sameer
IB Veteran
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- Islam
you need to understand that the western view of an ''important'' woman ''respected'' in her society and the islamic perspective are not the same
the west might view the traditional family based structure as an excuse to hold women back
but Islam definitly doesn't view it that way
it's the muslim sister who's been given a job far more important than one of a prime minister or a CEO of a multinational company so please don't compare something as noble as motherhood to these inferior positions
the muslim sister is the one who will influence and shape the society she's in
she is the backbone of the Islamic Ummah
the west where for the last 30 years having both parents employed became a phenomenon are facing serious problems like children being abused in daycare or children growing up with no parental guidance and turning into criminals
Islam doesn't need to proof itself to an western ideologie like democracy
It was muslim scholars who brought the west out of the Dark age
the fact that in Islam it's stated that Heaven is under a woman's feet (mother) says enough for me and it's view towards my sisters
fictional stories are irrelevant to a muslim society we care about the teachings of Islam
great female islamic scholars VVV
Umm al-Darda 700 AD
was regarded by some of her contemporary leading male traditionists as "superior to all the other traditionists of the period, including the celebrated masters of hadith like al-Hasan al-Basri and Ibn Sirin." 'Amra was specially recognized for her authority on traditions related by A'isha and among her many notable students was Abu Bakr ibn Hazm, the celebrated judge of Medina, who was ordered by none other than the caliph Umar ibn Abd al-Aziz himself to write down all the traditions known on her authority.
Zaynab bint Sulayman 759 AD
gained a reputation as one of the most distinguished women traditionists of the time, and counted many important men among her pupils."
Karima al-Marwaziyya 1144 AD
is one of those names that we should proudly know and remember, "who was considered the best authority on the Sahih of al-Bukhari in her own time. Abu Dharr of Herat, one of the leading scholars of the period, attached such great importance to her authority that he advised his students to study the Sahih under no one else, because of the quality of her scholarship." Among her students were al-Khatib al-Baghdadi, a noted Islamic scholar and historian.
Fatima bint Muhammad 1178 AD
received from her contemporary hadith specialists "the proud tittle of Musnida Isfahan (the great hadith authority of Isfahan)." Shuhda 'the Writer' "was a famous calligrapher and a traditionist of great repute ... Her lectures on Sahih al-Bukhari and other hadith collections were attended by large crowds of students; and on account of her great reputation, some people even falsely claimed to have been her disciples.
Sitt al-Wuzara 1316
became well-known as an authority on Bukhari. Her acclaimed mastery included Islamic law as well. Crowned as 'the musnida of her time', she delivered public lectures on the Sahih and other works in Damascus and Egypt.
Zaynab bint Ahmad 1139 AD
used to deliver public lectures the Musnad of Abu Hanifa, the Shamail of al-Tirmidhi, and the Sharh Ma'ani al-Athar of al-Tahawi. Do we remember the great traveler Ibn Battuta? He studied hadith with her and various other women during his stay at Damascus.
masha-allah may allah grant these great sisters Jannah Amiin :happy:
^^ ameen
well put brother.
