A dhimmi (also zimmi, Arabic: ذمي, plural: اهل الذمۃ, ahl al-dhimma) was a "free" (i.e. non-slave), non-Muslim subject of a state governed in accordance with sharia — Islamic law. A dhimmi is a person of the dhimma, a term which refers in Islamic law to a pact contracted between non-Muslims and authorities from their Muslim government. This status was originally only made available to non-Muslims who were People of the Book (i.e. Jews and Christians), but was later extended to include Zoroastrians, Mandeans, and, in some areas, Hindus.[1] The status of dhimmi applied to millions of people living from the Atlantic Ocean to India from the 7th century until modern times.[2] Over time, many dhimmis converted to Islam. Most conversions were voluntary and happened for a number of different reasons but forced conversion played a role in some later periods of Islamic history, mostly in the 12th century under the Almohad dynasty of North Africa and al-Andalus as well as in Persia where Shi'a Islam is dominant.[3]
Dhimmis were allowed to "practice their religion, subject to certain conditions, and to enjoy a measure of communal autonomy" and guaranteed their personal safety and security of property, in return for paying tribute to Muslims and accepting Muslim supremacy.[4] Taxation from the perspective of Dhimmis who came under the Muslim rule, Cahen states, was "a concrete continuation of the taxes paid to earlier regimes" and from the point of view of the Muslim conqueror was a material proof of Dhimmi's subjection. [5] Various restrictions and legal disabilities placed on Dhimmis, such as prohibitions against bearing arms or giving testimony in courts in cases involving Muslims.[6] Most of these disabilities had a social and symbolic rather than a tangible and practical character. [7] Disarmed and unable to defend themselves in courts, dhimmis were vulnerable to the whims of rulers and the violence of mobs,[8] although persecution in the form of violent and active repression was rare and atypical.[9] While recognizing the inferior status of dhimmis under Islamic rule, Bernard Lewis holds that in most respects their position was "was very much easier than that of non-Christians or even of heretical Christians in medieval Europe."[10]
Also note the other restrictions placed on non-muslims. You may ague the validity of Wikipedia. If so, can you show me another definition of the dhimmi that you feel is unbiased?