I just need to know that can any one give charity in the name of his parents.
Mean i want to give some money every month for my parents to some charities.
Please advice me on it regarding sunnah and Quran.
Wasalam.
I'm just an ordinary Muslim, not an Ustadz. I can't give you and advice regarding sunnah and Quran.
What's you mean with give some money every month ? Zakat, Infaq, Shadaqah ?
No, you can't give Zakat, Infaq, Shadaqah from your income to the poor in the name of someone else, even your parent.
But, if your parent had a property like land area, or some money you can give that as a 'Wakaf'. And that will used for ummah facilities.
However, regarding I'm just an ordinary Muslim, maybe I'm wrong.
Ok forum, have another opinion ? especially regarding sunnah and Quran.
The Prophet said,“When a person dies, all his deeds come to an end except three: ongoing charity, beneficial knowledge (which he has left behind), or a righteous child who will pray for him.” (At Tirmidhi)
If they have past may Allah have mercy on them Ameen
You can pray and make supplications for God to show mercy towards them; you may pay any worldly debts they may have accumulated or debts owed to God such as fasting or making the pilgrimage (Hajj); and you may also give charity in their name.
A man from among the companions asked Prophet Muhammad,
“Is there anything left from the goodness I owe my parents I should present to them after their death?” He replied, “Yes, four things: Pray and ask forgiveness for them. Fulfil their pledges. Be kind to their friends. And maintain the ties of kinship that come from only their direction”. (Ahmad, Abu Dawood &ibn Majah)
“And lower unto them the wing of submission and humility through mercy, and say: ‘My Lord! Bestow on them Your Mercy as they did bring me up when I was small.’” (Quran 17:24)
Allah KNOWS BEST
Al Qayyim said: 'the forms of worship are of two kinds: physical and financial. Paying alms (Sadaqa and Zakah) on behalf of a dead person is valid and its reward reaches that person this means that the reward of all financial forms of worship reach the dead person. Similarly, the fact that the reward of fasting reaches the dead person means that the reward of all physical forms of worship reach the dead person. In addition, the Hadith prove that the reward of Hajj also reaches the dead person. The Hajj consists of both forms of worship, the physical as well as financial'.
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