Daily Fiqh Thread

Aaqib said:
Do you have hadeeths to back up two parts of the wudhu (fingers through fingers, wipe teeth/miswaak teeth)?
Click to expand...

عن أبي هريرة رضي الله عنه عن رسول الله صلى الله عليه وسلم أنه قال: لولا أن أشقّ على أمتي لأمرتهم بالسواك مع كل وضوء

أخرجه مالك وأحمد والنسائي​

Hadhrat Abu Hurayrah رضي الله عنه narrates that Rasoolullaah صلى الله عليه وسلم said, "Were it not that I (fear it would) cause difficulty upon my Ummah, I would have commanded them to use the Miswaak every time they perform Wudhoo." [Narrated by Imaam Maalik, Imaam Ahmad and Imaam an-Nasaa'i.]

Rasoolullaah صلى الله عليه وسلم was going to order it and thus it would have become Fardh; however, out of mercy for his Ummah he did not give this command, and so it remains a Sunnah to use the Miswaak when performing Wudhoo.

عن لقيط بن صبرة قال: قال النبي صلى الله عليه وسلم: إذا توضأت فخلل الأصابع

رواه الترمذي وقال: حديث حسن صحيح​

Laqeet ibn Saburah narrates that Rasoolullaah صلى الله عليه وسلم said, "When you perform Wudhoo, then do Takhleel of the fingers." [Narrated by Imaam at-Tirmidhee, and he said, "It is a Hadeeth which is Hasan Saheeh."]

Takhleel is to pass the wet fingers through one another.

والله تعالى أعلم

والسلام​
 
In recent times, a certain belief has manifested in the minds of some people that the Hanafi Madh-hab is based on Raa'i (personal opinion) rather than on Qur'aan and Sunnah. A kind of effort has been made to remove the Hanafi Madh-hab from it's position as being one from the four Madhaahib of Haqq. I would like to clarify this matter and prove that the Hanafi Madh-hab is, in fact, based on Qur'aan and Sunnah and that the thousands of Hanafi `Ulamaa throughout the years did not suck from their thumbs.

The best Kitaab to prove this from, I think, is the Hadeeth Kitaab, "I`laa-us-Sunan" compiled by Maulana Zafar Ahmad al-`Uthmaani.

As and when I get the chance, In Shaa Allaah, I will try my best to produce the Dalaa'il of the Hanafi Madh-hab for each of the Fiqh positions it holds, whether it be relating to Tahaarah, Salaah, Siyaam, etc., In Shaa Allaah.

May Allaah Ta`aalaa make it a benefit to myself first and foremost, and to all those who take out the time to read it, Aameen.

Was-Salaam.
 
Dalaa'il (Evidences) for Wudhoo As Performed by the Ahnaaf:

باب صفة الوضوء وفضله
​

The Chapter on the Method and Virtues of Wudhoo:

حدثنا عبد العزيز بن عبد الله الأويسي قال: حدثني إبرهيم بن سعد عن ابن شهاب أن عطاء بن يزيد أخبره أن حمران مولى عثمان أخبره: أنه رأى عثمان بن عفان دعا بإناء فأفرغ على كفيه ثلاث مرار فغسلهما, ثم أدخل يمينه في الإناء فمضمض واستنثر, ثم غسل وجهه ثلاثاً ويديه إلى المرفقين ثلاث مرار, ثم مسح برأسه ثم غسل رجليه ثلاث مرار إلى الكعبين ثم قال: قال رسول الله صلى الله عليه وسلم: من توضّأ نحو وضوئي هذا ثم صلى ركعتين لا يحدث فيهما نفسه غفر له ما تقدم من ذنبه

رواه البخاري​


"`Abdul `Azeez ibn `Abdillaah al-Uwaysee narrated to us, saying: Ibraaheem ibn Sa`d narrated to us from ibn Shihaab that `Ataa ibn Yazeed informed him that Hamraan, the freed-slave of `Uthmaan informed him that he saw `Uthmaan ibn `Affaan calling for a container (of water). He poured (from it) on his palms thrice and washed them. Thereafter, he entered his right hand into the container (to take water out) and rinsed his mouth and nose. Then, he washed his face three times, and washed his arms until (and including) the elbows three times. Then he did Masah (wiped) of his head. Then he washed his feet up to (and including) the ankles three times. Then he said, "I heard Rasoolullaah صلى الله عليه وسلم saying: Whosoever performs Wudhoo like this Wudhoo of mine, and thereafter performs two Rak`ats of Salaah in which he does not think to himself (anything unrelated to Allaah and to the Salaah), his past sins will be forgiven." [Narrated in Saheeh al-Bukhaari.]

وروى الترمذي - وقال: حسن صحيح - عن الربيع بنت معوذ بن عفراء: أنها رأت النبي صلى الله عليه وسلم يتوضأ, قالت: مسح رأسه ومسح ما أقبل منه وما أدبر وصدغيه وأذنيه مرة واحدة

​
Imaam at-Tirmidhee narrates - and he says the Hadeeth is "Hasan Saheeh" - from ar-Rabee` bint Mu`awwadh ibn `Afraa, that she saw Nabi صلى الله عليه وسلم performing Wudhoo, and she said, "He did Masah (wiped) his head, and he wiped what is in front of it and what is behind it, a single time (i.e. wiped the entire head)." [Narrated in Sunan at-Tirmidhee.]
 
باب كفاية مسح ربع الرأس

The Chapter on the Sufficiency of Wiping a Quarter of the Head

عن المغيرة بن شعبة في حديث طويل في وضوء النبي صلى الله عليه وسلم, وفيه: ومسح بناصيته وعلى العمامة وعلى خفيه. رواه مسلم ورواه النسائي بلفظ: توضّأ فمسح ناصيته وعمامته وعلى الخفين." وسكت عنه, وسنده سند مسلم رحمه الله في هذا الحديث بلفظ آخر إلا شيخ النسائي, وهو من رجال الجماعة ثقة حافظ كما في التقريب, وقد رواه الترمذي بسند مسلم, ولفظه: أنه مسح على ناصيته وعمامته. ورواه أبو داود بسند رجاله رجال مسلم في هذا الحديث, إلا مسددا وهو من رجال الصحيح, ثقة حافظ, ولفظه: كان يمسح على الخفين وعلى ناصيته​


It is reported from al-Mugheerah ibn Shu`bah رضي الله عنه in a lengthy Hadeeth regarding the Wudhoo of Nabi صلى الله عليه وسلم, and in it he says, "He did Masah (wiped) over his Naasiyah (forepart of the head), over his `Imaamah (turban) and over his Khuffain (leather socks). Narrated by Imaam Muslim. Imaam an-Nasaa'i narrates it with the wording: "He performed Wudhoo, and did Masah (wiped) over Naasiyah (forepart of the head), his `Imaamah (turban) and over the Khuffain (leather socks)." He has maintained silence regarding it, and its Sanad (chain of narrators) is the same as the Sanad of Imaam Muslim رحمة الله عليه in this Hadeeth, except for the Shaykh of an-Nasaa'i, and he was from the men (i.e. narrators) of the Jamaa`ah (Bukhaari, Muslim, Abu Daawud, Tirmidhee, Nasaa'i and ibn Maajah); he is Thiqah (trustworthy) and a Haafiz (Memoriser of Hadeeth), as mentioned in at-Taqreeb. Imaam at-Tirmidhee has narrated this Hadeeth with the Sanad of Imaam Muslim, but with the wording: "He (Rasoolullaah صلى الله عليه وسلم) did Masah (wiped) over his Naasiyah (forepart of the head) and over his `Imaamah (turban)." Imaam Abu Daawud narrates this Hadeeth with a Sanad, the narrators of which are the narrators used by Imaam Muslim in this Hadeeth, except for Musaddad, and he is from the narrators of as-Saheeh; he is Thiqah (trustworthy) and a Haafiz (Memoriser of Hadeeth). The wording of it is: "He would do Masah (wipe) over his Khuffain (leather socks) and over his Naasiyah (forepart of the head)."
 
باب استحباب التسمية عند الوضوء


The Chapter on the Recommendation of Reciting the Tasmiyah Before Starting Wudhoo

عن رباح بن عبد الرحمن بن حويطب عن جدته قالت: سمعت رسول الله صلى الله عليه يقول: لم يؤمن بالله من لم يؤمن بي, ولم يؤمن بي من لم يحب الأنصار, ولا صلاة لمن لا وضوء له, ولا وضوء لمن لم يذكر اسم الله عليه

رواه أحمد عنها نفسها قالت: سمعت رسول الله صلى الله عليه وسلم

ورواه عنها عن أبيها والله أعلم. وفيه أبو ثقال, قال البخاري: في حديثه نظر. وبقية رجاله رجال الصحيح (مجمع الزوائد

قلت: جائز أن تكون سمعته بواسطة, وبغيرها أيضاً فروت كما بلغها. وأبو ثقال هو ثمامة بن وائل بن حصين مشهور بكنيته, مقبول كما في التقريب. فهو مختلف فيه, والإختلاف لا يضر

​
Hadhrat Ribaah ibn `Abdir Rahmaan ibn Huwaytib narrates from his grandmother, who said: "I heard Rasoolullaah صلى الله عليه وسلم saying: Whoever doesn't believe in me has not believed in Allaah, and whoever doesn't love the Ansaar has not believed in me. There is no Salaah for the one who has no Wudhoo, and there is no Wudhoo for the one who has not mentioned the Name of Allaah upon it." [Narrated by Imaam Ahmad, who narrates it from her herself, as she said: "I heard Rasoolullaah صلى الله عليه وسلم". He also narrated it from her, from her father, and Allaah knows best. In it (the chain of narrators) is Abu Thiqaal. Al-Bukhaari said regarding him, "There is some Nazhar in his Hadeeth (i.e. those Ahaadeeth narrated by him)." The rest of the men (in this chain of narrators) are men of the Saheeh (i.e. those who narrations are accepted by the `Ulamaa of the Sihaah Kutub of Hadeeth). [Majma` az-Zawaa'id.]


I (Zafar Ahmad al-`Uthmaani) say: "It is possible she heard it through a medium or without a medium (i.e. heard it herself), and narrated it as she heard it. Abu Thiqaal is Thumaamah ibn Waa'il ibn Husain, well-known by his Kunyah (title), and he is Maqbool (his Ahaadeeth are accepted), as mentioned in at-Taqreeb. Thus, he is Mukhtalaf feehi (the Muhaddithoon differ concerning him), and Ikhtilaaf does not harm."

[Note: When Imaam al-Bukhaari says regarding someone: في حديثه نظر (There is some Nazhar in his Hadeeth), it means he regards that person as being doubtful and very weak.]

والله تعالى أعلم

والسلام​
 
Huzaifah ibn Adam said:
بسم الله الرحمان الرحيم


Crying in Salaah​

Crying in Salaah is of two types:



  1. Crying due to something of the Dunyaa (some worldly matter).
  2. Crying out of the fear of Allaah Ta`aalaa, Jahannam, etc. Matters relating to the Aakhirah.


The first type of crying, if it is accompanied by voice (sound), it nullifies one's Salaah. If it is silent, the Salaah will not break.

The second category of crying (i.e. due to thinking about the Aakhirah) does not nullify the Salaah at all. Rather, it is something good. Many of the Salaf (pious predecessors) would weep abundantly in Salaah, out of fear of Allaah Ta`aalaa and contemplating the `Adhaab in the Aakhirah.


فان أن فيها أو تأوه أو بكى فارتفع بكاؤه فإن كان من ذكر الجنة أو النار لم يقطعها " لأنه يدل على زيادة الخشوع " وإن كان من وجع أو مصيبة قطعها

كذا في الهداية

وفي الرد المحتار: قَوْلُهُ وَالْبُكَاء) بِالْقَصْرِ: خُرُوجُ الدَّمْعِ، وَبِالْمَدِّ: صَوْتٌ مَعَهُ كَمَا فِي الصِّحَاحِ؛ فَقَوْلُهُ بِصَوْتٍ لِلتَّقْيِيدِ عَلَى الْأَوَّلِ، وَلِلتَّوْضِيحِ عَلَى الثَّانِي إسْمَاعِيلُ (قَوْلُهُ يَحْصُلُ بِهِ حُرُوفٌ) كَذَا فِي الْفَتْحِ وَالنِّهَايَةِ وَالسِّرَاجِ. قَالَ فِي النَّهْرِ: أَمَّا خُرُوجُ الدَّمْعِ بِلَا صَوْتٍ أَوْ صَوْتٍ لَا حَرْفَ مَعَهُ فَغَيْرُ مُفْسِدٍ

والله تعالى أعلم

والسلام​
Click to expand...


Nice thread sharing for this Post.

Allah Hafiz.
 
:sl:

There is a little kitab called '40 Rabbanas'. Is it Sunnah to read this daily? Please enlighten.

Rasulullah:arabic5: used to use the 'mudd' مد Did he use it only for wudhu?


 
Umm Abed said:
:sl:

There is a little kitab called '40 Rabbanas'. Is it Sunnah to read this daily? Please enlighten.

Rasulullah:arabic5: used to use the 'mudd' مد Did he use it only for wudhu?
Click to expand...


وعليكم والسلام ورحمة الله وبركاته​

"Sunnah" means something Rasoolullaah صلى الله عليه وسلم did, said, or recommended. Thus, Sunnah is of three types:


  1. Fi`l (Action)
  2. Qowl (Statement)
  3. Taqreer (Approval)

Rasoolullaah صلى الله عليه وسلم did not read the 40 Rabbanas Kitaab, or make any statement regarding the Kitaab, or recommend the Kitaab, and thus we cannot use the term "Sunnah" for it. It is, however, highly meritorious to read it as is contains all of the Du`aas in the Qur'aan Kareem starting with "Rabbanaa". Some `Ulamaa compiled this Kitaab as a means of benefit for people and to make it easier for them, as now we have all of these Du`aas in one place. So, while we cannot say it is Sunnah to read the 40 Rabbanas Kitaab, it is an act of great Thawaab to read all of the Du`aas therein, so it is something very good.

-----

Rasoolullaah صلى الله عليه وسلم used to perform Wudhoo with water equaling one Mudd. A Mudd is approximately 750ml. Rasoolullaah صلى الله عليه وسلم used to perform Ghusl using one Saa` of water. One Saa` is equal to four Mudd. So one Saa` is approximately three litres.

عن أنس رضي الله عنه قال :
( كان رسول الله - صلى الله عليه وسلم - يتوضأ بالمُدِّ ، ويغتسل بالصاع إلى خمسة أمداد )
متفق عليه​

Hadhrat Anas ibn Maalik رضي الله عنه narrates, "Rasoolullaah صلى الله عليه وسلم used to perform Wudhoo with one Mudd and Ghusl with one Saa`, up to five Amdaad." [Muttafaqun `Alayhi.]

Amdaad is the plural of Mudd. So what Hadhrat Anas رضي الله عنه means is that generally صلى الله عليه وسلم used to perform Ghusl with one Saa`, which is equal to four Mudds. However, occasionally he would perform Ghusl with water equal to five Mudds.

يجزئ من الوضوء مد ومن الغسل صاع
رواه ابن ماجه

​
Rasoolullaah صلى الله عليه وسلم said, "A Mudd is sufficient for Wudhoo and a Saa` is sufficient for Ghusl." [Narrated by Imaam ibn Maajah in his Sunan.]


والله تعالى أعلم وعلمه أتم وأحكم

والسلام
​
 
:jz: for the detailed reply, the explanation of the 40 Rabbanas makes sense:alhamd: , I will try to make regular practise :ia:.

And I believe Rasulullah :saws: has made special dua for the usage of these measurements, lets practise, there's great reward in that.

:jz:
 
If a person misses the first sitting of a four rakat sunnah salah of zuhr but continues, i.e. only sits in the second sitting and completes salah, is that salah valid? What was supposed to be done?
 
Umm Abed said:
If a person misses the first sitting of a four rakat sunnah salah of zuhr but continues, i.e. only sits in the second sitting and completes salah, is that salah valid? What was supposed to be done?
Click to expand...
Sajda sahwa is obligatory upon him cuz he missed wajib.. according to hanafi.. i dnt remember of malki mazhab...


So if this happens next time so person must be carefull for it and do sajdha sahwa to valid his prayer.. if he didnt then he have to do prayer again
 
Last edited:
:jz: for your answer.

Im assuming the salah has to be repeated if it is still in that particular salah time because as it is, we dont make qada of the sunnah salah.. (I know there is an exception to the sunnah of Fajr because you can make qada of it until noon.)
 
Umm Abed said:
:jz: for your answer.

Im assuming the salah has to be repeated if it is still in that particular salah time because as it is, we dont make qada of the sunnah salah.. (I know there is an exception to the sunnah of Fajr because you can make qada of it until noon.)
Click to expand...
Sunnah of fajr is exceptional when its qadha with fajr fardh. Without it u cant do its qadha too
 
Is there such thing as a full obloigatory wudu where you HAVE to do the sunnahs of the Prophet and the fard? If so, when?
 
You know I'm getting sick of this. This is annoying. Whenever I recite and recite long-breath recitations my mind starts worrying about the people around me and how they would think my recitation is ugly. It's annoying and now my day is severely ruined now because I had trouble through today's recitation...

Help?
 
Aaqib said:
You know I'm getting sick of this. This is annoying. Whenever I recite and recite long-breath recitations my mind starts worrying about the people around me and how they would think my recitation is ugly. It's annoying and now my day is severely ruined now because I had trouble through today's recitation...

Help?
Click to expand...

Don't worry about what other people think. You recite for the Pleasure of Allaah Ta`aalaa, not for the pleasure of people. Who gives you Thawaab? Allaah Ta`aalaa, or people? If it is Allaah Ta`aalaa, then who cares about the people and what they think?

Let your Niyyah always be to do things for Allaah Ta`aalaa Alone, no one else.
 

Similar Threads

Back
Top