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The Dual Purpose of the Quran
By Imam Tammam Adi Ph.D., Director of the Islamic Cultural Center of Eugene, Oregon.
I think using the term "Islam" is misleading. It basically means "true faith." It is defined as believing that there is no god but God (principle of liberty) and that Muhammad is one more messenger of God (scripture-based pluralistic justice). The Quran insists that true believers (Arabic: mu'min, muslim) believe in all scriptures and make no distinction between messengers.
But the way Muslims present this final scripture makes it sound "different," "foreign," "distinct," or "unique." "Not for everybody." Or worse, "you need followers of Islam to understand it." These suggestions are contrary to the Quran which constantly declares itself as self-explaining, says it confirms previous scripture, and states that all scriptures are "the Book."
Roughly speaking, the Quran tells us that God sent one messenger after the other because their followers kept dropping the ball. Jesus was sent because the Israelites dropped the ball. Muhammad was sent because the followers of Jesus dropped the ball.
And finally, chapter (surah) 47 ends with a clear prophecy and a warning to Muslims:
"... and if you turn away, He will replace you with a people other than you. And then they will never be the likes of you."
We find more details in Quran 6:89-90. These two verses come after several verses mentioning all prophets except Muhammad: "Those are the ones to whom we have given the scripture, judgment and governance (hukm), and prophethood. It does not matter if these people (Muhammad's people) reject these things, we have already entrusted them (scripture, governance and prophethood) to a people that will never reject them. These are the ones whom God has truly guided, so follow their guidance as a model."
I believe the Quran was written for two peoples: 1) For the Muslims who have already dropped the ball. And 2) for the "other, very different people" (many hadiths refer to them as "strangers" or "immigrants") who will take a fresh look at the Quran and understand it in new ways.
I believe September 11 declared the Quran open for reading by all its new people, the Americans, despite Muslims and Islam. Muslims have nothing to do with this new reading. It is like a new revelation without new prophet. The Quran has meanings and prophecies that only non-Muslim Americans will understand. When they accept the Quran, we'd better not call them Muslims. It's very confusing. Maybe "neo-Muslims," if we have to use this term.
Abraham's leadership test was just a threat to kill his son. Muhammad's test was being told in advance that his sons will die young. America's leadership test was the unannounced murder of thousands of sons and daughters.
Americans who are now positively studying the Quran and who have not lost their fairness, have accepted the leadership test and will hopefully lead the world to peace and justice. It looks like they will do it, gradually, in due time.
As an old-style believer in the Quran, I will just watch in respect and try to learn from the new believers. I can teach Arabic, but I don't think I am as qualified to interpret the Quran as somebody with a fresh mind.
I tried to teach my Midwestern wife about the Quran. I think I confused her a bit. She taught me a lot about liberty. But I am still partly confused by the unliberated old world understanding of the Quran.
I am waiting for neo-Muslim teachers to unconfuse me.
Tammam Adi Ph.D is the Director of the Islamic Cultural Center of Eugene, Oregon, USA. Originally from Syria, he is a computational linguist specializing in Arabic.
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This is make sense to me:?