:bism: (In the Name of God, the Most Beneficent, the Most Merciful)
I stand for peace too. And a majority of Muslims do too. And you should already know this because you've been with us for 11 years. In 11 years, I hope you have learned enough to know that we're a amalgam of individuals and not every action that looks to have stemmed from religion is actually religiously-motivated.
I have studied in schools; and so have you. I had a math teacher, algebra teacher specifically, who had us hold each other accountable by assigning us to a number of groups comprising of even individuals based on the scores we had on individual tests. So, basically the lowest scorers were put in a group of the lowest scorers and the highest scorers were put in the group of the highest scorers. And in the group, we'd have to consult each another on what final answers we were going to put on the test; and I know that I am really bad in maths. But because of this accountability and not being able to count on another person in the group, I ended up getting really high marks because I'd study more. So, peer accountability does work, and I rather think it's not "stupid." In fact, we have a court system based on the fact that we hold people accountable to us a society - again, not "stupid." Yes, it is probably still temptation for someone to do vigilante justice, but that does not mean that the justice system is responsible for such "temptation" on the part of the individual to hold another accountable.
But just so you know, I was bullied when I was in middle school. I was gangly, awkward, studious, and shy - all the wrong combinations to be in middle school. And it happened because I think I was easier to pick on because any of those things made me an an easier target among my peers. I was also dubbed "a teacher's pet" - exactly the wrong thing to be in middle school.
So, you know what, the idea that a teacher or a label can make someone do something to someone like bullying as in the aforesaid scenario is entirely wrong because even at that age individuals are acting on their own ideas and interpretations of what is appropriate even when they know those interpretations are unjustified and wrong.
And you know a funny thing? Specific to bullying that I experienced in middle school, I believe we had an anti-bullying rally as well. Didn't seem to work really in anyone's favor in terms of the fact that children still bullied other children who were easier targets, and sadly I happened to number one of them.
Have you heard of the group called "Children of God"? So, basically, the families involved in this group practice polyamory with adults and children as a way of experiencing divine and neighborly love. So, basically, anyone can have sex with anyone except same-sex in the case of males. This is a Christian fundamentalist group that is known as a "cult" and they use specifically Matthew 22:37–40 and Galatians 5:14 as the ostensible bases for this belief. Now, you come from a Catholic background, and I want you to tell me how plausible you think the interpretation is specific to sharing said love with children no matter how young. In 1986, this group's self-regulation in terms of law had been modified, but the actual ground reality is that people are still having sex with children in that group. Obviously, this is considered by Christians a heretical group and for good reasons. Also, coercion and rape have been used in the group; and unsurprisingly, the group has experienced police raids.
My personal understanding is that anybody can take anything - book, video games, pamphlet, magazine, movie, television - and use it to justify whatever no matter how much mental gymnastics a person has to do to get there; but at the end, the fact remains that the persons involved in these actions are solely accountable.
I actually talked to a Daesh member on the Internet and read many of his exploits which he'd shared. He actually confessed to the deed that you've just enumerated. The victim was not afforded any trial because this Daesh member said that the guy had started crying and then confessed when he was questioned about doing a homosexual act. And so he was murdered in the way that you've just described. Now, just facially, there are lots of problems with this and apart from the fact that there was no trial and no reporting to a judge and no 4 witnesses and that the person had not merited any examination as to the age, mental state, or willingness of engagement in the act. The first thing is that Islam is holistic; Muslims cannot cherry-pick what to apply and when due to convenience or expediency because the purpose of Islamic jurisprudence is to serve both justice and mercy (for all).
Prophet Muhammad :saws: (peace and blessings be upon him) said, “Ward off the hudood punishments from the Muslims as much as you can. If there is any possible way for the accused, let him go. For a judge to err in pardon is better than his erring in punishment.” Hudood in Arabic means "limit" or "restriction."
In another hadith (prophetic tradition), we have Prophet :saws: (peace and blessings be upon him) saying, “Ward off the hudood with the doubts (shubuhaat).”
We also know Prophet :saws: (peace and blessings be upon him) said, “Whoever conceals [the faults, offenses] of a Muslim, Allah will conceal his in this world and the Hereafter.” So, we know that even if a person has committed a transgression against God's rights like illegal intercourse of which we somehow happen to learn, the immediate thing any Muslim should do is conceal that transgression that that person committed and take that knowledge of that person's sin to our grave.
In one case, one of the Sahaba :ra: encouraged another Sahaba :ra: to confess his specific illegal intercourse to Prophet :saws: (peace and blessings be upon him) and this is what Prophet :saws: (peace and blessings be upon him) said, “Woe to you, O Hazzal. If you had veiled him with your mantle it would have been better for you.”
Prophet :saws: (peace and blessings be upon him) said, “Forgive the hudood among you. But should a hadd case reach me, punishment is certain.”
And there are so many ahadith (prophetic traditions) on seeking personal forgiveness and atonement from Allah and not sharing your sins with others that I can probably fill the entire Internet page and it still wouldn't be enough or do justice as to what has been said about this in both the Qur'an and the ahadith (prophetic traditions).
The aim of Islamic jurisprudence is God-consciousness and spiritual reformation and enlightenment of the individual in addition to deterrence of criminality in society. Indeed, the focus of ordinances in Islam is the reform and betterment of individuals, societies and nations. The aim of Islamic jurisprudence is not punishment or vengeance, and anyone who doesn't understand that hasn't understood Islam and should repent for his/her inclination to do injustice and not think that such ignorant and barbaric inclinations are either the purpose of Islam or the will of Allah.
By the way, czgibson, be careful lest one day you find yourself in the position of having to defend your actions as a teacher for any wrong that your student has committed of his/her own accord; I am sure you might then be more likely to defend exactly what I'm telling you here because I do believe I'm right even if you're not going to concede this right now.
Perverting words or ideas to justify the worst tendencies in ourselves as human beings is the vindication of the unjust and an exemption; I don't believe any criminal groups like Daesh deserve that, and I don't think you do either. In time, giving people any ammunition to say that so-and-so caused me to do so-and-so is trying to exempt persons from personal accountability for any wrongs committed. Do we say that environmentalists or environmental lobbyists or their programs and education efforts cause others similar-minded as an individual or a group to commit eco-terrorism? Do we say that women being sexual attractive or wearing sexually provocative clothing causes a man to lose his head and rape her? Really, you are opening a Pandora's box with this line of thinking and it won't stop until it becomes the end of us all as moral persons and as a society desiring to do justice on the basis of that regardless of whether religion is involved or not. However, when religion does become involved with any specific person or group committing injustice in its name, I believe it becomes paramount that we not let them get away with blaming ideas from the religion for so-and-so because doing so would give them a get-out-of-jail-free card, exactly what we don't want to have happen.
If so, I am happy to be corrected. However, is that the only kind of violence there is - the "religiously justified violence"? I hope we can stand against all kinds of violence, right?Greetings,
I am reporting what happens whenever this issue arises. There is nothing dishonest in what I have written. I hope for peace, and stand in opposition to religiously justified violence.
I stand for peace too. And a majority of Muslims do too. And you should already know this because you've been with us for 11 years. In 11 years, I hope you have learned enough to know that we're a amalgam of individuals and not every action that looks to have stemmed from religion is actually religiously-motivated.
This is a stupid thing for a teacher to say. Pupils can encourage each other, but holding each other "accountable" is too much temptation for a bully.
I have studied in schools; and so have you. I had a math teacher, algebra teacher specifically, who had us hold each other accountable by assigning us to a number of groups comprising of even individuals based on the scores we had on individual tests. So, basically the lowest scorers were put in a group of the lowest scorers and the highest scorers were put in the group of the highest scorers. And in the group, we'd have to consult each another on what final answers we were going to put on the test; and I know that I am really bad in maths. But because of this accountability and not being able to count on another person in the group, I ended up getting really high marks because I'd study more. So, peer accountability does work, and I rather think it's not "stupid." In fact, we have a court system based on the fact that we hold people accountable to us a society - again, not "stupid." Yes, it is probably still temptation for someone to do vigilante justice, but that does not mean that the justice system is responsible for such "temptation" on the part of the individual to hold another accountable.
czgibson, a question, do you really think others would probably agree with you on this? I have a feeling that they wouldn't. And not surprisingly, I disagree with you on those first two answers; I think what's really happened probably is that you're overreaching as to attached responsibility.1. Partly, yes.
2. Yes.
3. Not necessarily.
4. No.
But just so you know, I was bullied when I was in middle school. I was gangly, awkward, studious, and shy - all the wrong combinations to be in middle school. And it happened because I think I was easier to pick on because any of those things made me an an easier target among my peers. I was also dubbed "a teacher's pet" - exactly the wrong thing to be in middle school.
So, you know what, the idea that a teacher or a label can make someone do something to someone like bullying as in the aforesaid scenario is entirely wrong because even at that age individuals are acting on their own ideas and interpretations of what is appropriate even when they know those interpretations are unjustified and wrong.
And you know a funny thing? Specific to bullying that I experienced in middle school, I believe we had an anti-bullying rally as well. Didn't seem to work really in anyone's favor in terms of the fact that children still bullied other children who were easier targets, and sadly I happened to number one of them.
Well, you are right it does not directly encourage murder; but a number of serial killers have been found to be inspired by this great classic. Mark David Chapman, the killer of John Lennon, particularly loved that book and proceeded to read it again after the killing but before being arrested. John Hinckley, the man who attempted to assassinate Ronald Reagan, also seemed to have an affinity for the book. And Lee Harvey Oswald, the assassin of John F. Kennedy, is said to have been quite fond of the book as well. So, my question is Catcher in the Rye an assassination trigger? I don't think it is because I've read the book; and believe me, I've not wanted to assassinate anyone. Books don't kill people; people kill people.Although I don't think those are the only two possible reactions, I would tend towards the former. The Catcher In The Rye is a book that depressed adolescents may identify with, but it certainly does not directly encourage murder, and I think a court would see that clearly.
Okay, well, let's examine this too. I have two thoughts in my mind, and I'll share both of them.When IS shout "Allahu Akbar" and then throw a homosexual off a tall building, how do you analyse the behaviour of the crowd of people watching and then throwing stones at the dead body after it hits the ground? It's no longer individual behaviour at that stage, and as a group they feel justified in their collective action. To say this has nothing whatever to do with Islam is to ignore the obvious facts of the situation.
Have you heard of the group called "Children of God"? So, basically, the families involved in this group practice polyamory with adults and children as a way of experiencing divine and neighborly love. So, basically, anyone can have sex with anyone except same-sex in the case of males. This is a Christian fundamentalist group that is known as a "cult" and they use specifically Matthew 22:37–40 and Galatians 5:14 as the ostensible bases for this belief. Now, you come from a Catholic background, and I want you to tell me how plausible you think the interpretation is specific to sharing said love with children no matter how young. In 1986, this group's self-regulation in terms of law had been modified, but the actual ground reality is that people are still having sex with children in that group. Obviously, this is considered by Christians a heretical group and for good reasons. Also, coercion and rape have been used in the group; and unsurprisingly, the group has experienced police raids.
My personal understanding is that anybody can take anything - book, video games, pamphlet, magazine, movie, television - and use it to justify whatever no matter how much mental gymnastics a person has to do to get there; but at the end, the fact remains that the persons involved in these actions are solely accountable.
I actually talked to a Daesh member on the Internet and read many of his exploits which he'd shared. He actually confessed to the deed that you've just enumerated. The victim was not afforded any trial because this Daesh member said that the guy had started crying and then confessed when he was questioned about doing a homosexual act. And so he was murdered in the way that you've just described. Now, just facially, there are lots of problems with this and apart from the fact that there was no trial and no reporting to a judge and no 4 witnesses and that the person had not merited any examination as to the age, mental state, or willingness of engagement in the act. The first thing is that Islam is holistic; Muslims cannot cherry-pick what to apply and when due to convenience or expediency because the purpose of Islamic jurisprudence is to serve both justice and mercy (for all).
Prophet Muhammad :saws: (peace and blessings be upon him) said, “Ward off the hudood punishments from the Muslims as much as you can. If there is any possible way for the accused, let him go. For a judge to err in pardon is better than his erring in punishment.” Hudood in Arabic means "limit" or "restriction."
In another hadith (prophetic tradition), we have Prophet :saws: (peace and blessings be upon him) saying, “Ward off the hudood with the doubts (shubuhaat).”
We also know Prophet :saws: (peace and blessings be upon him) said, “Whoever conceals [the faults, offenses] of a Muslim, Allah will conceal his in this world and the Hereafter.” So, we know that even if a person has committed a transgression against God's rights like illegal intercourse of which we somehow happen to learn, the immediate thing any Muslim should do is conceal that transgression that that person committed and take that knowledge of that person's sin to our grave.
In one case, one of the Sahaba :ra: encouraged another Sahaba :ra: to confess his specific illegal intercourse to Prophet :saws: (peace and blessings be upon him) and this is what Prophet :saws: (peace and blessings be upon him) said, “Woe to you, O Hazzal. If you had veiled him with your mantle it would have been better for you.”
Prophet :saws: (peace and blessings be upon him) said, “Forgive the hudood among you. But should a hadd case reach me, punishment is certain.”
And there are so many ahadith (prophetic traditions) on seeking personal forgiveness and atonement from Allah and not sharing your sins with others that I can probably fill the entire Internet page and it still wouldn't be enough or do justice as to what has been said about this in both the Qur'an and the ahadith (prophetic traditions).
The aim of Islamic jurisprudence is God-consciousness and spiritual reformation and enlightenment of the individual in addition to deterrence of criminality in society. Indeed, the focus of ordinances in Islam is the reform and betterment of individuals, societies and nations. The aim of Islamic jurisprudence is not punishment or vengeance, and anyone who doesn't understand that hasn't understood Islam and should repent for his/her inclination to do injustice and not think that such ignorant and barbaric inclinations are either the purpose of Islam or the will of Allah.
By the way, czgibson, be careful lest one day you find yourself in the position of having to defend your actions as a teacher for any wrong that your student has committed of his/her own accord; I am sure you might then be more likely to defend exactly what I'm telling you here because I do believe I'm right even if you're not going to concede this right now.
Perverting words or ideas to justify the worst tendencies in ourselves as human beings is the vindication of the unjust and an exemption; I don't believe any criminal groups like Daesh deserve that, and I don't think you do either. In time, giving people any ammunition to say that so-and-so caused me to do so-and-so is trying to exempt persons from personal accountability for any wrongs committed. Do we say that environmentalists or environmental lobbyists or their programs and education efforts cause others similar-minded as an individual or a group to commit eco-terrorism? Do we say that women being sexual attractive or wearing sexually provocative clothing causes a man to lose his head and rape her? Really, you are opening a Pandora's box with this line of thinking and it won't stop until it becomes the end of us all as moral persons and as a society desiring to do justice on the basis of that regardless of whether religion is involved or not. However, when religion does become involved with any specific person or group committing injustice in its name, I believe it becomes paramount that we not let them get away with blaming ideas from the religion for so-and-so because doing so would give them a get-out-of-jail-free card, exactly what we don't want to have happen.
Last edited: