The suspension of the embryo. I'm not sure what this is supposed to mean. If it means that the mebryo "hangs" from something, it's wrong. If it means the embryo is suspended (as in located) in the uterus, there's nothing miraculous about it.
I think it means that it is suspended from the umbilical cord, and why is it not miraculous? For all they knew in Arabia at that time, or any part of the world for that matter, babies could have rested snugly inside a mothers intestines.No reason for them to accept what is a well known fact NOW, but wasn't at their time. People didn't always believe the world to be round...
Blood clot. The presence of uncirculating blood in an embryo does not make the embryo any like a blood clot. And I don't know where did they get the idea that blood does not circulate until the third week. (5) The Developing Human, Moore and Persaud, 5th ed., p. 65. it says in the footnotes. The embryo mighnt not have its own fully developed cardiovascualr system by that time, but that doesn't mean the same blood stays in it for three weeks.
The chewed substance... I don't think I need to comment on this one.
How else would you describe that shape to people with no knowledge of anything outside their immediate environment? Allah gave examples to make what was said more tangible, comparing it to familiar things.
Indeed I do remember and I'm on it.Remember our deal? You said you'll provide other sources proving your claims. Any progress?![]()
That relates to everything I said in my initial post. My later posts then stated that my initial posts' argument was wrong. I then moved onto the actual argument (see my previous two posts on this thread). They ayat doesn't contradict what you have stated since it's dealing directly with the fact that the bones were clothed with flesh (aka muscles - which is true). Now in honesty, you could argue that hey maybe that's not really a miracle and more of common sense - which I am completely open to as I am not a scholar of embryology or the Quran (I apologise if I lead anyone to believe this with my actions). But, the question raised in the initial post seemed to be dismissing this ayat as being incorrect since he (and eventually both you and I) thought it was dealing with bones and muscles growth formation - it is not!Were we not having a debate about muscles and bones only one page ago?
And besides the muscles are not wrapped around the bones, they are grown, which is a whole different thing. It's not like bones are fleshless until the 8th week at which point they're suddenly clothed with muscles. Different connected tissues develop into different things (in some cases simultaniously, but that, as it seems, is not the issue).
The images do not look like the embryo, except that tehy're shaped similary, like a rectangle or an elipse, their lenght is bigger than their width, that's all. You can there's also a significant amount of differences between the creatures. What particulary strikes me is a giant blood sucking hole on a leech's head, that an average embryo lacks...:-[IMAGES REMOVEDhew:X+o(+o(
Some nasty leech photos that have nothing to do with islam, that look exactly like the drawing. They do look like the embryo, actually.
![]()
Picture of a 24 day old human embryo from a site unrelated to islam.
the Greeks knew quite a lot about embryology, I don't know how sufficient their knowledge on suspension of teh embryo was..I think it means that it is suspended from the umbilical cord, and why is it not miraculous? For all they knew in Arabia at that time, or any part of the world for that matter, babies could have rested snugly inside a mothers intestines.No reason for them to accept what is a well known fact NOW, but wasn't at their time. People didn't always believe the world to be round...
Yes, I saw the reference.(5) The Developing Human, Moore and Persaud, 5th ed., p. 65. it says in the footnotes.
I would certainly not describe it as "chewed substance". first, because it is not like a chewed substance and secondly because at this moment I can't think of anything more vague than a chewed substance.How else would you describe that shape to people with no knowledge of anything outside their immediate environment? Allah gave examples to make what was said more tangible, comparing it to familiar things.
Yes, I don't think it's miracle.Indeed I do remember and I'm on it.
That relates to everything I said in my initial post. My later posts then stated that my initial posts' argument was wrong. I then moved onto the actual argument (see my previous two posts on this thread). They ayat doesn't contradict what you have stated since it's dealing directly with the fact that the bones were clothed with flesh (aka muscles - which is true). Now in honesty, you could argue that hey maybe that's not really a miracle and more of common sense - which I am completely open to as I am not a scholar of embryology or the Quran (I apologise if I lead anyone to believe this with my actions). But, the question raised in the initial post seemed to be dismissing this ayat as being incorrect since he (and eventually both you and I) thought it was dealing with bones and muscles growth formation - it is not!
In other words, the whole point of my last two posts were to show that the initial point (i.e the guy dismissing the ayat) that he is wrong in making that statement since the ayat doesn't deal with what he is dismissing it of.
Now, as far as embryology goes, I don't know any more on this topic. I will look into it and will gladly discuss it with you. But the entire point of this thread hinged on that one statement (which everyone seemed to have forgotten, including myself!). Thus it can now be closed.
Again, I'd be happy to investigate more into embryology as a science and discuss it with you, but this particular thread has been dealt with sufficiently.
Thanks for the conversation that we did have. I learned quite a bit and understood a whole lot more. Thanks once again and peace!
And as I said, a leech and an embryo are so vastly different that a similar shape means nothing at all.
The embryo resembles (sort of) a leech well into the stage of development where it is easily visible to the unaided human eye. Without being too unpleasant about it, women had miscarriages and early doctors cut up corpses. Surely the appearance (if only by second hand account) of an embryo would have widely known if not 'common knowledge'? What is so 'miraculous'?
It doesn't really give adetailed description, it talks of chewed substances and leeches..From the forward of "The Developing Human: Clinically oriented Embryology," third edition, by Dr. Keith L. Moore.
The Qur'an and the Sunnah of the prophet Muhammad (pbuh) provide a very detailed description of the microscopic development of the human embryo from a mere sperm drop up to the stage of a completely formed human being. It is well known that microscopes were not developed until the sixteenth century AD, and even at that were very crude in design.
It is well known that microscopes were not developed until the sixteenth century AD, and even at that were very crude in design.
The Qur'an simply doesn't provide "a very detailed description of the microscopic development of the human embryo from a mere sperm drop up to the stage of a completely formed human being
at 24 days the embryo is between 2mm and 5mm long - perfectly visible with the naked eye .It actually remains looking 'leech-like' .
It is crystal clear ,the descriptions of the human embryo in the Quran cannot be based on scientific knowledge in the seventh century
there is nothing in the Qur'an that was not known to Galen, a Greek, some five centuries earlier. QUOTE]
If so then ,
Where does the work of Galen mention the embryo being a suspended thing which obtains nourishment from the blood of the mother?
where Where does the work of Galen mention the embryo in the next stage acquires the appearance of a chewed substance?
what Galen mentioned in details regarding embryology is found here...
http://www.quranicstudies.com/artic...n-plagiarise-ancient-greek-embryology.html#4a
Where does the work of Galen mention the embryo being a suspended thing which obtains nourishment from the blood of the mother?
where Where does the work of Galen mention the embryo in the next stage acquires the appearance of a chewed substance?
This has already been covered. The Qur'an does not say that. .
It is just 'interpreted' that way by those with a religious need to believe it does. .
The 'chewed substance' description is so vague it's utterly meaningless.
Professor Moore also studied the embryo at the mudghah (chewed-like substance) stage. He took a piece of raw clay and chewed it in his mouth, then compared it with a picture of the embryo at the mudghah stage. Professor Moore concluded that the embryo at the mudghah stage acquires the exact appearance of a chewed-like substance...
One can read your assertion and easily find out where the utterly meaningless comes from .......
Galen
1. 'Two sperms'
2. .. plus menstrual blood
3. unshaped flesh
4. bones
5. flesh grows around the bones
Qur'an
1. sperm (singular. No ovum?.. rather an omission, don't you think?)
2. alaqa. clot (and/or suspended thing and bloodsucking leech if you like. That is heavily disputed but as I don't know Arabic I'll concede the point
.
Galen it's only the presence of tooth-marks that would lead to any common factor at all. And the embryo doesn't have the tooth marks!.
the meanings of the word Alaqa are heavily disputed only in the land of fantasy , where you and those alike, who don't know Arabic are living.....
The word Alaqa is the crux of the matter and the most crucial in determining whether the verse miracelous or not.....
any primary school kid can gusess the Galen concept
and who said that the the embryo should have The "exact 100 % appearance" of a the gum you have chewed ???
it does not quite resemble it, but anyway the shape of a leech resembling the shape of an embrio has no significance whatsoever, as it is a completely different type of animal.
ng miraculous is very low indeed.
I may be utterly mistaken.
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