MuhammadHamza1
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1)-Imaam at-Talamankee (d. 429H) said, “There is Ijmaa(concensus) from Ahlus-Sunnah that Allaah ascended over HisThrone bid-dhatihi (with His Self) ... There is Ijmaa from theAhlus-Sunnah that Allaah ascended over His Throne alalhaqeeqah(in a real sense), not alal-majaaz (metaphorically).”
Reported by adh-Dhahabee in Siyaar A’laamin-Nubulaa, 17/566
2)-Ibn Jareer at-Tabaree (d. 310H) said concerning the saying ofAllaah, the Most High:
“The Most Merciful made Istiwaa over the Throne.” meaning: ‘Rising above and Ascending.
Jaami’ul-Bayaan ‘an-Ta’weelil-Qur’aan, 16/137
3)-‘Alee ibn al-Hasan ibn ash-Shaqeeq said, “I said to ‘Abdullaah ibn al--Mubaarak (d. 181H), “How are we to know our Lord?” He said, “He isabove the Seventh Heaven above His Throne and we do not say as the Jahmiyyah say, ‘He is here upon the earth.’ So that was mentioned toAhmad ibn Hanbal and he said, “That is how it is with us.” Reported byad-Daariniee in Ar-Radd alal-Mareesee’, pp. 24 and 103 and Ar-Radd‘olal-Jahmiyyah, p. 50
4)-Aboo Mutee al-Hakam ibn ‘Abdullaah al-Balkhee said, “I asked AbooHaneefah about the one who says, ‘I do not know whether my Lord is inthe sky or the earth.’ So he said, ‘He is a Kaafir, since Allaah, the MostHigh, says:The Most Merciful has ascended over the ThroneSoorah Taa-Haa (20):5And His ‘Arsh (Throne) is above the Heavens.’ So I said, ‘If he says, Isay that He ascended above the ‘Arsh, but I do not know whether the‘Arsh is in the heavens or the earth. He said, ‘If he denies that He isabove the sky then he is a Kaafir.”’ Reported by adh-Dhahahee inMukhtasirul Uluww, no. 18
5)-‘Abdullaah ibn al-Mubaarak (d. 181H) said, “We do not say as theJahmiyyah say, that Allah is on the earth, rather He has risen over HisThrone.” And it was said to him, “How should we know our Lord?” Hesaid, “Above the Heavens, over (‘alaa) His Throne.” Khalq Af’aalul-Ibaadof Imaam al-Bukhaaree, no. 13
6)-Muhammad ibn Yoosuf (one of the teachers of Imaam Bukhaaree) said,“The one who says that Allah is not over (‘aLa) His Throne is a kaafir.And the one who thinks that Allaah did not speak to Moses is a kaafir.”Khalq Af’aalul-’lbaad of Imaam al-Bukhaaree, no. 66.
7)-‘Abdullaah ibn Mas’ood said about His saying, “Then He rose over the Throne,” “The Throne is over the water, and Allaah is above (fawqa) theThrone, and He knows what you are upon.” Khalq Af’aalul-’Ibaad ofImaam al-Bukhaaree, no. 103.
8)-Adullaah ibn ‘Abbaas said, “Verily Allaah was above His Throne beforeHe created anything, then He created the creation and decreed whatwas to exist until the Day of Judgement.” Sharh Usoolul-l’tiqaad of alLaalikaa’ee,no. 660.
9)-Imaam al-Bukhaaree (d. 256H) said, “Mujaahid (d. 104H) saidabout Istiwaa: ‘Rising over the Throne.”
10)-Abul-Hasan al-Ash’aree (d. 324H) said, “If it is said, ‘Why doyou deny that His saying:“Do they not see that We have created for them what Our OwnHands have created.” And His saying:
“Whom I have created with My Own (Two) Hands.”
are rnajaaz (metaphorical)?’ To him it is said, ‘The rulingconcerning the Speech of Allah, the Mighty and Majestic, is thatit is taken upon its dhaahir (apparent) and haqeeqah (real)meaning. Nothing is removed from its dhaahir (apparent)meaning to majaaz (a metaphorical) one, except with a proof... Likewise, the saying of Allaah, the Mighty and Majestic:
“Whom I have created with My Own (Two) Hands.”
Its dhaahir and haqeeqah meaning is affirming Yadain (twoHands of Allaah). So it is not permissible to alter it from thedhaahir meaning of Yadain to that which our opponents claim,except with a proof ... Consequently, about His saying:
“Whom I have created with My Own (Two) Hands.”
It is obligatory to affirm two Hands for Allaah, the Most High, inits haqeeqah (real) meaning, not with the meaning of ni’matayn(two bounties of Allaah).”
Al-Ibaanah ‘an Usoolid-Diyaanah, p. 133. The ascription of this bookto Abul-Hasan al-Ash’aree, and that it was his ‘final book concerning‘aqeedah, has been testified to by a number of Scholars, from them, alHaafidhIbn ‘Asaakir in Tabyeenul – Kadhabul - Muftaree, p. 152, alBayhaqeein Al-I’tiqaad, p. 31, Imaam adh-Dhahabee in Al-Uluww, no.276 and Ibnul-’Imaad in Shadhraatudh-Dhahab, p. 303. Refer also toChapter Ten: The ‘Aqeediah of Abul-Hasan al-Ash’aree and a Refutationof the Ash’ariyyah.
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CONSENSUS THAT ALLAH IS ABOVE THE THRONE.
http://www.systemoflife.com/article...ma-on-allah-is-above-the-throne#axzz5FSWXcaYC
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http://as-salaf.com/article.php?aid=67&lang=en
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The Asharis and the Mu'tazillah need to read this post.
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Imaam al-Qurtubee (d. 671H) said, “Not a single person fromthe Salafus-Saalih (Pious Predecessors) denied Istiwaa (AllaahAscending) over the Throne to be haqeeqah (in a real sense)…The reality of its kaifiyyah (how He Ascends) is not known.Imaam Maalik said that al-Istiwaa is known, how is unknownand asking questions concerning it is an innovation.”
Al-Jaami’ li-Ahkaamil-Qur’aan, 18/216
Reported by adh-Dhahabee in Siyaar A’laamin-Nubulaa, 17/566
2)-Ibn Jareer at-Tabaree (d. 310H) said concerning the saying ofAllaah, the Most High:
“The Most Merciful made Istiwaa over the Throne.” meaning: ‘Rising above and Ascending.
Jaami’ul-Bayaan ‘an-Ta’weelil-Qur’aan, 16/137
3)-‘Alee ibn al-Hasan ibn ash-Shaqeeq said, “I said to ‘Abdullaah ibn al--Mubaarak (d. 181H), “How are we to know our Lord?” He said, “He isabove the Seventh Heaven above His Throne and we do not say as the Jahmiyyah say, ‘He is here upon the earth.’ So that was mentioned toAhmad ibn Hanbal and he said, “That is how it is with us.” Reported byad-Daariniee in Ar-Radd alal-Mareesee’, pp. 24 and 103 and Ar-Radd‘olal-Jahmiyyah, p. 50
4)-Aboo Mutee al-Hakam ibn ‘Abdullaah al-Balkhee said, “I asked AbooHaneefah about the one who says, ‘I do not know whether my Lord is inthe sky or the earth.’ So he said, ‘He is a Kaafir, since Allaah, the MostHigh, says:The Most Merciful has ascended over the ThroneSoorah Taa-Haa (20):5And His ‘Arsh (Throne) is above the Heavens.’ So I said, ‘If he says, Isay that He ascended above the ‘Arsh, but I do not know whether the‘Arsh is in the heavens or the earth. He said, ‘If he denies that He isabove the sky then he is a Kaafir.”’ Reported by adh-Dhahahee inMukhtasirul Uluww, no. 18
5)-‘Abdullaah ibn al-Mubaarak (d. 181H) said, “We do not say as theJahmiyyah say, that Allah is on the earth, rather He has risen over HisThrone.” And it was said to him, “How should we know our Lord?” Hesaid, “Above the Heavens, over (‘alaa) His Throne.” Khalq Af’aalul-Ibaadof Imaam al-Bukhaaree, no. 13
6)-Muhammad ibn Yoosuf (one of the teachers of Imaam Bukhaaree) said,“The one who says that Allah is not over (‘aLa) His Throne is a kaafir.And the one who thinks that Allaah did not speak to Moses is a kaafir.”Khalq Af’aalul-’lbaad of Imaam al-Bukhaaree, no. 66.
7)-‘Abdullaah ibn Mas’ood said about His saying, “Then He rose over the Throne,” “The Throne is over the water, and Allaah is above (fawqa) theThrone, and He knows what you are upon.” Khalq Af’aalul-’Ibaad ofImaam al-Bukhaaree, no. 103.
8)-Adullaah ibn ‘Abbaas said, “Verily Allaah was above His Throne beforeHe created anything, then He created the creation and decreed whatwas to exist until the Day of Judgement.” Sharh Usoolul-l’tiqaad of alLaalikaa’ee,no. 660.
9)-Imaam al-Bukhaaree (d. 256H) said, “Mujaahid (d. 104H) saidabout Istiwaa: ‘Rising over the Throne.”
10)-Abul-Hasan al-Ash’aree (d. 324H) said, “If it is said, ‘Why doyou deny that His saying:“Do they not see that We have created for them what Our OwnHands have created.” And His saying:
“Whom I have created with My Own (Two) Hands.”
are rnajaaz (metaphorical)?’ To him it is said, ‘The rulingconcerning the Speech of Allah, the Mighty and Majestic, is thatit is taken upon its dhaahir (apparent) and haqeeqah (real)meaning. Nothing is removed from its dhaahir (apparent)meaning to majaaz (a metaphorical) one, except with a proof... Likewise, the saying of Allaah, the Mighty and Majestic:
“Whom I have created with My Own (Two) Hands.”
Its dhaahir and haqeeqah meaning is affirming Yadain (twoHands of Allaah). So it is not permissible to alter it from thedhaahir meaning of Yadain to that which our opponents claim,except with a proof ... Consequently, about His saying:
“Whom I have created with My Own (Two) Hands.”
It is obligatory to affirm two Hands for Allaah, the Most High, inits haqeeqah (real) meaning, not with the meaning of ni’matayn(two bounties of Allaah).”
Al-Ibaanah ‘an Usoolid-Diyaanah, p. 133. The ascription of this bookto Abul-Hasan al-Ash’aree, and that it was his ‘final book concerning‘aqeedah, has been testified to by a number of Scholars, from them, alHaafidhIbn ‘Asaakir in Tabyeenul – Kadhabul - Muftaree, p. 152, alBayhaqeein Al-I’tiqaad, p. 31, Imaam adh-Dhahabee in Al-Uluww, no.276 and Ibnul-’Imaad in Shadhraatudh-Dhahab, p. 303. Refer also toChapter Ten: The ‘Aqeediah of Abul-Hasan al-Ash’aree and a Refutationof the Ash’ariyyah.
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CONSENSUS THAT ALLAH IS ABOVE THE THRONE.
http://www.systemoflife.com/article...ma-on-allah-is-above-the-throne#axzz5FSWXcaYC
- - - Updated - - -
http://as-salaf.com/article.php?aid=67&lang=en
- - - Updated - - -
The Asharis and the Mu'tazillah need to read this post.
- - - Updated - - -
Imaam al-Qurtubee (d. 671H) said, “Not a single person fromthe Salafus-Saalih (Pious Predecessors) denied Istiwaa (AllaahAscending) over the Throne to be haqeeqah (in a real sense)…The reality of its kaifiyyah (how He Ascends) is not known.Imaam Maalik said that al-Istiwaa is known, how is unknownand asking questions concerning it is an innovation.”
Al-Jaami’ li-Ahkaamil-Qur’aan, 18/216
