Hi there once again Ansar Al-'Adl,
Thanks for your response.
Quote:
Originally Posted by POBook
Thanks for your reply. Again allow me to ask: What is the logic behind nothing becoming something? All you have had to say so far is, "There is nothing illogical about creation." It is easy to say that creation is not illogical.
Then I challenge you to refute my arguments for the trinity being illogical.
This is my refute: Please provide a logical argument for nothing becoming something.
I am still having difficulty understanding what kind of explanation you are looking for.
All I am asking you to explain is how nothing can become something. God created the heavens and they earth out of nothing. He said "Be" and they are. All I want to know is the logic behind this nothing becoming something.
This borders on asking me to describe the way in which God excercises His power, which is immediately beyond the scope of something we can discuss.
You see, I could not agree with you more on this, Ansar Al-'Adl. I know I keep asking you to provide a logical explanation of making nothing become something. The fact is,
I cannot explain the logic behind that;
you cannot explain the logic behind that;
no one can explain the logic behind that. There is no logic behind it. If there was logic behind this, and we could explain it, then we would be equal in power to God--or rather, God would be a God who can be confined to the limits of our understanding and our weak intelligence.
When it comes to the Trinity, we cannot seek a logical explanation of how God can be three distinct "Beings" all at the same time. If I may repeat to you what you said to me:
"This (a logical explanantion of the Trinity) borders on asking me to describe the way in which God excercises His power, which is immediately beyond the scope of something we can discuss." God is fully capable of excercising His power in ways that we cannot fully understand, comprehend, or explain in logical fashion. We are not God. Only God is God.
The difference between your creation argument and my trinity argument is that I asked you about the self-contradictory nature of trinity, while you asked me about the manner in which God functions and the specific way in which He excercise His power.
There is no difference between a creation argument and a Trinity argument. In both cases, God is able to accomplish something that is beyond our limited and earthly human abilities of understanding. Think about this: If nothing can become something through the power of God, why can God, through His same power, not exist as three entities all at the same time? Both cases are beyond human logic and understanding but both cases are well within God's power.
Consider another example. If you told me that no one can understand how much God loves us, I would accept that assertion. But if you told me that no one can understand how God exists as three yet at the same time one, I would not accept that assertion. The reason is because in the first example I agree that the measure or manner of God's attributes is beyond us, but in the second example you are giving me a self-contradictory statement about God.
Allow me to respond to this on a more personal level if I may. I will never tell you that no one can understand how much God loves us. We can all understand how much God loves us, if we are willing to give Him space in our lives to express His love for us. "
This is love: not that we loved God, but that He loved us and sent His Son to be the propitiation for our sins" (1 John 4:10). I know and understand that God truly loves me--that He loves me more than any other person can love me; He loves me more than I can love myself; He loves me more than a devoted father loves his own children. The attribute of God's love for us is not beyond us--it simply is not. Our problem is that we do not want to accept an unconditional love from the Creator of the universe. It takes too much humility to understand and accept ourselves for who we are in light of understanding God for who He is.
I know I say this almost every time Ansar Al-'Adl, but thanks for your continuing dialogue

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