Hadeeth means the words, actions, approval or attributes that have been narrated from the Messenger (peace and blessings of Allaah be upon him).
Narrated Muawiya bin Suwald:
I heard Al-Bara' bin 'Azib saying, "The Prophet (S.A.W) orders us to do seven things and prohibited us from doing seven other things." Then Al-Bara' mentioned the following:--
(1) To pay a visit to the sick (inquiring about his health),
(2) to follow funeral processions,
(3) to say to a sneezer, "May Allah be merciful to you" (if he says, "Praise be to Allah!"),
(4) to return greetings,
(5) to help the oppressed,
(6) to accept invitations,
(7) to help others to fulfill their oaths.
Source: Sahi Bukhari Volume 3, Book 43, Number 625
Last edited by Adiva; 11-02-2008 at 03:13 PM.
Reason: to add a deinition
It was narrated from 'A'idh bin 'Amr (RA) that: a man came to the prophet and asked him and he gave him, and when he placed his foot on the threshold the Messenger of Allah said: "If you knew how bad begging is, no one would go to anyone else and ask him for anything."
عن عبد الله : أن النبي صلى الله عليه و سلم قال : ما من مسلم يقول حين يسمع النداء بالصلاة فيكبر ويشهد أن لا إله إلا الله ويشهد أن محمدا رسول الله ثم يقول : اللهم اعط محمدا الوسيلة و الفضيلة واجعله في الأعلين درجته وفي المصطفين محبته وفي المقربين ذكره إلا وجبت له الشفاعة يوم القيامة )المعجم الكبير للطبراني رقم 9790 وفي مجمع الزوائد رواه الطبراني في الكبير ورجاله موثقون (
Hazrat Abdullah bin Mas’ood (Radhiyallahu Anhu) reports that Rasulullah (Sallallahu Alaihi Wasallam) said: “Whichever Muslim hears the azaan being called out, and replies to the takbeer of the muazzin by reciting takbeer, and replies to the shahaadah of the muazzin by reciting shahaadah, and thereafter he recites the following duaa, he will be granted the intercession of Rasulullah (Sallallahu Alaihi Wasallam) on the day of Qiyaamah:
Narrated Asma (May Allah be pleased with her): Allah's Messenger (ﷺ) said, “Give (in charity) and do not give reluctantly lest Allah should give you in a limited amount; and do not withhold your money lest Allah should withhold it from you.”
حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ سَعِيدٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ، حَدَّثَنَا هِشَامُ بْنُ عُرْوَةَ، عَنْ فَاطِمَةَ، عَنْ أَسْمَاءَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " أَنْفِقِي وَلاَ تُحْصِي فَيُحْصِيَ اللَّهُ عَلَيْكِ، وَلاَ تُوعِي فَيُوعِيَ اللَّهُ عَلَيْكِ ".
(Reference: Sahih al-Bukhari 2591, In-book reference: Book 51, Hadith 25, USC-MSA web (English) reference: Vol. 3, Book 47, Hadith 764 (deprecated numbering scheme), http://sunnah.com/bukhari/51/25)
Ibn 'Abbas (RA) narrated that the Prophet (peace be upon him) said: "Whoever lies about having a dream, he will be required to knot two barely kernels together on the Day Of Judgment, and he will never be able to knot them together."
It is narrated on the authority of Abdullah b. Mas'ud (RA) that Waki told (him) that the Messenger of Allah (peace be upon him) had observed and Ibn Numair asserted: I heard the Messenger of Allah (peace be upon him) saying: He who dies associating anything with Allah would enter the Fire (of Hell). 'Abdullah b. Mas'ud (RA) said: I say that he who died without associating anything with Allah entered Paradise.
Narrated Abu Huraira (May Allah be pleased with him): Allah's Messenger (ﷺ) said, “The food for two persons is sufficient for three, and the food of three persons is sufficient for four persons.”
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، أَخْبَرَنَا مَالِكٌ، وَحَدَّثَنَا إِسْمَاعِيلُ، قَالَ حَدَّثَنِي مَالِكٌ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ أَنَّهُ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " طَعَامُ الاِثْنَيْنِ كَافِي الثَّلاَثَةِ، وَطَعَامُ الثَّلاَثَةِ كَافِي الأَرْبَعَةِ ".
(Reference: Sahih al-Bukhari 5392, In-book reference: Book 70, Hadith 20, USC-MSA web (English) reference : Vol. 7, Book 65, Hadith 304 (deprecated numbering scheme), http://sunnah.com/bukhari/70/20)
Bismillah Walhamdulillah Was Salaatu Was Salaam 'ala Rasulillah
Narrated Abu Huraira (Radi-Allahu 'anhu):
The Prophet (Sallallahu 'Alaihi Wa Sallam) said, "Whoever fasted the month
of Ramadan out of sincere Faith (i.e. belief) and hoping for a reward from
Allah, then all his past sins will be forgiven, and whoever stood for the
prayers in the night of Qadr out of sincere Faith and hoping for a reward
from Allah, then all his previous sins will be forgiven ."
Bismillah Walhamdulillah Was Salaatu Was Salaam 'ala Rasulillah
Narrated Aisha (Radi-Allahu 'anha):
With the start of the last ten days of Ramadan, the Prophet (Sallallahu
'Alaihi Wa Sallam) used to tighten his waist belt (i.e. work hard) and used
to pray all the night, and used to keep his family awake for the prayers.
It was narrated from Salim (RA) that: His father said: "I saw the Messenger of Allah (peace be upon him) when he started to pray, raise his hands until they were parallel to his shoulders, (and he did that) when he bowed and when he raised his head from bowing."
It was narrated that ‘Aishah (RA) said: “When the Messenger of Allah (peace be upon him) came to a sick person, he would make supplication for him, and would say: Adhhibil-bas, Rabban-nas, washfi Antash-Shafi, la shifa’a illa shifa’uka shifa’an la yughadiru saqama (Take away the pain, O Lord of mankind, and grant healing, for You are the Healer, and there is no healing but Your healing that leaves no trace of sickness).’”
عن ابن مسعود رضي الله عنه قال سمعت رسول الله صلى الله عليه و سلم يقول نضر الله امرأ سمع منا شيئا فبلغه كما سمعه فرب مبلغ أوعى من سامع رواه أبو داود والترمذي وابن حبان في صحيحه إلا أنه قال رحم الله امرأ وقال الترمذي حديث حسن صحيح قوله نضر هو بتشديد الضاد المعجمة وتخفيفها حكاه الخطابي ومعناه الدعاء له بالنضارة وهي النعمة والبهجة والحسن فيكون تقديره جمله الله وزينه وقيل غير ذلك )الترغيب والترهيب 1/141(
Hadhrat Abdullah bin Mas’ood (Radhiyallahu Anhu) reports that Rasulullah (Sallallahu Alaihi Wasallam) said: “May Allah Ta’ala create freshness and noor on the person who hears something from us, and thereafter conveys it (to others) as he had heard it (from us). Many a people who our Ahaadith are conveyed to are such that they are able to retain it (and understand it) better than those who had heard it directly (from us).”
Hazrat ibn Umar (Radhiyallahu Anhu) reports that Rasulullah (Sallallahu Alaihi Wasallam) prohibited qaza’. Qaza’ refers to where a part of the head of a child is shaved and a part is left unshaved.
عن ابن عمر أن النبى صلى الله عليه وسلم رأى صبيا قد حلق بعض شعره وترك بعضه فنهاهم عن ذلك وقال:احلقوه كله أو اتركوه كله (ابو داود رقم 4197)
Hazrat ibn Umar (Radhiyallahu Anhu) reports that on one occasion Rasulullah (Sallallahu Alaihi Wasallam) saw a child who a part of his head was shaved and a part was left unshaved. Rasulullah (Sallallahu Alaihi Wasallam) prohibited them (the family) from doing this and said: “Either shave all of it (the hair) or leave all of it (as normal while all are even length).” http://ihyaauddeen.co.za/?p=9264
Hazrat ibn Umar (Radhiyallahu Anhu) reports that Rasulullah (Sallallahu Alaihi Wasallam) prohibited qaza’. Qaza’ refers to where a part of the head of a child is shaved and a part is left unshaved.
عن ابن عمر أن النبى صلى الله عليه وسلم رأى صبيا قد حلق بعض شعره وترك بعضه فنهاهم عن ذلك وقال:احلقوه كله أو اتركوه كله (ابو داود رقم 4197)
Hazrat ibn Umar (Radhiyallahu Anhu) reports that on one occasion Rasulullah (Sallallahu Alaihi Wasallam) saw a child who a part of his head was shaved and a part was left unshaved. Rasulullah (Sallallahu Alaihi Wasallam) prohibited them (the family) from doing this and said: “Either shave all of it (the hair) or leave all of it (as normal while all are even length).” http://ihyaauddeen.co.za/?p=9264
I want to know.. trimming of side hairs lil smaller than the top is okay??
Abu Abdillah Al Jadali reports, I asked Sayyidah 'Aaishah (radiyallahu 'anha) about the character of the Messenger of Allah (sallallahu 'alayhi wa sallam).
'Aaishah (radiyallahu 'anha) said,
"The Prophet was not indecent, he was not obscene, he would not shout in the markets, and he would not respond to an evil deed with an evil deed, but rather he would pardon and overlook."
It was narrated from Abu Hurairah that: The Messenger of Allah (peace be upon him) said: "The Muslim is the one from whose tongue and hand the people are safe, and the believer is the one from whom the people's lives and wealth are safe."
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