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Please help me with the following : If Allah (sws) has written everyone's death's day.... How come people commit suicide????
S.
commit suicide is the same as the death's day.
The way they died...is just ways / reasons.
Attempt to Commit Suicide
Q. Destiny (Taqdeer) is predetermined. Although Taqdeer Muallaq can be changed by supplication and prayers but certain things are categorized under Taqdeer Mubram, which is not to be changed like the birth or death of a person, the time, the place and cause of occurrence. But suicide is Haraam in Islam and the person committing the suicide is said to have committed a grievous sin. Since the cause of one’s death has already been determined, the suicidal deaths can also not be prevented, because a person’s death is predetermined and if one is destined to die as such, he will commit suicide.
(Farzana Feza ; Allahabad)
Ans. I do not remember any Hadith mentioning that the manner of death of a person is destined to remain unchanged. Even the time of death is extended through supplication and prayer. Anyway, whether the cause of death of a person is predetermined or subject to change according to Allah’s will, it does not alter the nature of sin of a person if he attempts suicide.
One thing is quite clear from Qur’an. A man is free to choose between the good or bad path for himself. Allah (swt) says: “We showed him the right path, whether he be grateful or ungrateful.” (76:3)
Although a human is free in opting for either way, he has no control over the actual happenings in this world. The occurrence after his attempt to act good or bad is in Allah’s control. He may shoot at an attacking beast in trying to save the life of a person but may in fact end up in killing the man instead. This happening is from Allah and while the dead was destined to die from his bullet, his act will be recorded as saving a man’s life. Similarly one may poison a person with the intention of killing him but if it so happens that the inadequate quantity of that particular poison cures him of a serious killer disease, the man who poisoned him shall get no reward for saving his life. His deed will be recorded as equivalent to murder.
Consider the following probabilities in context of a person attempting suicide.
1. He shoots himself and dies instantaneously.
2. After shooting himself, he goes into a coma and dies after a long time without ever recovering.
3. He shoots himself but before he could die of his own injury, he is bitten by a deadly snake and dies of its poison.
4. He shoots by placing the pistol over his temple but the only bullet misfires and he lives after that.
5. He attempts to shoot himself but another person intervenes and in the ensuing struggle, the one who wanted to save him gets killed by mistake.
In case 3 above, he was destined to die of snakebite at the same time and place he attempted to kill himself. It does not in any way wash him of his sin, which is same as in the earlier two cases. In cases 4 and 5, though the results are different, his sin remains the same. Whether he dies of his bullet immediately or later, or dies of some other cause at the same instant, or survives the attempt or kills someone else by mistake, the nature of his sin does not change. The results in all the five cases were in Allah’s control. He will be adjudged on the basis of his attempt to commit suicide, an act which he performed up to its end as far as he was concerned. Suicide was his act in all the above cases while the nature of his death, or his survival or some other person’s death in his place was the destiny ordained by God. It must be clear from the above that destiny does not affect a person’s free choice to do good or bad.
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