Grace Seeker
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Enough discussion of Mormonism has taken place in the thread Not every group that uses the name "Church" is Christian. to lead me to create a thread for those interested to specifically discuss Mormonism. Here Mormon theology can be discussed and compared or contrasted to any other religion. I am particularly interested in noting the dissimilarities between LDS beliefs and historic Christianity of the last 2000 years, with the express purpose that others would not confuse two simply because of the similarity of the official name of the group "The Church of Jesus Christ of Latter-Day Saints" with other historic Christian denominations. Others may wish to make comparision contrasts to it and their own or another's religion.
I am using the term "historic Christian denominations" to refer to those that can collectively trace their roots back through either the Catholic churches, the Orthodox churches, or the Assyrian churches. These churches would then include, among others, the denominations known as the Roman Catholic Church, the Greek Orthodox Church, the Russian Orthodox Church, the Coptic Catholic Church, the Lutheran Church, the Anglican Church (also known as the Episcopal Church), the Southern Baptist Church, the Mennonite Church, the Society of Friends (the Quakers), the Presbyterian Church, the Reformed Church, the Seventh Day Adventist Church, and the United Methodist Church. Some of these historically Christian denominations even have strongly different theological views -- for instance those of the Oriental Orthodox branch (such as the Armenian Apostolic Church, the Syrian Orthodox Church, and the Coptic Orthodox Church) differ from the other branches in that they have a different view of the nature of Christ seeing that he had only one nature, not two (as the rest of historic Christianity holds). Yet all hold to a common history tracing their history back through the various patristic early church fathers to the apostles and thence to Christ himself.
This common history, even with major theological differences, distinguishes them from restorationist groups such as the Jehovah's Witnesses and the Church of Jesus Christ of Latter-Day Saints. Resortationist groups not only reject the historic teachings of the historic Christian denominations but believe that there once existed another teaching predating those taught by these historic Christian denominations which the restorationists have been able to recover (usually by means of some sort of new divine revelation) and then seek to "restore" and sweep aside as corrupt or apostate all other teachings (of historic Christianity) as having been based on a false teaching from the beginning.
These restorationist groups may not agree with one another, but they have in common that they reject the teachings of the historic Christian denominations as being truly Christian in favor of their own. Whereas, the historic Christian denominations may indeed have sectarian disagreements with the conclusions reached by other historic Christian denominations regarding certain points of faith; they do not reject them as being categorically non-Christian.
The term "cult" can have many different meanings. As I am using it here, I only mean "cult" refers to a religious group that has broken off from another religion - differing significantly in theology and/or practice. Thus, it would be correct to say that early, first century Christianity was itself a cult in that it broke off, differing significantly from Judaism. In the degree to which Christianity differs so much from Judaism as to become a new religion, so too does Mormonism differ from historic Christianity.
It is not my goal to say that one religion is right and another is wrong. It is my goal to say that Mormonism is so significantly different from historic Christianity, or any other existent religion, that is should be considered as a unique religion of its own. (And though not the purpose of this thead, I would make the same claim regarding Jehovah's Witnesses.)
I am using the term "historic Christian denominations" to refer to those that can collectively trace their roots back through either the Catholic churches, the Orthodox churches, or the Assyrian churches. These churches would then include, among others, the denominations known as the Roman Catholic Church, the Greek Orthodox Church, the Russian Orthodox Church, the Coptic Catholic Church, the Lutheran Church, the Anglican Church (also known as the Episcopal Church), the Southern Baptist Church, the Mennonite Church, the Society of Friends (the Quakers), the Presbyterian Church, the Reformed Church, the Seventh Day Adventist Church, and the United Methodist Church. Some of these historically Christian denominations even have strongly different theological views -- for instance those of the Oriental Orthodox branch (such as the Armenian Apostolic Church, the Syrian Orthodox Church, and the Coptic Orthodox Church) differ from the other branches in that they have a different view of the nature of Christ seeing that he had only one nature, not two (as the rest of historic Christianity holds). Yet all hold to a common history tracing their history back through the various patristic early church fathers to the apostles and thence to Christ himself.
This common history, even with major theological differences, distinguishes them from restorationist groups such as the Jehovah's Witnesses and the Church of Jesus Christ of Latter-Day Saints. Resortationist groups not only reject the historic teachings of the historic Christian denominations but believe that there once existed another teaching predating those taught by these historic Christian denominations which the restorationists have been able to recover (usually by means of some sort of new divine revelation) and then seek to "restore" and sweep aside as corrupt or apostate all other teachings (of historic Christianity) as having been based on a false teaching from the beginning.
These restorationist groups may not agree with one another, but they have in common that they reject the teachings of the historic Christian denominations as being truly Christian in favor of their own. Whereas, the historic Christian denominations may indeed have sectarian disagreements with the conclusions reached by other historic Christian denominations regarding certain points of faith; they do not reject them as being categorically non-Christian.
The term "cult" can have many different meanings. As I am using it here, I only mean "cult" refers to a religious group that has broken off from another religion - differing significantly in theology and/or practice. Thus, it would be correct to say that early, first century Christianity was itself a cult in that it broke off, differing significantly from Judaism. In the degree to which Christianity differs so much from Judaism as to become a new religion, so too does Mormonism differ from historic Christianity.
It is not my goal to say that one religion is right and another is wrong. It is my goal to say that Mormonism is so significantly different from historic Christianity, or any other existent religion, that is should be considered as a unique religion of its own. (And though not the purpose of this thead, I would make the same claim regarding Jehovah's Witnesses.)
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