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Protection From Dajjal hadith

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    rocco's Avatar Limited Member
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    Protection From Dajjal hadith

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    First 10 or last 10 Ayaat of Surah Kahf:
    Sahih Muslim: Book 004, Number 1766:
    Abu Darda' reported Allah's Messenger (may peace be upon him) as saying: If anyone
    learns by heart the first ten verses of the Surah al-Kahf, he will be protected from
    the Dajjal.
    Sahih Muslim: Book 004, Number 1767:
    This hadith has been transmitted by Qatada with the same chain of transmitters. But
    Shu'ba (one of the narrators) said: At the end of Surah al-Kahf, but Hammam
    said: At the beginning of Surah al-Kahf.
    Note: Muslim has mentioned the situation himself. To my knowledge, he didn’t say who
    is right and who is wrong, but I may be wrong.

    Who is more trustworthy & with a better memory in between Shu'ba or Hammam? Who is more reliable between the two?

    And which of the two hadith are stronger?
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    re: Protection From Dajjal hadith



    Very interesting question. I wish I was qualified to give an answer, but I am not.

    This is a question best suited for a Recognized Scholar proficient in the science of Ahadith to answer.

    Inshallah, one of the members is aware of a fatwa regarding this.

    For the safety of not making an error I suggest that no one give an opinion, but instead give a link to Fatwas that have addressed this.
    Protection From Dajjal hadith

    Herman 1 - Protection From Dajjal hadith

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    re: Protection From Dajjal hadith

    There is no inconsistency between the two versions of the Hadith. The fact is that it is advised to memorize both the first ten Ayaat and last ten Ayaat of Surah al-Kahf. They deal with the same subject matter and both versions are authentically attributed to our Prophet (alayhis salaam).


    Therefore, since both versions are not mutually exclusive, in this way the Ulama who explain it have made Tatbeeq of both versions and come to the conclusion that it is advised to memorize both the first and last ten Ayaat of Surah al-Kahf as a means of protection from the Dajjal.
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