Re: prove that the qur'an is the word of god
Ansar Al-'Adl said:
Then why not respond to my individual points?
OK.
Ansar Al-'Adl said:
While it may not be a direct proof of the Qur'an's divine authorship, it is certainly an indisputable point of distinction above all other systems of regulation.
That the Koran is followed by more people than any other book is 1) not true, the new testament is more followed, and 2) TOTALLY IRRELEVANT! Numbers does not determine who is right or who is wrong; if ten billions claim a red ball is blue, it doesn't make it true.
Also, you are also always talking about how all of the woman-subjugating, violent and oppressive regimes around the worlds are not true muslems or disbelievers, so frankly, there's quite alot of people that should not be counted.
Ansar Al-'Adl said:
The clarity of the Qur'an is not negated by the fact that Muslims have differences of opinion.
If it was minor differences, no. But the differences seem to be very, very large. Actually so large that they kill each others for it. Many(most?) palestinians, including their Mullahs seem to agree that it is OK to suicide-bomb civilian targets, yet you claim that is against the koran.
If the koran had been clear, it would not have been sects and fanatics in such numbers all following the same book.
Ansar Al-'Adl said:
Show me where I said anything about length.
You said that the koran was a comprehensive book.
Ansar Al-'Adl said:
While it is true that 'deep' is subjective, the existence of more commentaries on the Qur'an than any other book in the world, is not.
Source?
But this does not have anything to do whatsover with divinity, as commentaries are the work of men.
Ansar Al-'Adl said:
Do you think you know even half as many people who have read it as me?! Making claim concerning 'most people' to a Muslim is quite funny, indeed. Anyway, I never claimed that everyone who read the Qur'an would automatically agree. It is for the intellectual and enlightened mind, you know. Read the following article I have posted here to find out just exactly what I mean:
You did not understand me. My point was to point out that this is subjective. If you live in a society where everyone is constantly saying that "the koran is great, the koran is good etc." you will starrt thinking so; but obviously, many people in my society does not think so.
Ansar Al-'Adl said:
As mentioned first, these are attributes which distinguish the Qur'an from any other book. There is no book ever that has been so widely memorized as the Qur'an.
Again, it may be special, but the only thing it tells us is that arab culture emphasises memorization, and has nothing to do with divinity.
Ansar Al-'Adl said:
Err...yes..a whole lot of proof actually!
[....]
See the above link. A decisive refutation.
What I meant was, a book being preserved is no proof of divinity. I'm sure there are other well preserved texts as well.
For the book, it may be a refutation, but I cannot read it, as it must be bought first.... This is the argument from hidden knowledge, is it not?
Ansar Al-'Adl said:
Really? I would love to discuss this further with you. I am speaking specifically of word repetitions. Do you think it is easier for the author of the Qur'an to maintain a computer program that keeps track of the exact amount of times a word has been repeated in the text, while still putting together a coherent book?! For a human, no. For God, yes.
I think Turin has said this many times before, but.....
Let's say that there's equally many cats as there is dogs. Then let's say that the prophet mentioned "cats" twice as many times as he mentioned "dogs". Is this a disproof of his divinity? No it isn't. However, when he happens to mention "sea" in proportion hte the amount of the word "land" in the same proportion as sea and land appear, it is taken as a proof... There are so many patterns that can be made!
But why don't you tell a little more about these word-repetitions-miracles? Gice a few concrete examples, for example.
Then to the blasphemer-thingie:
I think the man said that no blasphemers should be punished at all, even in a muslem state.