Insha'allah in this thread we will be revising the book :
Al-Mandhoomatul Bayqooniyyah along with the explanation of it which is At-Ta'leeqaat al-Athariyyah Ala Al-Mandhoomatul Bayqooniyyah.
You can listen to it's explanation by Ibn Uthaimeen rahimahullah here
May Allah reward sisters Mawwadah and amirah_87 and all the other members participating in learning the Bay
quniyah. I recorded something for you which inshAllah will be beneficial its by Shaykh Saleeh Al-Khazeem, I found it very helpful when memorising it, he recites old skool mashAllah.
The third type of tadlees is tadlees at taswiyah.
It is when a narrator narrates something from his sheikh, and then he drops a weak narrator between two men whom are both thiqah and met each other. The most known person for doing this type of tadlees is baqiyyah ibnul waleed.
( i hope thats clear:X )
How come we're skipping lessons? Isnt it Mubham after Mu3an3an? tadlees comes later on :P.
Ok so next question, what is the Mubham, and what are its types?
The third type of tadlees is tadlees at taswiyah.
It is when a narrator narrates something from his sheikh, and then he drops a weak narrator between two men whom are both thiqah and met each other. The most known person for doing this type of tadlees is baqiyyah ibnul waleed.
( i hope thats clear:X )
How come we're skipping lessons? Isnt it Mubham after Mu3an3an? tadlees comes later on :P.
Ok so next question, what is the Mubham, and what are its types?
Mubham means obscure.
If one of the transmitter of the Hadith is not named then the Hadith is called "obscure" (mubham).
When a transmitter is named vaguely such as rajul (man) or ibn fulan (son of so and so) particularly when a father is not well known?
As to unawareness of the narrator it is, as well, a reason for faulting the Hadeeth since once his name and identity are unknown his state is unknown and whether he is trustworthy or untrustworthy like his saying “a man told me” and “a sheikh informed me”
And this is called Mubham and the Hadeeth of the Mubham is not accepted unless he is a sahaabi; because they are ‘Udool.
If the Mubhim brings words that indicate ‘Adaalah like saying “an upright person informed me” or “a trustworthy person told me” there is a difference of opinion.
That which is more correct is that it is not accepted because he could be upright in the persons view not in reality, but if a well-versed Imam says it, it is accepted.
Right?
Edit:
It's spelt like this right?
مُبْهَمًا
Last edited by MinAhlilHadeeth; 03-08-2007 at 11:13 AM.
May Allah reward sisters Mawwadah and amirah_87 and all the other members participating in learning the Bay
quniyah. I recorded something for you which inshAllah will be beneficial its by Shaykh Saleeh Al-Khazeem, I found it very helpful when memorising it, he recites old skool mashAllah.
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