xboxisdead
IB Expert
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- Islam
As salaam Alaikum,
So many women complain that the divorce is in the hand of the husband and why should she please her husband and be nice to him and to obey him. What if the man, to please these women who complain of the gender role that is assigned by Allah, say she can be the ameer. She can be the head of the household. That he is ok with her leaving the house and working for the house, or to carry heavy objects, or for her to pay the husband mahir, or she pays for the wedding and pay for the expense, or she goes out to protect the family from criminals, or to sacrifice her life for her family, in an exchange the husband obeys and submits to her and to please her and not to leave the house without her permission? Also part of the agreement that the husband have full custody of the children even if his children are babies and that the children goes to his mother and his female lines should something happens wrong to the dad. Another part of the agreement, that the mother pays child support and pays for the husband during the edda time. Would that be kufir or islamically acceptable as part of an agreement between the husband and the wife? For example, I understood that the male gets more than the female...but if both the male and female agree for 50/50, it is also acceptable if they both agree as form of transaction. What about this? Can this be constituted as form of contract as agreement as part of both parties that the man will accept being head of the house hold in a condition the woman agrees to the following:
A) Custody goes to the father not the mother, should a divorce happens.
B) The wife agrees to pay for child support and pays for the husband during the edda period.
C) The husband is entitled for khulla if the wife is abusive and he keeps the children and in return the mahir or whatever gift the wife gave the husband.
D) The wife is the one to pay the mahir for the husband and it is her duty and obligation to go outside to work and generate money and pay her husband salary.
E) The husband when he works it is his money and he shouldn't or is not responsible to pay for the house or his wife or even his children. The responsibility of feeding the children, clothing the children, and educating the children goes exclusive to the wife and not the husband.
F) The wife cannot be tyrant to the husband and that she should treat her husband the way the prophet treats his wife (that is what we keep telling men to do to their wives).
G) If the wife is emotionally and physically abusive to the husband he should be able to go Islamic court and file for khulla, then he takes the children and leave the house after a divorce is occurred and the children goes with him.
The husband in return becomes a house husband, play with the children, raise the children, etc.
Can such above scenario be possible or is that kufir? I am just wondering.
So many women complain that the divorce is in the hand of the husband and why should she please her husband and be nice to him and to obey him. What if the man, to please these women who complain of the gender role that is assigned by Allah, say she can be the ameer. She can be the head of the household. That he is ok with her leaving the house and working for the house, or to carry heavy objects, or for her to pay the husband mahir, or she pays for the wedding and pay for the expense, or she goes out to protect the family from criminals, or to sacrifice her life for her family, in an exchange the husband obeys and submits to her and to please her and not to leave the house without her permission? Also part of the agreement that the husband have full custody of the children even if his children are babies and that the children goes to his mother and his female lines should something happens wrong to the dad. Another part of the agreement, that the mother pays child support and pays for the husband during the edda time. Would that be kufir or islamically acceptable as part of an agreement between the husband and the wife? For example, I understood that the male gets more than the female...but if both the male and female agree for 50/50, it is also acceptable if they both agree as form of transaction. What about this? Can this be constituted as form of contract as agreement as part of both parties that the man will accept being head of the house hold in a condition the woman agrees to the following:
A) Custody goes to the father not the mother, should a divorce happens.
B) The wife agrees to pay for child support and pays for the husband during the edda period.
C) The husband is entitled for khulla if the wife is abusive and he keeps the children and in return the mahir or whatever gift the wife gave the husband.
D) The wife is the one to pay the mahir for the husband and it is her duty and obligation to go outside to work and generate money and pay her husband salary.
E) The husband when he works it is his money and he shouldn't or is not responsible to pay for the house or his wife or even his children. The responsibility of feeding the children, clothing the children, and educating the children goes exclusive to the wife and not the husband.
F) The wife cannot be tyrant to the husband and that she should treat her husband the way the prophet treats his wife (that is what we keep telling men to do to their wives).
G) If the wife is emotionally and physically abusive to the husband he should be able to go Islamic court and file for khulla, then he takes the children and leave the house after a divorce is occurred and the children goes with him.
The husband in return becomes a house husband, play with the children, raise the children, etc.
Can such above scenario be possible or is that kufir? I am just wondering.