~Zaria~
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Greetings,
Your entire argument falls flat if you accept the fact that the terms: half-dressed, semi-dressed, half-naked, etc are used more often than not by NON-muslims - who are not in hijab/ purdah.
It is used in all forms of media - news articles, blogs, human rights sites and more - all by NON-muslims (referring not only to images in magazines, but also to the manner in which women are dressing on a day-to-day basis).
But when these words are uttered from the mouths of muslims, then suddenly, it has become the means of 'insulting' others.
Perhaps do a little research - google the above words (not the images ;/), and tell us how many comments that include these terms are made by muslims, and how many are made by NON-muslims and athiests, who as I mentioned, themselves are NOT in hijab.
And guess what - there has never been (to my knowledge), an out-cry about its apparently 'insulting' connotations.
I honestly think that this issue has been more than sufficiently addressed on this thread - which has become the means of doing nothing more than distracting from the actual topic being the Anti-Niqab Agenda (not the 'Anti- Half-dressed/ Half-naked Women Agenda. As soon as such a ban is proposed, then you are free to start a thread to which we all can contribute our happiness to).
The context of using this phrase in this discussion is more than apparent.
We are clearly not speaking about formal dinners here.
The dictionary definition of half-dressed is: Partially covered - and this is what is being discussed.
Ps. This dictionary was not compiled by a muslim woman in niqab.
********************
Just to clarify:
As muslims, we respect everyone's diversity.
In other words, if a muslim were to walk past a woman dressed with 85% of her body uncovered by clothes (in other words, she is not fully clothed according to the Quraan, Bible and Torah), then it would be incorrect for him to harass her, call her by derogatory names, etc.
He is meant to lower his gaze, and walk on by (and perhaps he can say a small prayer for her and all other people - that Allah guides them to His true way of life, as he has been guided).
^This is called respect.
However:
As muslims, we will never accept that this is 'normal' and acceptable behavior - simply because it goes against the commands of our Creator.
By doing so, we would be essentially making something permissible, which Allah has already decreed as being haraam/ forbidden.
So, this will never be possible for us.
The world through the eyes of an atheist is one which does not consist of any defined morals or code of living.
Each atheist lives according to what he feels is correct for him/ herself.
Which means that if people want to walk around naked - there will be some who say, this is their 'right'......we should 'respect' it and hence allow it.
If people want to marry their pets (and this actually has occurred) - then again, we should 'respect' it.
If people want to have sexual relations in public (as does occur in some places) - then we should 'respect' it.
If people want to eat their dead - then, perhaps this too is their choice, and we should 'respect' it.
^ By this logic, we will live in a lewd and lawless society, where everyone can make their own rules of living, as they desire.
In every unit of society, there are 'rules' to abide by.
So, if one works at a bank - they would be expected to wear a certain type of attire, according to the rules of that bank.
If the person decides to go to work wearing a G-string, then he/ she will be told to go back home and return in a manner that is acceptable according to that place of occupation (assuming they are not fired already).
The person would not turn around and say: 'Respect me, this is my choice!' (unless he is actually trying to lose his job).
In a similar way, and on a greater scale, we have 'rules' by which we live by.
These 'rules' are our way of living as dictated by the word of Allah - the Quraan, and the practice of the final prophet, Muhammad (sallalahu alaihi wasalam).
We cannot, and will not give up the 'rules' laid out by Allah, to appease the self-defined way of life of the rest of society.
Again, we will show respect (as described above) - but this does not equate to re-defining what is acceptable.
^ I hope this makes it clearer to the atheists and non-muslims on this forum, so that in future we do not need to harp upon these types of issues (that result in us going in circles, simply because our frame of reference is not understood).
Peace.
Time and time again on this thread I've said I fully support a woman's right to choose what to wear, be that "western" dress or the niqab. It's a personal choice. I only wish to see respect afforded both ways - describing someone who dresses in a western fashion as "half-dressed" is not respectful. It's not "a descriptive term" - it's judgmental, it's insulting and it's unnecessary.
Again, if a woman chooses to go out dressed in a niqab - she is dressed how she wants to be and should be afforded our respect.
Likewise, if a woman chooses to go out in a "strappy summer top" then she is DRESSED - not half dressed, not half naked, not inappropriately dressed but dressed how she chooses to be and she should be afforded our respect.
You have the right not to approve of her. But she has the right not to approve of the niqab. It's not necessary to resort to insults. Calling her half-dressed is insulting.
Your entire argument falls flat if you accept the fact that the terms: half-dressed, semi-dressed, half-naked, etc are used more often than not by NON-muslims - who are not in hijab/ purdah.
It is used in all forms of media - news articles, blogs, human rights sites and more - all by NON-muslims (referring not only to images in magazines, but also to the manner in which women are dressing on a day-to-day basis).
But when these words are uttered from the mouths of muslims, then suddenly, it has become the means of 'insulting' others.
Perhaps do a little research - google the above words (not the images ;/), and tell us how many comments that include these terms are made by muslims, and how many are made by NON-muslims and athiests, who as I mentioned, themselves are NOT in hijab.
And guess what - there has never been (to my knowledge), an out-cry about its apparently 'insulting' connotations.
I honestly think that this issue has been more than sufficiently addressed on this thread - which has become the means of doing nothing more than distracting from the actual topic being the Anti-Niqab Agenda (not the 'Anti- Half-dressed/ Half-naked Women Agenda. As soon as such a ban is proposed, then you are free to start a thread to which we all can contribute our happiness to).
There's a lot of fuss here about the meaning of the phrase 'half dressed'. Dictionary definitions take us only so far because the meaning depends on context.
To give an example, I've seen the expression used in the context of a man wearing a formal dinner suit being called 'half dressed' simply because he lacked a proper bow tie. Yet he is covered head to toe.
Context is everything. It doesn't just literally refer to the percentage of the body that is covered.
The context of using this phrase in this discussion is more than apparent.
We are clearly not speaking about formal dinners here.
The dictionary definition of half-dressed is: Partially covered - and this is what is being discussed.
Ps. This dictionary was not compiled by a muslim woman in niqab.
********************
Just to clarify:
As muslims, we respect everyone's diversity.
In other words, if a muslim were to walk past a woman dressed with 85% of her body uncovered by clothes (in other words, she is not fully clothed according to the Quraan, Bible and Torah), then it would be incorrect for him to harass her, call her by derogatory names, etc.
He is meant to lower his gaze, and walk on by (and perhaps he can say a small prayer for her and all other people - that Allah guides them to His true way of life, as he has been guided).
^This is called respect.
However:
As muslims, we will never accept that this is 'normal' and acceptable behavior - simply because it goes against the commands of our Creator.
By doing so, we would be essentially making something permissible, which Allah has already decreed as being haraam/ forbidden.
So, this will never be possible for us.
The world through the eyes of an atheist is one which does not consist of any defined morals or code of living.
Each atheist lives according to what he feels is correct for him/ herself.
Which means that if people want to walk around naked - there will be some who say, this is their 'right'......we should 'respect' it and hence allow it.
If people want to marry their pets (and this actually has occurred) - then again, we should 'respect' it.
If people want to have sexual relations in public (as does occur in some places) - then we should 'respect' it.
If people want to eat their dead - then, perhaps this too is their choice, and we should 'respect' it.
^ By this logic, we will live in a lewd and lawless society, where everyone can make their own rules of living, as they desire.
In every unit of society, there are 'rules' to abide by.
So, if one works at a bank - they would be expected to wear a certain type of attire, according to the rules of that bank.
If the person decides to go to work wearing a G-string, then he/ she will be told to go back home and return in a manner that is acceptable according to that place of occupation (assuming they are not fired already).
The person would not turn around and say: 'Respect me, this is my choice!' (unless he is actually trying to lose his job).
In a similar way, and on a greater scale, we have 'rules' by which we live by.
These 'rules' are our way of living as dictated by the word of Allah - the Quraan, and the practice of the final prophet, Muhammad (sallalahu alaihi wasalam).
We cannot, and will not give up the 'rules' laid out by Allah, to appease the self-defined way of life of the rest of society.
Again, we will show respect (as described above) - but this does not equate to re-defining what is acceptable.
^ I hope this makes it clearer to the atheists and non-muslims on this forum, so that in future we do not need to harp upon these types of issues (that result in us going in circles, simply because our frame of reference is not understood).
Peace.
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