fromelsewhere
Esteemed Member
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Why do we see deceptive tactics here? You are selective quoting the Fatwa to support your misconception. Read the Fatwa once again and in full.
Let me quote some of the remainder here:Because cutting off the hand is a serious matter, cutting off the hand of the thief should not be done for just any case of theft. A combination of conditions must be fulfilled before the hand of a thief is cut off.
These conditions are as follows:
The thing should have been taken by stealth; if it was not taken by stealth, then (the hand) should not be cut off, such as when property has been seized by force in front of other people, because in this case the owner of the property could have asked for help to stop the thief.
1- The stolen property should be something of worth, because that which is of no worth has no sanctity, such as musical instruments, wine and pigs.
2- The value of the stolen property should be above a certain limit, which is three Islamic dirhams or a quarter of an Islamic dinar, or their equivalent in other currencies.
3- The stolen property should have been taken from a place where it had been put away, i.e., a place where people usually put their property, such as a cupboard, for example.
4- The theft itself has to be proven, either by the testimony of two qualified witnesses or by the confession of the thief twice.
5- The person from whom the property was stolen has to ask for it back; if he does not, then (the thief’s) hand does not have to be cut off.
If these conditions are fulfilled, then the hand must be cut off.
I put the website link so people can look up the full text. I just put the first part of it, which is the part I consider to be relevant and that makes me particularly uncomfortable (I assume it's also the part that makes others uncomfortable as well). The 'conditions' are so basic that I consider them to be pretty much self-evident, and they certainly don't make the cutting off of a thief's hand any more palatable to me. I think it goes without saying that for a crime to be considered "theft", it must be something of a certain value that was stolen (not a pencil or a discarded book), and one would hope that the "theft" would at least be proven in a court before any punishment, small or harsh, would be issued.
Personally, I much prefer link #2 that argues that we don't need to "physically" cut off the hand... it can be understood to be more symbolic than anything. But it's just me. I have a strong distaste for Salafi philosophy.
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