Hello Wilber,
Like I already said, individual freedoms are balanced with the rights of the society. Yes I know that is what you said, that is not what http://www.load-islam.com/C/rebuttals/Misquoted/#13 Says. So there is a difference between what they say and what you say. So who is the authority? Whose opinion is most accurate?
Good grief, Wilber!
I wrote the article!
Please quote me
specifically what I said in the article that you feel contradicts what I said now that
individual freedoms are balanced with the rights of the society. I am amazed at the lengths you will go to to evade my arguments claiming that they are negated by my own article!
Yes, I believe that everyone has the same basics freedoms, however… Then you go on to explain how basic freedoms are not universal.
ABSOLUTE. Basic freedoms are not absolute.
If you have a problem with what is contained in the declaration, then you have a problem with human rights and equality.
Is it not bigoted to think that one's interpretation of human rights is correct and all others are incorrect?
Just another way of saying “My religion is right therefore all others are wrong”.
You're not thinking about what I wrote. You believe in God, right? Tell me, is there any way of life that can be acceptable to God other than submission to Him? Obviously the answer is that if there is a God, submission to Him is the true path. That is what Islam means - submission to God.
2:130-131. 130. And who turns away from the path of Abraham except one who befools himself? Truly, We chose him in this world and verily, in the Hereafter he will be among the righteous. When his Lord said to him, "Submit (Ar. Aslim*)!" He said, "I have submitted myself (Aslamto*) to the Lord of the Universe.
*The verb for Islam; submission
For one who acknowledges the existence of God, can there be any other path except submission to God?
I understand the issue. What makes you think I don’t understand?
Your comments.
If someone poses a threat to society, then there is action from the Islamic state. Now all you have to do is define a” threat to society”.
Good!

This is what I intended, but you haven't allowed the discussion to progress because you continually kept going back to pt. 1.
Now that we have understood that the Islamic society takes action against those who pose a threat to society, we can progress to the next level of the discussion (finally!) where we can discuss who qualifies as a threat.
According to http://www.load-islam.com/C/rebuttals/Misquoted/#13, an apostate is.
That's my article. Please point out to me where I said in the article that someone who merely changes personal beliefs without disturbing the public society is considered a threat.
I personally see, what I conceder, a great lacking in condemnation against the individuals and groups that Muslims clamed to have hijack there religion from the Muslim community at large. I seldom see condemnation of those that preach and teach hate in the name of Allah.
First of all Wilber, thank you for your change in attitude, which makes it a lot easier to discuss with you.
The problem here is what we call the
spotlight fallacy. Individuals construct their generalizations on what has been reported in the media. But as I pointed out in another thread:
but I find that when we have 1 nutcase calling for terrorist attacks, and 1000 Imaams condemning such a person, the media will focus on the 1 nutcase. For example, how many people heard about Yusuf Islam who recieved the
Man of Peace award 2004?
To give another example, when the London Bombings occurred, a Muslim organization in North America immediately gathered dozens of Imaams from all over the country and they issued a joint statement condemning the bombing. The only media coverage of this was a single quotation in a local newspaper who sought to 'balance' this feedback by quoting one extremist and one anti-islamist.
Another example - the RIS conference that occurs in Toronto in the winter gathers tens of thousands of Muslims who attend lectures from various Muslim leaders from all over the globe, all voicing strong condemnation of such violent acts. I have seen barely any coverage of such events in the media, yet if we have even 1 person calling for violent attacks they appear on the front page.
So the problem here is that the condemnation doesn't getr through to the general public. Virtually every Muslim scholar has condemned the terrorist attacks around the world but the general public in the west are aware of that, since it doesn't come through in the media.
So if it is bad, it is “a few sinful Muslims”, if it is good then it is Islam.
No, if it has its basis in the Qur'an and the Sunnah then it is Islam. If it is just some actions done by some Muslims, it is not.
So is there nothing wrong with Christianity? Only a few sinful Christians? So no condemnation of Christianity for the Crusades? Just condemnation of a few sinful Christians?
I wouldn't blame the religion of Christianity for the crusades, that isn't fair.
What makes matters worse is that you show no desire to seek to understand the other perspective. I think I have a good perspective about people who want to deprive others of there freedoms.
Dear Wilber, I already told you that Islam does not deprive or remove freedoms but like ever modern society it balances them with the welfare of the society. If you are already satisifed with your negative perception of Islam and are not willing to learn the perspective of Muslims, then why bother coming here? Seriously, this forum is for dialogue, not advancing one's own negative perceptions about others. Here we have to share views, not just force ours upon others without listening to what they have to say.
If we continue, I will. But first give me names of countries that you conceder to be an Islamic state.
There is no country today which qualifies as an Islamic state; the Islamic state is a khilafa.
Debunked, no; denied, yes. I read once that the standard Jizyah tax doubled the tax on the non-Muslim community. It was to be enough to cause humiliation.
First of all, if you are satisfied with the negative distortions of Islamic teachings you hear from others and don't wish to learn the real deal from Muslims as to what Islam teaches, then why bother dialoguing? Secondly, you are again assuming that any Muslim action equals an Islamic teaching. I quoted the juristic evidence which clarifies that the Jizyah tax is to be taken is consideration with the means of the non-muslim citizens and it should be negotiated with them. I also quoted you
a statement from thje Prophet Muhammad pbuh himself where he said concerning non-muslim citizens of the Islamic state:
The one who wrongs him or impairs his right or overworks him or forcibly takes something from him, I will be his prosecutor on the Day of Judgment. (Sunan Abi Dawud, Sunan An-Nasa'i)
Muslims are not allowed to abuse or oppress the non-muslim citizens of an Islamic state.
I would be required to go to an anti-Islamic web site and copying people’s reasons for leaving Islam.
Anyone can write whatever they want on the internet. I personally have seen some non-muslims confessing to fabricating apostasy stories, and others lying about their religion. Even on this forum we've had some non-muslims who pretend to be Muslims in order to malign Islam with their comments.
But like I said we see many Priests, Rabbis, and other educated leaders converting to Islam but we have never seen educated practicing Muslims leaving their religion in the same way.
An example would be nice. Got one?
Sure. Someone might think that there is no soul because science can explain all human faculties; all you need to do is point out otherwise with the example of coherent reasoning (see the latest posts in the thread entitled 'Atheism' in the comparative religion section for more info).
So then apostasy has nothing to do with is? The crime is inciting civil unrest.
You're right that the issue is not really the change in the person's personal belief but the harm they are causing to the stability, security or morality of the society. That is what I have been trying to explain to you all along. Calling it just an 'apostasy law' can be misleading; it needs to be explained in the context of civil unrest, rebellion and treason. I tried to present this context to you but you refused three times to listen to it. That is why it has taken so long to convey this simple point.
The Islamic law relating to the issue of apostasy has to do with civil unrest, rebellion, and treason not a private change in conviction.
What civil unrest was the poor Afghani man causing?
I've commented on the Afghani case earlier in this thread. Remember, actions of some Muslims do not equal Islamic law.
Again and Again you obviously don’t read. Go back and read http://islamtoday.net/english/discover_islam.cfm?cat_id=6&sub_cat_id=48
What would ylou like to discuss with regard to the above article?
That’s an answer to “So what do you want to talk about your Utopia that never has or never will exist?”
I wanted to talk about the Islamic system as it is. And yes it has existed for centuries. As for what will happen in the future, that is up to God, not you.
It is not a threat it is a kind request for you to either engage in respectful open-minded dialogue which involes listening to the views of others, or to leave and propagate these negative misinformed perspections of Islam elsewhere.
Regards