prophet Muhammad (peace be upon him) meet the Prophets on different levels I n the heavens during his Night Journey? Did the souls of those Prophets emerge from their graves on that occasion?


Answered by
Sheikh Nâsir al-Zahrânî
This question is basically concerned with the dwelling places of the souls after death. What we need to know is that souls dwell on different levels in the state of existence known as the Barzakh, the partition between this life and the Hereafter. In fact, there is quite a considerable disparity between them. Some souls will be in the highest ranking, such as the souls of the Prophets (peace be upon them). Even they will be in different rankings with respect to one another, as Prophet Muhammad (peace be upon him) saw them during his Night Journey. Other souls will be encased within green birds and will be able to go wherever they please in Paradise. These are the souls of some of the martyrs. Other martyrs while would be prevented from entering Paradise on account of an unpaid debt from their worldly lives. A man came to the Prophet (peace be upon him) and asked: “O Messenger of Allah, what do I get if I am slain in the cause of Allah? The Prophet (peace be upon him) said: “Paradise.” When the man turned to go, the Prophet (peace be upon him) told him: “Except for one with a debt. Gabriel has just now informed me.” [Sunan al-Nasâ’î (3155)] Other souls will be restrained in their graves. This we see in the hadîth where the Prophet (peace be upon him) speaks about a man who stole a small garment then was slain in Allah’s cause. He said: “I swear by Him in whose hand is my soul, the small garment that he stole is burning as a fire upon him in his grave.” [Sahîh al-Bukhârî (4234) and Sahîh Muslim (115)] Such souls that will be restrained within the Earth are souls do not rise to a loftier station degree because of their being baser and worldlier souls. After death, the soul will be with similar souls with similar deeds. Some souls will be in furnaces assigned for adulterers and adulteresses; others will be in a river of blood where they must wade with stones weighing down their mouths. There are many other circumstances as well. There will be in the Barzakh happy and unhappy souls, and that is why it will not be in one dwelling place. One soul may be in the highest of rankings while another will be in the lowest, basest ranking within the Earth. [For more information, refer to Kitâb al-Rûh (The Book of the Soul) by Ibn al-Qayyim] Knowing this, we can see that Prophet Muhammad’s gathering with the other Prophets in the ehavensduring his Night Journey poses no problem. The souls of the Prophets (peace be upon them) are in the highest dwelling place and not in their graves. I would also like to point out that the Prophet (peace be upon him) never said that the soul which are in their raves do not go here and there. On the contrary, he pointed out that the souls have different degrees in their dwelling places in the Barzakh. We should believe that the person after death may be experiencing pleasure or chastisement. There is no precondition that this pleasure or chastisement will take place in the physical locality of the grave. The meaning of “the grave” is the life of the Barzakh, Allah says: “Before them is a partition (barzakh) until the Day they are raised up.” [Sûrah al-Mu’minûn: 100] Since most people after their deaths are buried in their graves, this pleasure and chastisement are attributed to the “graves”. However, such pleasure or chastisement will be experienced by all souls, even those of people whose bodes were never buried. It should be known that the pleasure and chastisement of the Barzakh are not limited to the soul, as it is understood from the question, but are experienced by the body and the soul. The life of the Barzakh is one of one of the matters of the Unseen, so it should be not compared with the norms of our worldly life. We do not have any means to recognize how this other life will be aside from what the sacred texts tell us about it. And Allah knows best.
 

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