Who is the founder of Christianity?

Who was the founder of Christianity?


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So, here is the question: Who is the founder of Christianity?

My first instinct was to answer 'God' - and that is what I voted.

Then I looked at the other options and read the replies of others, and it got me to wonder ...

After much pondering, here are my further toughts:

Who is the founder of Christianity?

1. The answer is God.
Throughout the biblical history God made different convenants with his people.
The message was always the same - to seek him, to love him, to obey him.
The final convenant through Jesus Christ is foretold in many places in the OT through different prophets. And it is evident that Jesus is not just another prophet:
For to us a child is born,
to us a son is given,
and the government will be on his shoulders.
And he will be called
Wonderful Counselor,
Mighty God,
Everlasting Father, Prince of Peace.

Of the increase of his government and peace
there will be no end.
He will reign on David's throne
and over his kingdom,
establishing and upholding it
with justice and righteousness
from that time on and forever.
The zeal of the LORD Almighty
will accomplish this.

(Isaiah (:7-8)
But he was pierced for our transgressions,
he was crushed for our iniquities;
the punishment that brought us peace was upon him,
and by his wounds we are healed.

We all, like sheep, have gone astray,
each of us has turned to his own way;
and the LORD has laid on him
the iniquity of us all.
[...]
For he bore the sin of many,
and made intercession for the transgressors

(Isaiah 53: 5-6;12

2. The answer is Jesus.
He came to teach us through his word and his example, but also to fulfill the covenant:
For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.(John 3:16)

In his own words:
My sheep listen to my voice; I know them, and they follow me. I give them eternal life, and they shall never perish; no one can snatch them out of my hand. My Father, who has given them to me, is greater than all; no one can snatch them out of my Father's hand. I and the Father are one.
(John 10:27-29)

Before his death:
"Now my heart is troubled, and what shall I say? 'Father, save me from this hour'? No, it was for this very reason I came to this hour. Father, glorify your name!"

Then a voice came from heaven, "I have glorified it, and will glorify it again." The crowd that was there and heard it said it had thundered; others said an angel had spoken to him.

Jesus said, "This voice was for your benefit, not mine. Now is the time for judgment on this world; now the prince of this world will be driven out. But I, when I am lifted up from the earth, will draw all men to myself." He said this to show the kind of death he was going to die.

(John 12:27-33)

After his resurrection:
Now Thomas (called Didymus), one of the Twelve, was not with the disciples when Jesus came. So the other disciples told him, "We have seen the Lord!"
But he said to them, "Unless I see the nail marks in his hands and put my finger where the nails were, and put my hand into his side, I will not believe it."
A week later his disciples were in the house again, and Thomas was with them. Though the doors were locked, Jesus came and stood among them and said, "Peace be with you!" Then he said to Thomas, "Put your finger here; see my hands. Reach out your hand and put it into my side. Stop doubting and believe."

Thomas said to him, "My Lord and my God!"

Then Jesus told him, "Because you have seen me, you have believed; blessed are those who have not seen and yet have believed."

(John 20:24-29)

3. Following Jesus' death, resurrection and ascension it was left to his followers to put Jesus' teachings and instructions into practice. Those followers were his disciples, Paul, the early church leaders ... they did so by the power and the guidance of the Holy Spirit.


So, in answer to the original question:
God the Father ordained the New Covenant.
God the Son fulfilled it.
God the Holy Spirit implemented it.

Father + Son + Holy Spirit = GOD



Peace
 
Quite an impressive answer, glo. I hadn't thought that deeply. In fact, I haven't even voted myself yet. But I'm leaning toward Peter and the other disciples.

I think that Paul was the great "expander" of Christianity, but certainly not its founder. What would later be called Christianity already existed before Paul became a follower of the Way himself. You can't call someone a founder who joins an already existing movement. (e.g., You never hear a Muslim refer to Muhammad as the founder of Islam, for Muslims believe that all the prophets before Muhammad were also followers of Islam, hence he can't be Islam's founder.)

I think that Christianity is "about" Jesus, but I don't think of him as its "founder".

Rather it was Peter, John, Philip, and the others who were among the first articulators of a message about Jesus as:
  1. the Christ (i.e. Messiah, God's anointed) -- Acts 2:36
  2. the Son of God (though, if we were to believe the Gospel accounts, Jesus had used this term self-descriptively, or at least he was accused of doing so) -- Acts 7:56 & John 20:31
  3. the Lord -- Acts 2:36 & Acts 4:33
  4. called for people to be baptized "in the name of Jesus Christ for the forgiveness of sins" -- Acts 2:38
  5. declare that salvation is found in Jesus -- Acts 4:12
  6. equate Jesus with God (though again, we see Jesus accept worship of himself by others) -- note that the phrase "the Lord" is used both for Jesus and God but for no one else -- Acts 2:36 & 39 and Acts 10:36; also Jesus is declared to be the "author of life" (something that only God can actually create) -- Acts 3:15
  7. preach the message of Jesus' crucifixion and resurrection as the core of the teachings regarding Jesus, rather than Jesus' own stories about the kingdom of God -- Acts 2:23-24, Acts 2:32, Acts 2:36, Acts 3:13-15, Acts 4:2, Acts 4:10, Acts 4:33, Acts 7:52-56, Acts 8:32-35
  8. took the message to others besides Jews -- Acts 8:14 & 25, Acts 8:27-29, Acts 8:40 (Caeserea was a Roman village), Acts 10:22-48, Acts 11:17-18, Acts 11:20-23
  9. the key to being considered part of the community that becomes known as Christians is NOT in one's ethnicity, one's nationality, following the Jewish law, identifying marks like circumcision, rituals or mores like saying certain prayers or not eating certain foods nor any other particular behavior; RATHER, the key to being part of the community was belief/faith in Jesus -- Acts 1:15, 2:44, 4:32, and 5:12 (note the descriptive term for the community is "believers"); Acts 4:4 (the expected response to the message is belief); Acts 3:16 (faith is what changes people); Acts 6:7 (even Jewish priests become part of the community based on their faith in Jesus), and Acts 11:21 (believing is the equivalent of "turning to the Lord").
  10. Non-Pauline scripture such as Matthew and John, even non-canonical Christian literature of the era such as the didache has the same message that people attribute to Paul. Works (such as the Apocalypse of Peter) coming out of Alexandrian Christian communities that Paul never visited still focus on all the key message being Jesus' death and resurrection, that he is the Son of God, and that one has salvation and forgiveness of sins through belief in Jesus.
I think Paul received this same message (be it directly from revelation or from conversation with the apostles is irrelevant) and took it to the Gentiles under the direction of God (Acts 13:2-3). Thus the message was already formed and articulated before Paul begins to promote it. He then becomes its biggest ambassador, but it is re-writing history to say he created it.
 
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Wow...mashaAllah good question.

In Islam, of course we don't believe the founder is jesus.

i voted Paul too :)


But why or why not? Mustafa offered some reasons. It sounds more like you are just offering the party line without doing any critical thinking for yourself: "in Islam we...".
 
Christianity was basically founded by Paul. Its based on most of his ideas. His theological speculations in his various letters to the churches in modern day Turkey is the base of christianity. The teachings of Jesus himself are considered secondary.

In a way christianity was even founded by satan.

But how about my suggestion that these views that Paul wrote about had already been expressed by others prior to him even becoming a Christian?
 
:sl:
The various Church leaders who solidified Christian beliefs into a proper creed.
:w:

By that do you mean that Christianity in its present form didn't really exist until the creeds were developed and that it was this codification of the beliefs of the earlier Christians that produced the "historic Christian faith"? Or do you mean that it created wholly as a work of fiction by this people, out of whole cloth?
 
If one reads the 1st two chapters of Galatians with an open mind, he would see that Paul is the founder of Christianity as a Gentile religion. The disciples of Jesus were Jews and they taught the following of the Judaic law albeit with an "enlightened" perspective of forgiveness, love and mercy as taught by Jesus.​

Paul clearly states that he and Barnabas were sent to the Gentiles while Peter was the apostle to the Jew. Galatians 2:7-9 ...but contrariwise, when they saw that I had been intrusted with the gospel of the uncircumcision (Gentile), even as Peter with [the gospel] of the circumcision (Jew) (for he that wrought for Peter unto the apostleship of the circumcision wrought for me also unto the Gentiles); and when they perceived the grace that was given unto me, James and Cephas and John, they who were reputed to be pillars, gave to me and Barnabas the right hands of fellowship, that we should go unto the Gentiles, and they unto the circumcision;
Doesn't this make those who sent them to be the "founders", and Paul and Barnabas merely the messengers of an already established belief system?

Latter on Paul illustrates the conflict that he had with the disciples about applying the Judaic law to the Gentiles. Paul even differed with Barnabas who traveled extensively with him. Paul and Barnabas eventually "parted ways". Galatians 2:11-13 But when Cephas (Peter) came to Antioch, I resisted him to the face, because he stood condemned. For before that certain came from James, he ate with the Gentiles; but when they came, he drew back and separated himself, fearing them that were of the circumcision. And the rest of the Jews dissembled likewise with him; insomuch that even Barnabas was carried away with their dissimulation.
If Paul had to return to present his case to others, where they not in some sense "over" him or at least seen as having an authority which even Paul had to acknowledge or appeal to for his own authority. In other words, though Paul had a great deal of influence and even autonomy, he was still accountable to others.


There were clearly competing "gospels" during the first century and Paul resisted those other than what he preached vehemently. We see from later passages in Galatians that these other gospels must have included the need for circumcision and by extension following the Judaic law.​
But it was not Paul who uniquely resisted those others, so did Peter (see Acts 11), James ("It is my judgment, therefore, that we should not make it difficult for the Gentiles who are turning to God." Acts 15:19), and John in his letter (1 John) speaks in the same way that Paul does about preserving the message and not adapting it to others'.




Again, we see that the gospel that Paul preached was not taught to him by men (Jesus' disciples), but rather he claims, in this case, to have gotten it by direct revelation from Jesus after his accension to Heaven.




The "gospel" as we know it today originated with Paul as defined in I Corinthians 15:1-4 Now I make known unto you brethren, the gospel which I preached unto you, which also ye received, wherein also ye stand, by which also ye are saved, if ye hold fast the word which I preached unto you, except ye believed in vain. For I delivered unto you first of all that which also I received: that Christ died for our sins according to the scriptures; and that he was buried; and that he hath been raised on the third day according to the scriptures. This "gospel" of salvation is not defined by any other than Paul.
How can you say that this is gospel is not defined by any other than Paul? That gospel is declared in nearly every book of the New Testament (and a few non-canonical books as well). In receiving it, what difference does it make whether Paul received it by revelation or conversation. If Jesus shared with Paul what the disciples experienced by living it, they still have the same message to share, and did in fact pass along the same message, that's why we have books called the "Gospel according to ________" that tell these same messages about Jesus' death, burial, and resurrection. That's what the first half of the book of Acts is filled with, others declaring the same story that Paul would later write to the churches. The message was not something Paul invented, it was already being proclaimed by Peter and others even before it was revealed to Paul.​
 
who was the founder? it depends on which sect your talking about.

I think I clarified that in the first post. But some examples:

Among the included list would be: Roman Catholic (Latin Rite), Eastern Rite Catholics, Eastern Orthodox, Oriental Orthodox, Assyrian Orthodox, Coptic, Anglicans, and Protestant groups such as Lutherans, Reformed Churches, Methodists, Baptists, Congregationalists, Mennonites, Amish, Presbyterians, Assemblies of God, Church of God (Anderson), Pentecostals, Charismatics, Holiness, Quakers, and others just generically known as non-denominational Christian churches, even Seventh-Day Adventists.

Among those I was not referring to would be: Mormons, Jehovah's Witnesses, Christian Scientist, the Way International, Worldwide Chuch of God, nor Unitarians.
 
do you think jesus intended to found a religion?

No, I think he came to reconcile people with God.

I know some Christians who will say that true Christianity is not a 'religion' at all. Religion per se is a man-made construct, and hence in itself not divine. Humans can only construct theological theories and rituals to the best of their human ability. It will always have a human element, no matter how well intended.
Those Christians will say that true Christianity is 'being in relationship with God through Jesus Christ'.
Following religious patterns and rituals may help us to focus on that, but there is also the risk that it could distract us and become something to replace our relationship with God (an idol, if you like ...)

Peace :)
 
Rather it was Peter, John, Philip, and the others who were among the first articulators of a message about Jesus as:
  1. the Christ (i.e. Messiah, God's anointed) -- Acts 2:36
  2. the Son of God (though, if we were to believe the Gospel accounts, Jesus had used this term self-descriptively, or at least he was accused of doing so) -- Acts 7:56 & John 20:31
  3. the Lord -- Acts 2:36 & Acts 4:33
  4. called for people to be baptized "in the name of Jesus Christ for the forgiveness of sins" -- Acts 2:38
  5. declare that salvation is found in Jesus -- Acts 4:12
  6. equate Jesus with God (though again, we see Jesus accept worship of himself by others) -- note that the phrase "the Lord" is used both for Jesus and God but for no one else -- Acts 2:36 & 39 and Acts 10:36; also Jesus is declared to be the "author of life" (something that only God can actually create) -- Acts 3:15
  7. preach the message of Jesus' crucifixion and resurrection as the core of the teachings regarding Jesus, rather than Jesus' own stories about the kingdom of God -- Acts 2:23-24, Acts 2:32, Acts 2:36, Acts 3:13-15, Acts 4:2, Acts 4:10, Acts 4:33, Acts 7:52-56, Acts 8:32-35
  8. took the message to others besides Jews -- Acts 8:14 & 25, Acts 8:27-29, Acts 8:40 (Caeserea was a Roman village), Acts 10:22-48, Acts 11:17-18, Acts 11:20-23
  9. the key to being considered part of the community that becomes known as Christians is NOT in one's ethnicity, one's nationality, following the Jewish law, identifying marks like circumcision, rituals or mores like saying certain prayers or not eating certain foods nor any other particular behavior; RATHER, the key to being part of the community was belief/faith in Jesus -- Acts 1:15, 2:44, 4:32, and 5:12 (note the descriptive term for the community is "believers"); Acts 4:4 (the expected response to the message is belief); Acts 3:16 (faith is what changes people); Acts 6:7 (even Jewish priests become part of the community based on their faith in Jesus), and Acts 11:21 (believing is the equivalent of "turning to the Lord").
  10. Non-Pauline scripture such as Matthew and John, even non-canonical Christian literature of the era such as the didache has the same message that people attribute to Paul. Works (such as the Apocalypse of Peter) coming out of Alexandrian Christian communities that Paul never visited still focus on all the key message being Jesus' death and resurrection, that he is the Son of God, and that one has salvation and forgiveness of sins through belief in Jesus.

Hi Grace Seeker

I was wondering how many (or how few) actual instructions Jesus left for his followers.

I mean, in contrast to Islam, which is so very descriptive and prescriptive in how and when to pray.

The only ones I can think of are:
And he took bread, gave thanks and broke it, and gave it to them, saying, "This is my body given for you; do this in remembrance of me."
(Luke 22:19)
and
Jesus answered, "I tell you the truth, no one can enter the kingdom of God unless he is born of water and the Spirit." (John 3:5)

Can you think of any others?
And why do you think Jesus left so few instructions?
 
No, I think he came to reconcile people with God.

I know some Christians who will say that true Christianity is not a 'religion' at all. Religion per se is a man-made construct, and hence in itself not divine. Humans can only construct theological theories and rituals to the best of their human ability. It will always have a human element, no matter how well intended.
Those Christians will say that true Christianity is 'being in relationship with God through Jesus Christ'.
Following religious patterns and rituals may help us to focus on that, but there is also the risk that it could distract us and become something to replace our relationship with God (an idol, if you like ...)

Peace :)

interesting take. as you know, i take a rather dim view of religion and this is one of the reasons why.

i don't understand what this means:
Jesus answered, "I tell you the truth, no one can enter the kingdom of God unless he is born of water and the Spirit." (John 3:5)
 
If one reads the 1st two chapters of Galatians with an open mind,​


Ay, there's the rub. As my husband and I are finding out, reading any of the New Testament with an open mind is very difficult to do when you have been indoctrinated from birth to believe that the words mean something different than they say. I am actually starting to believe that this would be impossible without the help of the One True God, Allah.

I voted Paul because Jesus did not claim to be God and he did not tell us to worship him as God. As a matter of fact, in Matthew 17, he makes it clear that he is NOT equal to God:

Mathew 17:16 ¶ And, behold, one came and said unto him, Good Master, what good thing shall I do, that I may have eternal life?
17 And he said unto him, Why callest thou me good? there is none good but one, that is, God: but if thou wilt enter into life, keep the commandments.

And in answer to snakelegs, No I do not think he intended to found a religion. He was not a religious person and he had some pretty frank things to say to those who were... called them vipers and things.

:omg: oops -- no offense!​
 
interesting take. as you know, i take a rather dim view of religion and this is one of the reasons why.

i don't understand what this means:
Quote:
Jesus answered, "I tell you the truth, no one can enter the kingdom of God unless he is born of water and the Spirit." (John 3:5)

I agree with Caroline's explanation above.

But the reason I mentioned it to Grace Seeker, was that it is a 'religious ritual' (if you like) practised in Christianity: the baptism.
 
I voted Paul because Jesus did not claim to be God and he did not tell us to worship him as God. As a matter of fact, in Matthew 17, he makes it clear that he is NOT equal to God:

Mathew 17:16 ¶ And, behold, one came and said unto him, Good Master, what good thing shall I do, that I may have eternal life?
17 And he said unto him, Why callest thou me good? there is none good but one, that is, God: but if thou wilt enter into life, keep the commandments.

Hello Caroline

Strangely I have always understood those very words of Jesus to be a strong indication of his divinity.

If he is not God, why does he not deny being good?
Here he is equating 'being good' with 'being God' ("there is none good but one, that is, God "))

Being called God in monotheism is a terrible sin! It's idolatry!
If he was a prophet, he should deny such a thing in the strongest terms ... or himself become an idolator. :uuh:

Yet - as in several other instances - he does not deny it.

I see the question "Why callest thou me good?" as a challenge to the person he is speaking to. A hint, if you will, to point to who he, Jesus really is.
The challenge seems to be "Do you know who I am? And do you believe it?"

Just my personal thoughts, of course. :)

peace
 
interesting take. as you know, i take a rather dim view of religion and this is one of the reasons why.
Following religious patterns and rituals may help us to focus on that, but there is also the risk that it could distract us and become something to replace our relationship with God (an idol, if you like ...)

Personally, I agree.
I find very structured worship and church services distracting rather than spiritually reviving. (Starting to make a mental shopping list is always a bad sign ... :happy:)
But that is just me. Other people may have a different view and find the routine rewarding and reassuring.

For me my faith is a very living and exciting thing! A constant pondering and practising, sometimes a battle, sometimes a gentle journey - but a very living thing nonetheless.
If ever I stopped pouring over God's word and seeking to know him better and serve him better, it would be the end of my faith ... :uuh:

Peace, snakelegs. Sometimes I wonder whether you are closer to God than many of us. :)
 
And in answer to snakelegs, No I do not think he intended to found a religion. He was not a religious person and he had some pretty frank things to say to those who were... called them vipers and things.

:omg: oops -- no offense!

Offense?! No way. I think you're right on.


interesting take. as you know, i take a rather dim view of religion
That's one of the things we have in common. Yes, I am a pastor, but among the things that can get my blood boiling: When someone claims to be "a member of the Christian religion". Usually people make such comments without thinking about what they are saying, and don't really mean anything wrong by it. But I agree with Caroline that Jesus did not come to found a religion.

Churches are organized forms of the Christian faith, and churches have members. But Christianity doesn't have members it isn't even a religion in the sense of a community organized around a particular set of rituals. The ritualization of the Christian faith has turned it into a religion, I can live with that, but when one focuses on the Christian religion with its manmade rituals over the Christian faith and Christ's principles for reconciling the person with God and connecting the individual with others in the world, then one isn't practicing the Christian faith, but the Christian religion and they are two different things.

Another statement that can get to me: When someone says that they are a (fill in the blank), but don't practice. How can you claim to be what you aren't? How can you claim to be something which you deny the essence of by the very way you live your life? This is true regardless of the religion one is talking about. Of what value is religion, any religion, when someone is very religious, but misses the whole point of the religion? When people merely keep religious rituals for their own sake, without any connection to the transforming power of God? Religion that does not awaken one to the spirit of God moving in one's life seems like a total corruption of life, filtering out the heart of one's faith and leaving one with nothing more than a spiritually dead and empty shell. I would rather a person have no religion than to have such a one that leaves the person spiritually dead. Jesus said to "beware of the yeast of the pharisees", and I think such behavior is exactly what he was referring to whether it be the empty rituals of ceremonial Jewish handwashing, the pompous prayers found in many religions done more for show to men than connection to God, or participating in Christian rituals that are to connect one to God but not living a life that gives evidence of that connection.


i don't understand what this means:
Jesus answered, "I tell you the truth, no one can enter the kingdom of God unless he is born of water and the Spirit." (John 3:5)
I rather like what Caroline said:
I think it means you not only have to be born of the water (amniotic fluid, physical birth) but you also have to have a birth of the spirit or an awakening to the truth.

I agree with Caroline's explanation above.

But the reason I mentioned it to Grace Seeker, was that it is a 'religious ritual' (if you like) practised in Christianity: the baptism.

I know that there are many within Christendom that see this as a statement about baptism. I am not among them. I think that it is a simple reference two different types of birth as Caroline pointed out. Those that see it as baptism by water as a requirement for new life in Christ based on this passage are doing exactly what I discussed above that I hate about religion. They are turning sacraments that are to be signs of God's grace and making them into rituals that people are required to jump through to get to God. Doing so effectively puts power in the hands of a few priests and turns Christianity from being about faith in Jesus to a religion of codified rituals. The true sadness is that once people see it as jumping through a set of required hopes, be it baptism or whatever else is created, then they often tend to behave as if all one has to do is those things and one is then "In". Say a few "magic" words, do a couple of ritualized acts, and you can go on and live your life the way you want, without regard to God. That isn't living a life reconciled to God. That is just as fallen of a lifestyle as before. That's why I don't have much regard for religion. We need to put our faith in God, not religion. And that even includes the Christian religion.

However, what I think that Jesus did was show the disciples that he could provide a way to reconcile people back to God. And this became the message that Peter and the others began to share at Pentecost. I think that it is because Paul was still a religious Jew that he opposed it when he first encountered this new message. It was only after he had an awakening to the truth of the message that he became its strongest supporter and helped to spread it more than anyone else before or sense to the broadest audience possible. But in doing so, Paul was just carrying out the commissioning that Jesus himself gave to all of his disciples to go to all nations and to continue to make new disciples of Christ everyone, no longer just among the Jews. Anyone who thinks that just because Jesus' personal ministry was confined to ministering among the Jews that his message was also to be so restricted, obviously has yet to understand Matthew 28:19-20 or even Luke 19:10. The disciples were ordered by Jesus himself, "you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth." (Acts 1:8)
 
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i don't understand what this means:
Jesus answered, "I tell you the truth, no one can enter the kingdom of God unless he is born of water and the Spirit." (John 3:5)
I personally believe that it refers to baptism by water immersion and by the "Holy Spirit". I never knowingly experienced the spiritual baptism, but it is prominent in Pentecostal churches and is accompanied by "speaking in tongues".
 

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